Women’s political representation has been an undying struggle all across the country including the North Eastern states. Mob violence and politically polarised outbursts cannot exclude Naga women from public spaces, political assertion and ecological ecosystems which define their existence.
So who rules Meghalaya? Stick Boy explains
How has Aadhaar been received in the northeast? If numbers are anything to go by, then the region has been good at keeping Aadhaar at bay, as the five states of Arunachal Pradesh, Nagaland, Mizoram, Meghalaya and Assam, appear at the bottom of the Aadhaar enrolled states. But what about Sikkim and Tripura? Very few people know that when the project of Aadhaar began in 2009, Tripura was one of the first states in the country to achieve highest enrolments. The article below provides an account of the manner in which Aadhaar had been a central strand in Tripura’s quest for digital governance, and reciprocally, what the UIDAI, in its early years, stood to gain from Tripura. The piece illuminates the story of Aadhaar and digital governance in Tripura through the eyes of five people – a bureaucrat, a manager of a private company, a historian, a technology analyst and a village level entrepreneur. While Tripura is not what comes to mind when an average Indian thinks of Aadhaar, it is precisely for this reason that this is a story, which “the nation needs to know”.
“There are reports from Kerala that SFI people have been attacking Ambedkarite and Muslim students. In the process, a poster with my son’s photo was torn. Chitralekha’s problems are still continuing. It is also sad to see that Dalits and Adivasis are still fighting for land in Kerala. A very important adivasi woman leader of Kerala, who was once a powerful and progressive voice, has been forced to join the BJP. Why did this happen? Some Left leaders met me asking me to be present for a consultation on Rohith Act but I realised later that no Ambedkarite leaders not even my son’s friends from the ASA were invited. How can non Dalits sit and decide what should go into a law for protecting Dalits against discrimination in campuses? We also saw the unfortunate things that happened in HCU and JNU during the elections where the Left did not support Dalit leaders and instead fought against them.”
On the 3rd of February, ABVP called a bandh in Jai Narain Vyas University (JNVU), Jodhpur, forcibly stopping classes and demanding suspension of the organizers of a conference and police action against them, as well as against myself. Police complaints have now been lodged, and perhaps FIRs, we hear. The charge? The conference, and my lecture in particular, was anti-national.
Reservation for women in Urban Local Bodies (ULBs) has caused a serious unrest in the state of Nagaland in the north-eastern region of India. Women’s groups in Nagaland have been leading a struggle for 33 per cent reservation in the local bodies on the grounds of gender equality. On the other hand, tribal bodies and groups (consisting mostly of men!) including the Naga Hoho (the apex body of all 18 tribes in the state) and the Joint Coordination Committee of tribals (JCC) have been opposed to the demand on the grounds that granting 33 per cent reservation for women would violate Naga customary laws and tradition as protected under Article 371(A) of the Constitution of India. Thus, customary laws and the notion of gender equality have been pitted against each other. This calls for serious examination of customary laws and the demand for reservation.
But the old forces have found not only a way to reconcile with this new system but to co-opt it as an instrument to perpetuate their hegemonic practices.As such, not only are unjust laws made but attempts to bring about empowering proposals are also suppressed. None exemplify this more that the current state of affairs regarding the situation of the hawkers and street vendors in Shillong.
That the governing class of Meghalaya is not disinterested but openly hostile to the interest of the working class is evident when the draft rules and schemes made under the Meghalaya State Vendor (Protection of Livelihood and Regulation of Street Vending) Act are examined. The whole exercise, i.e. drafting of the rules and schemes, can be summed up in these words: shoddy, unintelligent, disingenuous and anti-working class.
This article was first published in Sunday Vol. 10 Issue 33, 6 -12 March 1983. Sunday, was a political weekly published from Kolkata by Ananda Bazaar Patrika group and M J Akbar was its founding editor. Dr. Hiren Gohain’s essay is reproduced here for educational purpose from the private collection of Guwahati based senior journalist and commentator Haidar Hussain.
The Bharatiya Janata Party in Tamil Nadu has decided not to take the exit of V. Shanmuganthan as governor of Meghalaya in the wake of allegations of sexual harassment lying down. The party is launching a counter assault by saying that Shanmuganathan – a top-ranking party and RSS leader before he was handpicked by Narendra Modi for the plum assignment in 2015 – lost his job because of his “tireless” fight against religious conversions in general and in the northeast in particular.
