Ma ngi ki nongtrei nongbylla hapoh ka shatri jong ka sengbah ki nongtrei nongbylla, kata ka Workers Power of Meghalaya, ngi ia snoh kti lang bad ai ka jingkyrshan ia ka Sorkar ha ka jingiakhun pyrshah ia ka khlam COVID 19 ne kata ka Corona Virus kaba la sar bad saphriang satlak ka pyrthei. Ngi ngeit skhem ba dei tang ka jingiatreilang da baroh ki nongshnong shnong bad da kaba jam ruh ia u pud ka pyrkhat shimet ne ka khwan myntoi ba ngi lah ban jop ia kane ka thma bad ngi lah ruh ban pynneh ia ki nongrim tynrai ka imlang sahlang. Lada ki nongshong shnong ne ka imlang sahlang kim shngain ym don uwei ne kawei ruh na ngi ki riewshimet ki ban shngain. Lada ki rangli ki juki, kiba duk ba kyrduh, ki nongtrei nongbylla ki bym don ki lad jingiada kiba biang kim lah ban sumar bad iada ialade shen kane ka khlam ka lah ban sar naphang bad khlem pep kan lynshop ia ngi iwei pa iwei. Ka jingpynthikna ba uwei pa uwei ne kawei pa kawei ki nongshong shnong bad ki nongtrei nongbylla ki ioh ia ka jingkyrshan kum ka bai bylla sngi bad ka jingpynthikna ba uwei pa uwei ne kawei pa kawei ki ioh ka jingiarap kaba stet bad ba paka lada jia ba ki shitom ne kem pang, kan long ka jingiarap bakhraw ha kane ka jingiakhun bad kan pynlah ia baroh la uba duk ne ba riewspah ban bud pyrkhing bad ryntih ia ki jingbthah ki tnat Sorkar ban shong khop ha la iing bad ban kiar na kaba ia mih na iing ban leit sha ki jaka paidbah ne jaka trei.
Ma ngi kum ka kynhun ki nongtrei nongbylla ngi ngeit ba don ar tylli ki thong ha kane ka thma pyrshah ia ka khlam Corona, kita ki long, wei ban iada ia ka jingim briew bad ar ban iada ia ka jakpoh bad ka kamai kajih. Baroh ki jingpyrshang jong ngi bad jong ka Sorkar kin pulom lada ngim sngewthuh ia kane bad lada ngim lah ban iada ia ka jingim bad ka kamai jakpoh ki briew. Namarkata ka daw ngi buh ha khmat jong phi ia kine ki mat harum bad ngi kyrpad ba phin shim khia ia ki bad ban kynthup lang ia ki ha ki mat treikam bad ki plan jong ka Sorkar Jylla ha kaba iadei bad ka jingiakhun pyrshah ia ka khlam Corona…
People are Not Numbers : Reading Kafka in India
At a time like this, Kafka is imperative to inform ourselves of the experience of a life lived like this. His prescience has been evoked several times over the years, as elements of his stories have found parallels everywhere. During the Prague Spring in 1968, his works saw a resurgence after the ban because they mirrored the conditions under communism, capturing the emotional suffocation and paranoia of living under a faceless power. In 2011, the rape case of a Chinese official’s daughter by a mining magnate contained the all the ironic twists typical to a Kafkaesque, futile quest for justice.
Share this: