We are failing so many of our students, those who come to our universities with singular dreams sparkling in their eyes, when they enter they want to believe that such a place as they have wished to break into from far-flung places and rough homes is the one that will succour them and give them light and water to grow. Krish Rajini was a poet in his soul, not just a scholar, he rode among the clouds on his first ever plane journey from Hyderabad to Delhi and spilled words on to his Facebook that transformed effortlessly into poetry for the sheer radiance of his experience. And so we killed not just a budding scholar but a poet too.
After Irom Sharmila’s humiliating defeat in the recently concluded Manipur Assembly Elections, where she got only 90 votes, social media was filled with concerned citizens and activists going berserk, talking about how poorly this defeat reflected upon the new political culture of India. The idealism and politics of Irom Sharmila was put on a pedestal to an extent that people sitting far away from the rough and tumble of Manipur’s politics saw themselves as capable of pronouncing judgement upon the morality of the people of Manipur.
Looking at the recent episode in Ramjas College, and having had first-hand experience of the ABVP-fueled violence unleashed there, I am shocked and traumatized by the unbridled attack on the educational space that first drew me to this university. The whole idea of Indian nationalism articulated by these factions is so alien and vague to me. Personally, I grew up being exposed to a different kind of nationalism, that of my own community (Khasi), and my encounter with any form of Indian nationalism was confined to televised programmes on Republic Day and Independence Day or at the most, when an important member of a national political party visits to assist with local election campaigns.
No, I do not yet believe that poverty can finish off a person of such immense virtue, a virtue to perform and make a life for himself . Still, poverty of the students backward classes, in universities continue to haunt, as a reality in this modern era. Especially students from oppressed groups, are caught between finishing/ reading/ writing (on) a text for coursework and finishing the targets for part-time jobs. He taught me and continues to teach me not to be deterministic and blame one’s situations but to be hopeful and work on one’s dreams. Sorry Krish, you are no more here with us, to work towards our shared dreams.
In just two and a half months in 2017, Meghalaya has been in the national news for all the wrong reasons. Twenty-five reported cases of rape and sexual assault in the state is something that we should all be ashamed of. And yet, our very own ‘honourable’ public representatives shamelessly compete to prove who is guiltier and who is not.
Moms may or may not believe that the salt does anything amazing but she’s got to make a decision based on something for a product that is effectively a commodity. Some moms may be moved by the ‘Desh ka namakh’ tagline of Tata salt, some may be moved by the ‘natural’ tagline of the ITC salt, some may be moved by the ‘make your child smarter’.
And so let’s market to their emotional needs rather than the functional needs.
I’m beginning to think it’s the same for political parties.
What is dead in UP today is the damaging illusion that victims of Hindu Nazists ((Dalits, Muslims, OBCs, Modernising Women, the Left) can be busy fighting each other and Modi and BJP will fall on their own merely watching the ferocity of the fight among their victims
Having gone to the polls on 4 February, Goa is awaiting the results of the assembly elections with bated breath. Known to be pro-active in terms of exercising its democratic franchise, Goa’s 83 percent voter turnout was praised by all. The month-long wait for the results, however, is witnessing controversies around such issues as those of irregularities in the voting process through postal ballots, and the enrollment of around 600 army men as voters in the Navelim constituency. These controversies have cast doubts on whether elections in Goa were conducted in a free and fair manner.
Mamata Banerjee showed the way in how to fight fascists in mainstream political space. Unless dealt with in the streets, they will not budge. Mamata’s greatest political invention is her lumpen synthesis of means of law and means of lawlessness (utmost necessity in street fighting the fascists); she can traverse both realms smoothly, without falling under any. If anything, she had learnt from living as political activist under CPI-M’s totalitarian rule, it is that law is not aloof from the political deployment of human muscles in the streets. She knows that we have to invent a whole set of new constitutional measures, bordering between the formal and the informal, the violent and the non-violent, to save the Indian Constitution from its worst violators in authority.
The conviction of Prof. G.N. Saibaba by the Gadchiroli District Court on 7th March 2017 has revived questions around the UAPA, and how it has progressively eroded Article 19 of the Indian Constitution. This 8 minute illustrated video by the Media Collective documents the Unlawful Activities Prevention Act in its 50th year, its contemporary application and raises questions about its constitutional validity.
What is it about Gurmehar that angered Rijiju? That she condemned violence? That she said she wouldn’t be scared of the ABVP? Does that mean he feels that the violence was justified? Or that students should be scared of the ABVP? Is that the official Government position?
Compromise is a familiar term when it comes to a woman. Compromise, if there is an abuser within the family for the sake of clan honour. Compromise, if you have to follow de-humanising traditions as it is forbidden to question religion. Compromise, if there is unequal treatment in schools and colleges at least you have got a chance to study compared to your ancestors. Compromise; if you are bonded for labour and domestic work at least you are getting some food to eat. Compromise, if you are assaulted, raped, teased, objectified, silenced and ridiculed as you belong to the excluded caste of being a woman. Compromise, in fair share of land and property as a woman cannot be equal to a man in public affairs. Compromise, in a spousal relationship as you have to save the relationship.
Delhi University is fundamentally a feudal fiefdom. Within this kind of a climate the recent injection of the idea of developing market and technocracy means the attempt is to update the fiefdom in keeping with the times. But fundamentally the campus is only intermittently argumentative.
