Category: Commentary

July 17, 2017 /

On the evening of 7th July 2017, Yakub Khan Nongkynrih, an alleged sexual offender, was killed by a mob at Nongkseh, Shillong. He was accused of having sexually assaulted an eleven year old girl who is the daughter of his landlord.

Read the PostDoes Meghalaya have a lynching culture?

July 10, 2017 /

It is fate of marginal groups everywhere to bear the burden of this ‘double-consciousness’ – one’s self-worth, one’s sense of self is never one’s own, but always refracted through the eyes of the powerful, who gazes at him with ‘contempt and pity’. As time goes by, one starts believing in the narrative of the dominant group, one internalizes others’ judgements about him.

Read the PostThe Souls of Muslim Folk in West Bengal

July 7, 2017 /

We have every right to protest against categories that limit our political spectrum, but we only do a disservice to our politics by choosing to remain under the guise of neutral universalisms, negative self-references and the sedimented banalities of protest.

Read the PostSedimented Banalities of Protest and Gatekeeping Politics

July 6, 2017 /

On a hot 2017 June Thursday evening, me and my friend suddenly realised that very soon our mobile phones connections might be shut down. TRAI (Telecom Regulatory Authority of India) had issued new guidelines for all mobile phone users to connect their Aadhaar ID with the respective telecom service providers.

Read the PostThe Case of a Missing Finger

July 5, 2017 /

Kaba sngewsih ka long ba ha ki hospital shane, YM da don counsellors bat bit ban iarap ia ki briew. Namar ba ka don ka jingsngewthuh bakla shaphang ka kam counselling, bun hi kiba trei ia ka kam counselling kim shim lah long kiba lah pyntbit ia lade ha ka jingpule counselling bad psychology.

Read the PostCounselling aiu hapoh ki jaka sumar?

July 3, 2017 /

We have to aware of our status as an indigenous tribe but we must also not forget the implications of the class system in our own state/society. By the way what are the rules of our own Shillong Golf Club? Are all the classes allowed to enter it? And if not what are we going to do about it?

Read the PostRailways and Dress Code in Meghalaya

June 30, 2017 /

I personally had many problems with the #NotInMyName Campaign for reasons that have been pointed out by many – its Brahmanical and Left elitism amongst others – and I resent that truth. But I shall also not dismiss it completely, not because I want to be complacent but because, reactionary as it is, it is a movement across sixteen locations in the country and beyond that is expressing a collective rejection of the growing fatalistic violence and brutalities unleashed on minorities, a violence that is an extension of the silent and malignant power of the BJP and its allies.

Read the PostShould a Khasi woman from Shillong join #NotInMyName Campaign?

June 29, 2017 /

Surely, #NotinMyName as a name and event does in certain ways imply an assertion of one’s place in mainstream elitist spaces, this type of Naming is indeed veiled and nuanced but there is a problem to see this as entirely Brahminical and thus absolutely evil.

Read the PostIs #NotinmyName all equal to Brahminism?

June 28, 2017 /

No one wants to give serious thoughts to creating a Meghalaya which is self-sustainable and economically independent. Forget the pre-election rhetoric, the policies do not reflect it. To actually initiate such a task would require work, will power and actual thinking. A Meghalaya that stands on its own two feet is a Meghalaya where the citizens stand on their own two feet, and that my friends, is dangerous for the dominant power structure.

Read the PostShow me the Money, Meghalaya

June 27, 2017 /

The Hindus on the Asoti railway platform managed to collectively not see a 15 year old Muslim boy being stabbed to death. Then they collectively, but without prior agreement, continued to not see what they had seen after the event. This is the uniquely terrifying aspect of this incident on which this report reflects: the totalising force of an unspoken, but collectively binding, agreement between Hindus to not see the dead body of a Muslim child.

Read the PostWhy Two Hundred Ordinary Hindus Did Not See A Dead Muslim Child On A Railway Platform In North India

June 20, 2017 /

This desire for freedom will constantly strengthen the demands for a state. A state might be formed in this way, but would the problems be solved? When the Pandora’s box of organized demands is finally opened in front of the state, how will the problem be solved? Would a state, A Gorkha Hill Council or a Lepcha Development Council provide ultimate solutions? Those who seek (or show others) the ultimate solutions in this way, might look at the previous instances of Uttarakhand, Chhattisgarh or Jharkhand. Are the people liberated there? The liberation of workers and the poor is a distant dream, but were even the aims of nationalist liberation achieved here?

