The people of Meghalaya are horrified at the recent incidents of Trafficking and Sexual Assaults on minors involving elected representative and other influential people
Armoured with a notebook, a lousy phone camera and a few overnight clothes, I nervously left Shillong alone and drove down to Topatoli in the Nagaon District of Assam, in order to re-enter Meghalaya from Raid Nongkhap,which spreads from Ri Bhoi District into Assam. I left with a thirst for narratives, of people, of nature, of existence in this space whose identity as a periphery was intensified and galvanized in the 1970s, post the formation of the Meghalaya statehood. This was when the river Umsiang was identified as a natural boundary between Assam and Meghalaya and when cultures in the region were starting to fracture, at least on paper.
As we come from the land of the cleanest, highest, lowest, deepest, firstest, buromest, we need to confess to our very own claim to fame – RAIOT is the first online gutterzine of Bishop Cotton Road, Shillong. If the conversations in the Burom class sitting room are anything to go by, this gutter RAIOT view of the world is finally finding its calvinistic place in the far reaches of Meghalaya. So enjoy this curated award-winning best selection of 2016 writings (in North Europe) on Shillong.
Hapdeng ka tlang kaba dait thah slam slam,Ka Sngur Batlem bad u Kitbor Bah ki poi ha Sor Shillong, ka Sor kaba thaba, kaba khring bad kaba pah. Ka Sor Shillong wat la ka khring hynrei kam ai jingtngen ne jingshngain, wat la ka thaba hynrei ka i kynsha, wat la ka pah hynrei kam ai jingkyrmen,pynban ka tan bad ka khwan. Ka Sor ka pynlyngngoh bad pynshaiong ia ka Sngur bad u Kitbor. Wow! ka pyrthei aiu kane kaba im tangba kaba ym don mynsiem, ka pyrthei kaba khnoit bein ia ki rangli-ki juki bad kaba bam im im peit peit ia ki mynsiem briew. Napoh ka bos ka Sngur bad u Kitbor ki iohi shi lynter lynti ia ki longkmie kiba kyrshah shilliang, ki rangbah, ki samla bad ki khynnah rit kiba ialum lang ha la ki jaka bapher bapher bad ki bat ha ki kti ia ki jingthoh ha ki kot sada “ Ngi dei ki Nongdie madan bad ngi dawa ia ka hok ban kamai jakpoh”
Ka Meghalaya and Greater Shillong Progressive Hawkers and Street Vendors Association, ka Seng jong ki nongdiemadan bad rud lynti lang bad ka TUR ka khot ka wer ia phi ki para nongdiemadan bad ki nongshong shnong ban iasnoh kti lang bad kyrshan ia ka jingiakhih bad jingiakhun jong ngi na ka bynta ban iada bad pynioh ia ki hok ban kamai ja kpoh, ban bylla sngi, ban trei ban ktah bad ban ieng ha la ki jong ki kjat.
Ha ka snem 2009 ka Sorkar India ka la maitphang bad thaw ia ka policy na ka bynta ki nongdie jingdie ha madan bad rud lynti bad da ka jingbthah bad hukum jong ka Supreme Court ka Sorkar India ka la thaw ia ka Ain na ka bynta ki nongdie jingdie ha madan, kata THE STREET VENDORS (PROTECTION OF LIVELIHOOD AND REGULATION OF STREET VENDING) ACT, 2014 .
It is very hard to actually begin to categories and study Khasi Comics. It is an even harder task to actually find the copies of these comics. However, if you are fortunate and lucky enough to find such comics, you become a privileged witness and an amazed observer to the history of the comic book in Meghalaya; specifically the Khasi Comics. In Meghalaya, the comic book art form is very young; starting approximately around the 1980s and from that period until the present date, very few works have emerged.
Roads arrive with an announcement of some form of modernity. Roads arrive with the spirit of the State. Roads arrive with the echo of the law.
