Muslims against instant arbitrary triple talaq in India

We, ordinary citizens, artists, intellectuals, writers, poets from the Muslim community, want to emphasis that the Muslim community in India is diverse, plural and heterogeneous. No single organization or group of people/organisations can claim to speak on behalf of the whole community. Muslims and people of Muslim descent living in India follow different customs and celebrate a large number of festivals some common to all and some different from each other depending on the local cultural practices of the region where they reside. They speak different languages and engage at multiple levels of the thought process.

We the undersigned Muslims and people of Muslim descent want to unequivocally state the following:

  1. We are against the instant arbitrary triple talaq as practiced in India and we support the demand of the Muslim women to abolish it.
  2. The present regime and their earlier avatars have used Uniform Civil Code as a stick to frighten and demonize the Muslim community and polarize opinion by projecting that the Muslims of this country are backward, anti-women and not open to any progressive laws. Uniform Civil Code has been always been projected by such regimes and right wing politics as a Hindu v/s Muslim tool. The fact of the matter is that many of the personal laws irrespective of which religion they belong to are archaic and anti-women.
  3. We do not have any faith in the sudden found ‘love for women’ and ‘gender justice’ as articulated by Venkiah Naidu recently. Since the new regime has come to power we have seen heavy budget cuts on schemes for women, we have heard horrendous statements about women which have gone unopposed by the members of the regime, and we have witnessed growing violence against women as well as dilution of gender just laws such as the Domestic Violence Act (section 498A).
  4. We do not believe that in a country with over 4500 communities and over 400 spoken languages uniformity or tweaking of present unequal laws can ensure equality for men and women.
  5. We believe that social change is a slow process for which conditions on the ground need to be created where people have basic needs of housing, employment, food and good education. There is a need to first bring in progressive, gender just enabling laws which can be accessed by people from all religions. We have a Special Marriage Act under which people from any community or across religious communities and castes can marry each other. People have a choice to opt for Special Marriage act ( which is also being diluted by various right wing state governments by adding caveats to it) , similarly JJ Act has now provisions for people of any religion to adopt a child whether their personal laws allow it or not. More such laws which give equal rights to women in property and matters of marriage, divorce, inheritance, custody of children etc should be brought in.
  6. We also strongly disapprove of the highly objectionable affidavit filed in the Supreme Court by the All India Muslim Personal Law Board regarding the triple talaq matter.
  7. We believe that to suppress the progressive demands for equality, led by various Muslim women’s organizations, the most conservative sections of the Muslim community are creating a Shah Bano campaign like situation so that they can keep the women subjugated and strengthen the patriarchal stronghold on the Muslim women.
  8. We appeal to all liberal, progressive sections of the Muslims as well as all other citizens to support the struggle of the Muslim women for reform and to expose the nefarious designs of both the present regime as well as of the patriarchal conservative Muslims who are colliding with the retrogressive forces to take the attention away from the most important issues and the failures of the present government on all fronts.

Endorsed by:

Abadan Khan (Dr.), Academician
Abbas Shamael Rizvi, Filmmaker
Abdul Daiyan, Social Activist,Bihar
Abdul Hamid Paramanik, Social Activist
Abdul Mannan (Prof.), Academician, Assam
Abdul MuhibMazumder, Former Advocate General, Assam and Arunachal Pradesh
Abdul Salam (Prof.), President, Justice and Equity Demand Committee, Assam
Abdul Salam, Social Activist, Assam
Abdur Rahman Sikder, Lawyer, Gauhati High Court., Assam
Ahij Uddin Seikh (Dr.), Educationist, Assam
Ahmad Cameron (Dr.), Canada
Ahmar Raza, Scientist
Ali Javed (Prof.), Academician
Amir Rizvi, Communication Designer , Mumbai
Anowar Hussain, Social Activist, Assam
Areeb Rizvi, Researcher
Arshad Ajmal, Social Activist, Bihar
Asad Ashraf, Journalist
AsadHaider Zaidi, Co-Founder #ShoulderToShoulder Movement
Asma Faheem (Prof.), Academician
Ayesha Kidwai (Prof.), Academician
Azima, Gujarat
Bismillah Diwan, Social Activist
Dilawar Saiyad, Lawyer
Ehtasham Khan, Journalist
Farhin Mirja, Young Activist, , Gujarat
Farrukh S. Waris (Dr.), Academician, Mumbai
Farzana, Mahila Patch work Professional, Gujarat
Gauhar Raza, scientist, poet, filmmaker
Haji Altaf Hussain, Social Worker, Gujarat
HajraDarji, Social Activist, , Gujarat
Hanif Mastaque Ahmed (Prof.), Academician
Huma Nizami, Academician
Iftikhar Alarm, retired professor, Aligarh
Iqbal Ahmad, Journalist
Irfan Engineer, social activist, Mumbai
Jaffer Latief Najar, Researcher, Mumbai
Juned Khan, Educator & Social Activist
Kamrjahan Shekh, Social Activist, Gujarat
Kaneez Fatma, Academician
Karima Pathan, Social Activist, Kutch , Gujarat
Kashif Ahmed Faraz, Social Activist, Youth Awakening Movement
Kausarali Saiyad, Social Activist, Hamari Awaz Ahmedabad
Keramat Ali Seikh, Prominent Writer, Assam
Maimoona Mollah, Women Rights Activist
Mariam Fozia Rehman, Lawyer
Matiurehman, Academician
Md Zakir Hussain, Journalist
Mehvash Haider, Medical Doctor
Mohammed Hisham, technologist
Mohd Altamash, Student Activist
Mohd Arshad, Media professional
Mohd Shahid (Prof.), Academician
Monis Shamsi, Educator, Social Entrepreneur & Activist
Naaz Raza, Social Activist
Nadeem Hasnain (Prof.), Academician
Nagma Shaikh, Women Rights Activist, Karnataka
Najema Shekh, Social Activist
Najma Rehmani, academician, Delhi
Nasiruddin, Journalist, Lucknow
Nasmeen Shekh, Social Activist
Naved Azam, Lawyer
Nizamuddin Khan, Social Activist
Noorjahan Diwan, Women Rights Activist , Gujarat
Noorjanah Ansari, Women Rights Activist, Niswa, Ahmedabad
Nusrat, Social Worker
Ovais Sultan Khan, Social Activist
Parvin Shekh, Social Activist, Banaskantha
Qamar Fatima, Social Worker
Rashida Ansari, Social Activist Janvikas Ahmedabad
Raza Haider, Social Activist
Rehana Pathan, Junagadha
Rehana Shekh, Dist. Surendrnagar
RejinaKhatun (Prof.), Women Rights Activist
RiyazParmar, Social Activist, Rajkot Collective
S. Irfan Habib (Prof.), Academician
S.Q. Masood, Social Activist, Hyderabad
Sadia Sohail, Development Professional
Sahba Farooqui, Women Rights Activist
Sahir Raza, Filmmaker, Mumbai
Sakil Shekh, Social Activist
Sania Hashmi, Filmmaker
Sarifa Chhipa, Social Activist
Sayed Shaad, Journalist
Seema Cheepa, Social Activist , Ahmedabad
Shabnam Hashmi, Social Activist
Shahin Ansari, Ahmedabad
Shakil Kapa, Youth Activist
Shamsul Islam, Author & Dramatist.
Shareef Mohammad Khilji, Engineer
Sheba Geroge, Social Activist
Sheeba Aslam Fehmi, Islamic Feminist & Writer
Shehla Hashmi, Potter, theatre
Shehnaz Rathod, Social Activist,
Sohail Hashmi, Journalist & Filmmaker
Sultan Ali Ahmed (Dr.), Educationist
Syed Tanveer Nasreen (Prof), Academician, Kolkata
Uzma Mollah, Mediaperson
Vahida Nainar, Women Rights Activist, Mumbai
Yasmin Qureshi, Himatnagar
Yaquta Contracor, Prof Executive
Zamser Ali, President, BTAD Citizen Rights Forum, Assam
Zulaikha Jabin, Social Worker

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One Comment

  1. shamim ur rahman
    October 20, 2016
    Reply

    Any person or organization feels that triple talaq or sharia is oppressive, they can simply leave isalm and seek other religions which fulfil their needs and desire and leave islam, shariat and its follower in peace

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