Read the PostKnow your #Gorkhaland politics & history

June 19, 2017 /

Ha kine ki khyndiat bnai ka BJP ha Meghalaya ka sdang ban kop ba Kan jop suk ia ka ileksion 2018 ka ban sa long ha Meghalaya. Kawei na ki daw ba pynlong ia kane ka parti ban kren kob kumtei dei namar ba ka ong ba bun ki MLA/MDC jong ka Congress kin phet seng lut sha ka BJP. Ngi dei ban sngew khia ia kane ka jingkren ka BJP namar ka jingkiew sted ka BJP ha kylleng ka ri India bad khamtam shatei ka thain mihngi ka dei ka jingphet krad ki nongialam congress sha ka BJP naduh ba u Narendra Modi u jop suk ha ka ileksion 2014.

Read the PostKa jingkiew ka seng BJP bad kaei ka ba lah ban long hadien

June 15, 2017 /

Results are in on Demonetisation … India is being ruled by AN INCOMPETENT PRIME MINISTER… He has ruined the Indian economy with a stupid, ill-considered move. An overweening belief in himself, to the exclusion of advice from even a close set of real economic/financial experts, is undoubtedly the biggest cause of this debacle. If Modi had even consulted those with some economic/financial knowledge in his own party, he would have realized that demonetization is a blatantly STUPID move.

Read the PostHow Modi Ruined Rural India with #Demonetization

June 14, 2017 /

Those who have not been around academic circles, have not heard of General Dyer, not watched The Namesake, nor confused Partha Chatterjee with his namesake, might be wondering what the fuss about Professor Partha Chatterjee is about. Parthada recently referred to the justification of using a human shield by the Indian Army in Kashmir as the General Dyer moment of the independent Indian state’s army.

Read the PostWho the hell is Partha Chatterjee?

June 13, 2017 /

It was a chilly cold November morning in 2016, when my respondent’s acquaintance dropped me at Simaluguri and arranged an auto-cum-carrier for my remaining journey to United Liberation Front of Asom’s (ULFA) designated camp, popularly known as ‘Asom Navnirman Kendra’ at Lakwa in Sivasagar. I wasn’t scared but I was apprehensive. Anxieties in fact started right in the morning when I saw this elderly but very handsome former ULFA Commander who drove me to Simaluguri. I found him handsome because he drove with great confidence in spite of only his left hand being intact while at the same time sharing the significance of the historic Sivasagar town. It was a grenade that blew off his right hand during one of his former tough underground days. He had embraced his disability with grace.

Read the PostMY STAY AT ULFA’S DESIGNATED CAMP

June 11, 2017 /

We are The Christian Left. We’re all around you. We’re among the people. Take a look. We’re part of the Body of Christ. We’re Christians. We’re Leftists. We make no apologies. In fact Jesus ways are “Leftist.” That’s why He was killed. The Pharisees and the Sadducees were the conservatives of their time.

Read the PostWe are Lefty Christians

June 9, 2017 /

While the situation in Kashmir may be classified as a dirty war, depending on how the phrase is used and who articulates it, there is history to this phrase. Not every war is a dirty war. The phrase itself was first used during the 1970s in Argentina during a period of state violence against opponents of the military junta that was in power at the time. The dirty war since then evokes torture, disappearances and the suspension of democratic norms. The question to ask is whether General Rawat is aware of this history while using this choice phrase.