Dear Honorable Members of the Meghalaya Congress and the BJP and other political wannabes,
It is quite troubling to see how violence against women by people holding public offices, is treated as political fodder in Meghalaya. Instead of creating a discourse about the urgency to revisit questions of gender, power and patriarchy within a matrilineal context, and implementing proper available systems of legislation and prosecution to deal with sexual violence, the Congress and the BJP are busy mudslinging each other and debating about who is more guilty, the former Governor V. Shamuganathan or Julius Dorphang, the MLA and the Home Minister, HDR Lyngdoh.
This avalanche of cases of sexual abuse by public servants in Meghalaya can only be stopped if people demand for a just and efficient mechanism which would address systemic sexism and gender violence. We need to collectively demand for a speedy and thorough investigation into this case, and for the larger implementation of the SH Act in government offices, which would help rectify the fact that public offices have become hotbeds of sexual assault.
Rohith Vemula’s living legacy seen through debates on RAIOT
The government’s intention of amending the Citizenship Act via the Citizenship (Amendment) Bill, 2016 has been met with anger, anxiety, and unrest across Assam. Faced with a strident opposition to the proposed amendments from across Assam in the last few weeks, the BJP—with the support of a number of Bengali organisations as well—has reoriented its strategy by calling on the Bengali-speaking community to identify themselves as Assamese-speakers. Key leaders such as Himanta Biswa Sarma have advocated the assimilation of the Bengali-speakers of Barak into Assamese linguistic and cultural identity. Others have suggested that they “become Assamese” while maintaining their linguistic identity, and yet others have called on them to return Assamese as their mother-tongue in the Census.
Arun Shourie has been the modern India’s most poisonous, formidable and effective troll for many decades, when trolling was not easy. When he was at the height of his power and influence, there was no ‘online’ and/or social media or cyber crowd. Arun Shourie fell by the sword he lived by.
Zygmunt Bauman was emeritus professor of Sociology at the University of Leeds and had developed key concepts for the understanding of fundamental issues of today’s world, such as liquid modernity, time, space and disorder, individualism versus community, globalization and consumer’s culture, love and identity
It’s a slim book with big fonts.
And you will be done reading it from cover to cover in less than two hours.
The rhetoric of the “War on black money and corruption” apart, demonetisation has succeeded in making the Aadhar card mandatory in violation of the orders of the Supreme Court. Additionally, a few implications of this move on democracy and civil and political liberties.
Dear Raiot readers, after the year-end monetary megalomania of Modi-bhaiya, Bhogtoram Mawroh brings us some black humour as respite from the RBI madness.
Authorities tasked with the safeguard and pursuit of students’ welfare and interest devote themselves to undermine and harm the very wards of the university. Repeat sexual offenders are appointed as professors and allowed to roam freely despite the mountain of evidence proving their guilt.
Jawaharlal Nehru University’s so-called freedom square is always packed with people every time a protest is called in the avowedly progressive institution –the crush of people at midnight last March spilling onto the roads to hear Kanhaiya Kumar speak is still seared in popular memory. But when I walked in for a series of public talks last Thursday, none of that spontaneous mobilization was visible.
The new legislation has increased the recognized number of disabilities from 7 to 21(including acid attack victims).Furthermore,it penalizes discrimination, focuses on inclusive educational institutions and makes compliance with standards of accessibility as a precondition for permission to build a structure, among other things… While the Bill has been applauded by the community as an acceptance of a progressive understanding of disability, it leaves one with concerns over the provisions related to guardianship.
2016 unfortunately felled a lot of greats, so our Music Section became a bit heavy on Music Obits, but we assure you that the odes and laments were all ours (no consultants were used) and when words failed we simply let the music speak for itself.
In 2016 – RAIOT became a Kashmiri word. Maybe it was the accidental cartography of India making Shillong share Instrument of Accession with Srinagar or just accidents of friendships, whatever be the reason – RAIOT had some of the key texts about Kashmiri Azadi uprising of 2016. Just a sample for your holiday reading.