On the 3rd October, 2015 the people of Saiden decided to establish their own community library. This was followed by the people of Pydengumiong, Mairang (6th August, 2016) and Khliehumstem (5th September, 2016), who also did the same. These libraries are housed in the community halls of the villages and are open to the public. These three events were sponsored and aided by Kali Kit Kot’, a Shillong-based Mobile Bookshop and Children’s Library and their partners, Ri Khasi Book Agency, who through these initiatives, envisioned the creation of a critical citizenry in the state. A critical citizen is an empowered citizen, or so they say.
The future for Britain after Brexit does not look promising with further recession and job losses looking highly likely. All the xenophobia is not going to bring the economic benefits that many desired when they voted to Leave EU. Same fate awaits Meghalaya if it falls in the trap created by the Right. But unless the state abandons looking after the interest of the few, as is evidenced from its support to the coal lobby, the trap is looking like the future that awaits Meghalaya. When the minorities were first chased out of the state in the 1970s-1980s it was the resentment at their economic dominance that was the driving force behind the tensions. The same will be played out in the future as well. A day will come when very few minorities will be left to blame. But by then it will too late. The Right would have won and the state will be in ruins. Then we will be the minorities in other’s home having forced to migrate for earning a livelihood.
Hashwa ban tih ia u uranium ha u snem 1967, ka UCIL ka la wan ban pynbiej iaki Adivasi ba lada ki ailad ban tih uranium yn sa ai iaki iaka kam ka jam, yn sa wanrah iaka roi ka par ( development) bad ruh wat ban ai Pisa ( bribe) phewse hadien ba la tih pat, ki trai ri trai muluk ki la jan duh wat ka thliew jingtep na bynta ialade ruh.
Beyond the FACEBOOK shared nostalgic mist covered view of Shillong lies the reality of very Shillong kind of deprivation – unspoken and silent. Students of Christ Church’s Morning School, Mawlai Syllaikariah decide to hear the truth. This is a story burom-class of Shillong do not want to be told.
Ka Beh Dieiñ Khlam Jwai, Ialong, Chyrmang, Tuber wa ha kiwi ki thaw jar i por jar I taiaw da poi,shi sien shi snem ialang kawi ha i thaw shad thaw noh rot wa ioh u duwai phirat ha u Tre Kirot, waroh waroh shirup ia lai sha aitnar wow nguh Blai, ka khlam ka kjut ioh u mait tyrut, ym toh du i kjut man bru, i kjut mariang, i kjut pyrthai- i duk i kyrduh ki wa katni bam duh ki ia ka pyrthai. Ah bei ah pa, phi ki Blai ah phi ki ryngkew ki basa ia i to da. Ka Ka Beh Deiή khlam ka wa em jingmut..
Buddha Weeps in Jadugoda kadei ka film ba paw Nam ba la shna da U Sriprakash. Kane ka phlim ha ka sein ba nyngkong eh ka pynpaw paidbah ia ki jingshisha halor ka jingtih uranium ha jadugoda da ka UCIL ka ba dei ka company ba kwah ban rih uranium ha jylla jong ngi ruh. Ka headquarter jong ka UCIL ka don ha Jadugoda, Kat ta ruh pat ka shim da lah ban khmih ba yn ym don jingktah ia ka koit ka khiah Na ka radiation ba mih Na ka jingtih Uranium ha Jadugoda.
Ka synshar paidbah ka dei kata ha kaba baroh ki nongshongshnong ki iadon bynta ban thaw ia ki policy treikam bad ki Ain, ym dei…
Te kumne ngi iohi ba kat nang mih ki snem nang bun ruh ki nong ap kam kiba hap ha ka kynhun ‘unemployable educated class’ lane ka kynhun jong kiba la don ka kyrdan pule hynrei ki bym lah ban pyniaid iew ia kane ka jingpule jong ki.
Long before the grubby fingers of the mainstream grabbed hold of the Shillong scene, there was something called Shillong Poetry Circle.
One of the most interesting photographers of Shillong, i.e. one who has something to say rather than something to show, is an anonymous eye behind a 5megapixel mobile camera.