Read the PostD for Dirty, W for War – Indian Army Chief’s Alphabet lesson

June 8, 2017 /

I stand with NDTV but that is not enough. To defend constitutional values and freedoms, we have to stand together and lend support to poor adivasis in Chattisgarh, to journalists who report from far flung corners of India without the support of a parent organisation and for whom the Editor’s guild will issue no statement, to lawyers hounded out of Bastar for whom the Bar Council of India will issue no statement, to Kashmiris whom we vilify on a daily basis…

Read the PostStanding with #NDTV is not enough

June 7, 2017 /

The government-ordered raid on NDTV and searches of Prannoy Roy’s properties should show the Indian bhadralok, if it requires any showing, how far things have gone under the Modi regime. Fascists have ordered the raids on the channel not for being anti-fascist or upholder of democracy, but for not being fascist enough. The message is to fall in line, and fall in line they would after a couple of protests and a scathing programme or two anchored by Ravish Kumar. Roys are no great seekers of martyrdom.

Read the PostHow (not) to #StandWithNDTV

May 24, 2017 /

There aren’t too many people (who aren’t BJP sympathizers) who would disagree that Goswami’s Republic is a menace to democracy. There will be fewer journalists who would disagree that Goswami’s Republic isn’t journalism even by the worst yardstick. In that scenario I believe that the best way to contain this scourge would be for all people who are for democracy and ethical journalism – including non-NDA political parties to boycott Goswami’s anti-democratic republic.

Read the PostJust boycott REPUBLIC

May 23, 2017 /

Views on the appropriateness of sharing certain kinds of images for political awareness and galvanization may vary but at the very least keeping in mind the power relations between the photographed subjects and takers of the images, viewers and sharers could make us think before unquestioningly and well-meaningly sharing them and could make us conscious that the act of sharing the image is a complicated one.

Read the PostLooking at Atrocity Images

May 21, 2017 /

‘He has a very traditional Metal voice’, remarked a senior editor of Raiot as Reach Down by Temple of the Dog was playing. I disagreed and tried explaining that it was, in fact, the voice of ‘grunge’. Not the voice but certainly an influential one.

Read the PostAmerica’s Strange ‘White Other’

May 19, 2017 /

Young Kashmiri women know the public space is theirs to keep and rightly so. When they raise their middle finger at the occupation, their heads are held high in knowing that standing up to oppression in all forms of expression does not diminish their dignity. It is clear that these women do not need to be called from the Masjid pulpits, but that they have arrived of their own accord. And they have come to stay.

Read the PostAnd we shall resist the occupation

May 10, 2017 /

This is a coffin of a dead 7 year old girl who was raped and killed by her uncle, and whose body was strategically buried by the man inside a church compound. No, this is not a village in North India or any other place in which public and private life is popularly designated as “violently patriarchal.” This is the Khasi Jaintia Hills in Meghalaya, often hitting national and international headlines for fake and catchy narratives like “women’s empowerment ” and “gender equality.”

Read the PostKhasi-Jaintia Hypocrisy and Rape

May 10, 2017 /

For the good part of two years, we have been hearing a lot of noise about the Village Administration Bill (VAB). There were protests and speeches about it, demonstrations and weary policemen. The people against it seemed to be in the majority and only the government side seriously thought it was a good idea. In Jaintia Hills, it went off fairly well and was passed without much delay or opposition.

Read the PostWhat is so sacrosanct about the Khasi-Pnar Traditional Institutions?

May 4, 2017 /

India is scared of a facebook post. India is scared of a poem. India is scared of a video. India is scared of the smile of a martyr. India is scared of a girl in hijab pelting stones. India is scared of a boy helping his friend reach to safety​. India is scared of the people coming together.

Read the PostIndia attempts to offline Kashmir

April 28, 2017 /

It has been obvious for many decades now that Bhagat Singh’s image carries contrasting messages for Indians. The image of the man, whose popularity in India around the time of his execution nearly eclipsed the established leadership of Congress and Gandhi, is truly an icon in the popular political culture of India; and like all popular icons the messages it carries actually manifest the internal contradictions of this very culture. Religious revivalist organisations like Arya Samaj, rightwing Hindutva groups and even the Khalistan movement have used his image of a militant nationalist to challenge Congress domination of the discourse on freedom struggle.

Read the PostThe Afterlife of a Revolutionary

April 24, 2017 /

Today I write songs in Haflong Hindi. Haflong Hindi I would like to define is a mixture of Hindi, English, Urdu, Sufi, Bengali, Assamese, Nepali, Manipuri, Punjabi, Bihari, and with few words from different tribes like Zeme, Dimasa, Hmar, Kuki, Biate, Hrangkol, Jaintia and maybe even more which I am not aware of.