The current imbroglio in Manipur reflects the tension between conflicting ideas of various communities settling in Manipur. Some valley based civil societies as well as sections of the hill population have welcomed the government’s decision and reasserted their faith in the idea of Manipur. While sections of Naga civil societies have not minced their words regarding their commitment to the idea of Manipur…
The Gospel reveals a paradox. It speaks of the emperor, the governor, the high and mighty of those times, yet God does not make himself present there. He appears not in the splendour of a royal palace, but in the poverty of a stable; not in pomp and show, but in simplicity of life; not in power, but in astonishing smallness. In order to meet him, we need to go where he is. We need to bow down, to humble ourselves, to make ourselves small.
Hapdeng ka tlang kaba dait thah slam slam,Ka Sngur Batlem bad u Kitbor Bah ki poi ha Sor Shillong, ka Sor kaba thaba, kaba khring bad kaba pah. Ka Sor Shillong wat la ka khring hynrei kam ai jingtngen ne jingshngain, wat la ka thaba hynrei ka i kynsha, wat la ka pah hynrei kam ai jingkyrmen,pynban ka tan bad ka khwan. Ka Sor ka pynlyngngoh bad pynshaiong ia ka Sngur bad u Kitbor. Wow! ka pyrthei aiu kane kaba im tangba kaba ym don mynsiem, ka pyrthei kaba khnoit bein ia ki rangli-ki juki bad kaba bam im im peit peit ia ki mynsiem briew. Napoh ka bos ka Sngur bad u Kitbor ki iohi shi lynter lynti ia ki longkmie kiba kyrshah shilliang, ki rangbah, ki samla bad ki khynnah rit kiba ialum lang ha la ki jaka bapher bapher bad ki bat ha ki kti ia ki jingthoh ha ki kot sada “ Ngi dei ki Nongdie madan bad ngi dawa ia ka hok ban kamai jakpoh”
Your child probably knows the truth about Santa – they’re playing along for the presents
Nothing has captured Shillong public opinion in the past two days as much as the Man Force condom advertisement displayed next to an idol of Jesus Christ near the Shillong Cathedral.
1. Do poor have 500 notes?
2. He/She was old. Could have died at home too. How can you blame demonetisation?
3. Things are difficult, but it is for the greater good of the nation.
4. Look how India is changing to digital transactions overnight…
5. Why are people not going to Govt Hospitals? They accept old notes.
6. Wait for a few months before you criticize the move.
7. Oh, how much black money did you have you anti-national, sickular, libtard, commie?
8. You can stand in queue for the tickets to 1st day 1st show of a movie but cannot for the bank?
9. Oh, so who do you want instead? Rahul aka Pappu or Kejri the Nautanki?
At a recent talk show by an international television channel, the former spokesperson of the Rashtriya Swayamsevak Sangh (RSS) and present general secretary of the Bharatiya Janata Party (BJP), Ram Madhav, firmly asserted that the ideology of the RSS was neither supremacist, nor dominant or aggressive. Leave alone fascist.
Tonight, 13th of December 2016, would be the 73nd night that Akhil Gogoi, the maverick 40 years old leader of Krishak Mukti Sangram Samiti (KMSS) would spend in prison. For the uninitiated – KMMS has been the largest social movement in Assam after the turn of the century – that too a left-leaning social movement. This is not the first time that Gogoi has been in prison since KMSS was launched in 2005, but what sets apart the last 72 nights compared to previous incarcerations is the blatant misuse of the criminal justice system and police by the BJP Government in Assam.
On 2nd October, Akhil Gogoi, a peasant leader and founder Secretary of Krishak Mukti Sangram Samiti (KMSS) – a left wing peasant organisation based in Assam was picked up from Gandhibasti, Guwahati and was later handed over to Jakhalabandha police in connection with a case of inciting protestors during an eviction drive against illegal settlers in and around the Kaziranga National Park (KNP). A team of Chandmari police escorted him to Nagaon and later he was sent to Lakhimpur Jail. Akhil Gogoi was remanded to 14 days judicial custody by a court at Golaghat on 2nd November. He was re-arrested in connection with a case of 2006. And He is still in Golaghat Central Jail. Akhil Gogoi wrote an open letter to in Assamese from jail. This is a translation published in The Assam News.