An article surfaced that related to the contents of the book “Ki Dienjat ki Longshwa” by Fr. Bacchiarello by Seng Khasi Mawsynram. This looked interesting. The article said that the book should be discontinued from the Meghalaya Board of Secondary Education MBOSE for “allegedly showing in poor light the culture and beliefs of the Khasis”.
The most popular musician of Shillong, UN Sun is difficult to trace. Asking Shillong music scene regulars elicits surprised disdain. UN Sun is not on their throbbing playlists of bands and music from around the world. K-Pop is Korean, not Khasi Pop.
(Video) How Meghalaya Police lives its impunity?
As the city of Shillong mourns the brutal attack on the teenager girl from 4 -1/2 miles Upper Shillong, East Khasi Hills District, Meghalaya, many are outraged and angry and crying for justice. Rape cases in Meghalaya seem to see a slow death as cases linger, with trauma to the victims and their families right from the beginning. It is disturbing that there is selective outrage against crimes on women and children in our state. This incident could very well not have occurred had the outrage being displayed now been there all along for each heinous crime of rape that occurred in the state including those in far flung villages which often go unreported and are silenced due to the influential links of perpetrators. We need to question this erratic display of solidarity.
“Manu”Smriti Irani was there yesterday in Shillong for the convocation of North Eastern Hill University (NEHU). If she thought she can get away from the…
“Kaba i jakhlia khamtam kam dei ki dur jong kine ki thei hynrei ka ktien jong kine ki nong post ba ki da pyndonkam shisha da ka ktien kaba khlemakor, ka ktien ka ba i ma, haduh ba ki da byrngem ban batbor bad pynthombor ia kine ki kynthei. Ka dei shisha mo kum kane ka jaitbynriew kaba ong ba pdiang ia ki kynthei kum ki ‘equals’?”
After 45 long years of neglect, the people of the Pohchnong locality in Changpung village in West Jaintia Hills District of Meghalaya, stirred their spirits to awaken their long neglected traditional marriage system in an attempt to revive their culture and to infusing in the upcoming generation the importance of traditional family values as propounded by the ancestors.
We do not need “outsider” organizations to come and perform charity puja. In our need for political allies and powerful friends we seem to forget that we have more in common with each other (Christian and non-Christian) than Right wing nut-jobs who seek to further widen the schism. This is as true for the Hindutva as it is for the Evangelical Fundamentalists.
They did not just sing badly at the elite party, or got free money from Meghalaya govt., or pay local actors badly, or left Laitlum dirty but they even stole the famous song ‘ U Paid Khasi Baiar’ – Rock On 2 saga volume 9
Perhaps this article is ill-timed. Perhaps in the current scenario with various Far Right groups actively seeking a Hindutva agenda it is not the best time to be writing things which they could use for their own benefit. This is particularly true after the recent maiden procession carried out by the RSS in Shillong which has evoked so much reaction.
Something seems to have happened in the last few years which provoked the Seng Khasi/Sein Raij to be vocal about discrimination where none existed, at least on paper.
You may have heard of Gwalia in Khasia, the book by Nigel Jenkins but had heard of the film? Watch this classic BBC documentary on the history and politics of Khasi Hills
The missionaries gave us the written word though it could have easily been Bengali rather than Roman. It is in this process that a complex history of battling calligraphies contrived to sort out an oral tradition that they considered to be uncivilized.
Ri’s idea of justice and peace resides in the militants’ surrendering of arms and not in the State taking similar responsibilities.
(Raiot Exclusive) Remember your schooldays in Shillong
Jo, the Khasi guy, shares his thoughts about the Earthquakes rumours
Ka 30 Nohprah 2015 kan dei ka janmiet ka ban sah jingkynmaw ba ka Kynhun Nongrwai TARIK ka la pyllait paidbah ia ka thup jingrwai jong ka kaba la ai kyrteng “Khanatang Parking Lot bad ki Mawbynna Dew Bilat” ha Savio Hall, Laitumkhrah Shillong.