Read the PostConfessions of a Haflong Hindi speaker

April 19, 2017 /

Entering Ri Bhoi is the first sign for me that I have come reached home. It was not just the low hills and the wide valleys nestled within them that elevated my heart but the sight of the shops littered along the highway and the people sitting inside them. Stopping and having tea and jingbam in these shops is one of my favourite moments of the journey.

Read the PostA DAY IN RI BHOI

April 17, 2017 /

Zubeen Garg, as the generation that grew up clutching onto his music through the turbulent 1990s and 2000s would tell you, cannot be defined. It is hare-brained to suggest that he was promoting Hindi imperialism in Assam by singing one of his old songs. But even if he was, it is ridiculous to see well-fed Bihu-committee tearaways hoisting the flag of a linguistic nationalism that was exclusive, chauvinistic and, more importantly, unbendingly middle-class from the word go.

Read the PostDead Nationalism Turned Chauvinist: Why the Zubeen Incident is Much Ado about Nothing

April 17, 2017 /

Among nationalists in India, who have wet dreams of global “superpower” and watch over and over videos of “Indian weapons” and “most powerful militaries” on the YouTube, seeing images of those arms and men being reduced to a barbaric spectacle against an unarmed people produces a dispiriting dissonance. “Indian man” has fantasized a genocide for long. In its eyes, a genocide has a metonymic association with “national will.” This fantasy is now a metastasized desire to act like the US in Iraq and Afghanistan as well as ISIS in Syria. They want Indian military to kill without any compunction: “kill 1000 of them for our one;” “drop MOABs on them;” and “take Kashmiri women as slaves.”

Read the PostIndian masculinity, nationalism, and torture videos from Kashmir

April 14, 2017 /

Ambedkar’s “contribution to the making of modern India is possibly more substantial than that of any other leader of his generation.” Uniquely among leading national figures, Ambedkar not only overcame enormous personal odds (caste humiliation, poverty, the deaths of four of his five children), he also pioneered a critique of Indian society based on Enlightenment values of liberty, equality, and fraternity—values that he situated in India’s own ancient traditions, most notably in Buddhism. He was more of a secular rationalist than even Nehru, with a far more sophisticated sense of history, economics, and philosophy. This aspect of Ambedkar—rooted in a worldly, inclusive, scrupulously reasoned, secular and radical egalitarianism, coupled with a bracing focus on equal dignity and social justice as foundations for civil rights—still hasn’t received its due in mainstream scholarship and opinion. Which other leader of the 20th century is as relevant to every dream of a just, modern, liberal, secular, humane, and democratic society in India today?

Read the PostAmbedkar in the Indian Imagination

April 13, 2017 /

“So where does your son work?” I asked; ‘Hajirabad’, replied Ghanshyam Thapa, a Nepali elder from Bhutankhuti village falling under Bodoland Territorial Council (BTC). Confused initially, I said that it’s Hyderabad, in vain though. “Yes, that place – Hajirabad” replied Ghanshyam. Later it dawned in my mind that the apparent linguistic travesty of Ghanshyam Thapa inadvertently represented the stark reality of Bhutankhuti along with most of the villages of the region falling under Baksa district in Western Assam. Hajira in Assamese roughly translates in English as labour, hence as Hyderabad hosts a large number of migrants from northeast India, it becomes ‘Hajirabad’ to Ghyansam Thapa. Bhutankhuti is the last village in India before the Bhutan border; lying 21 km north of the National highway 31. A random interview in the households of the nearby villages, across the different communities would provide similar narratives of out migration.

Read the PostBeing Nepali in Northeast India

April 11, 2017 /

Government assistance/intervention, from farm to store shelf, is crucial for the success of a product in our current predicament. Many local (agro-based) businesses which I have observed flounder after a while because they simply cannot survive the intense rigours of the competitive marketplace. It is nonsense to say that only the fittest products/brands shall survive because the winners of such competition are always backed up either by cash accumulated over many years or concessions made by governments themselves.

Read the PostDon’t write off the Governmental intervention for Meghalaya’s development