Armoured with a notebook, a lousy phone camera and a few overnight clothes, I nervously left Shillong alone and drove down to Topatoli in the Nagaon District of Assam, in order to re-enter Meghalaya from Raid Nongkhap,which spreads from Ri Bhoi District into Assam. I left with a thirst for narratives, of people, of nature, of existence in this space whose identity as a periphery was intensified and galvanized in the 1970s, post the formation of the Meghalaya statehood. This was when the river Umsiang was identified as a natural boundary between Assam and Meghalaya and when cultures in the region were starting to fracture, at least on paper.
Author: Gertrude LamareGertrude Lamare unpacks literature is a member of Thma U Rangli Juki (TUR)
Nothing has captured Shillong public opinion in the past two days as much as the Man Force condom advertisement displayed next to an idol of Jesus Christ near the Shillong Cathedral.
Roads arrive with an announcement of some form of modernity. Roads arrive with the spirit of the State. Roads arrive with the echo of the law.
Just saw the PR film for much talked about Monolith Festival 2016 held at Mawphlang. I have a few troubling thoughts
“Kaba i jakhlia khamtam kam dei ki dur jong kine ki thei hynrei ka ktien jong kine ki nong post ba ki da pyndonkam shisha da ka ktien kaba khlemakor, ka ktien ka ba i ma, haduh ba ki da byrngem ban batbor bad pynthombor ia kine ki kynthei. Ka dei shisha mo kum kane ka jaitbynriew kaba ong ba pdiang ia ki kynthei kum ki ‘equals’?”
Ri’s idea of justice and peace resides in the militants’ surrendering of arms and not in the State taking similar responsibilities.
What drives The Northeast Today to be a Racist magazine? Are they stupid? Gertrude Lamare goes behind the dangers of clickbait racism
Gertrude Lamare on vandal artists of Shillong featuring graffiti by small axe