Two years back I visited my alma mater, the Indian Institute of Technology, Kharagpur, to meet up with an old classmate of mine who is…
What promise does this election have for the tribals of Manipur? Will there be a break to the current political impasse post-election? What does this election hold for the future of Manipur? These are pertinent question that remain to be ask in the light of the upcoming election in the state.
‘However hard they try to deny that this issue isn’t about reservation and try to divert the issue to taxation and interpretation of Constitution, the truth is they can’t stand to see a woman holding political power. Patriarchy is deeply rooted in our Naga society. Things got to change. Our women need some freedom.’ (A Naga fellow via digital forum)
Even while India continues to call itself a democracy, ABVP through its unabashed performances of vandalism and violence on behalf of the majoritarian government, tries its best to ensure that no one dares to speak or mobilize around an idea or a concern that is not aligned with the interests or aesthetic preferences of the establishment. Silencing dissenting or deviant voices seems to be its sole existential purpose. Its message is absolutely clear. If you do not toe the government line, or are not rabidly majoritarian or Hindu enough, your rights are dispensable, you are game for physical assault or even murder. What is more, the people in uniform will ensure an enabling environment for you to get beaten up by them and effectively silenced.
Each and every opening line of the songs featured in this book ‘Ka Marynthing Rupa’ by L. Gilbert Shullai takes me back to the time when western music took root in the flesh and blood of Khasi musicians and when it seemed like the music itself was going to be an integral part of Khasi culture. Perhaps, this was possible because there hadn’t emerged at the time Khasi musicians who were skilled enough to understand the intricacies of songwriting. In those days, Khasi songs had a very strong mainland Indian influence and they were performed mainly in theatrical shows in places like Jowai, Mawphlang, Mawngap, Marbisu, Sohra, Mawsynram and among the Seng Khasis in Mawkhar.
A complete violation of democratic ethics and free speech entrenched
There must be a broad coalition now, silently building up. And years of work lie ahead. A painstaking job. The Right is in ascendancy today because they have done and are doing this painstaking job of hate-mongering effectively, at the grassroots level, for decades. We have to take on that kind of a might.
There has been a horror at how fast the ‘centre’ i.e. institutional framework of liberal democracy is crumbling in the face of the rising tide of authoritarian conservatism- and there have been constant comparisons with 1930s. The spectre of fascism, of forces of reaction seems to haunt the globe.
As a Naga feminist, I remain hopeful at a time when Naga society decides to sit for consultation that we are able to resist the money, power, and attractions of authority wrapped in Naga patriarchal and traditional cloaks. Such kind of seductions has devoured numerous Naga tribal councils, politicians, leaders, community activists including the church workers. Albert Camus’s wise words come to my mind. As Camus fought racism and homophobia and joined hands with the African American civil and political rights movement, he noted, “I love my country, but I also love my justice”. I too end this essay by stating “As much as I love my Naga community, I also love my justice” and will continue to join hands with the struggle for gender justice.
Within Nagaland, especially among young people, there is a quiet groundswell of support for women reservation. When the protest against reservation begun, I had been following the discussion on social media and whatsapp. Of course, there are those young men, with their regressive views, who are the loudest even here. Their opposition to the reservation is usually because, in their views, women are premature to partake in decision making, or that it is an open field where both women and men should fight equally. But there are other voices, both men and women, who believe that the existing social structure is highly discriminatory, and that without reservation it is almost impossible for women to take part in decision making. Yet these voices are seldom heard, primarily because of the draconian directives passed by the tribal bodies.
Do not name the martyrs,
and hurl them into jungles of details.
Unearth their names from
grounds of past and memories.
Let them be streets without names
in those future cities after revolution.
The whole world is praising India because of ISRO’s amazing achievement. And this is thanks to a visionary Prime Minister called Jawaharlal Nehru who, as…
An audit report by Comptroller and Auditor General of India that got tabled in Meghalaya assembly on 23rd March 2016 reveals sorry state of affairs on water supply schemes. It brings under scanner the corrupt practices of Public Health and Engineering Department (PHED)
For long, Kashmiris have been captivated by the power of photography. But why? Why have so many of the world’s greatest geniuses with the camera produced some of their best work in Kashmir? Is it the unique tragicomedy of spectacular natural beauty and a gruesome conflict that has consumed generations? Why are there so many good photojournalists and photographers in Kashmir and why is their number on the rise?
Shillong has a tag of being a ‘rock capital of India’. It is like a rotting signboard that greets you when you approach the periphery of the town. For this day and age, a tag like that is distasteful and the perceptions and assumptions rising out of that stereotype is derogatory towards other musicians.
Given that Naga men and their tribal bodies have complete control over both the definition and exercise of what constitutes Naga customary laws, there is no room left for any debate or conversation with other concerned persons. It has now come to a point where customary laws are being used to reinforce patriarchy and legitimize violence, to subject and silence women and to shut down any space for gender justice.
Women’s political representation has been an undying struggle all across the country including the North Eastern states. Mob violence and politically polarised outbursts cannot exclude Naga women from public spaces, political assertion and ecological ecosystems which define their existence.
So who rules Meghalaya? Stick Boy explains
We, the undersigned women’s organisations and concerned individuals take serious note of the fierce opposition to women’s reservation of 33% seats in Nagaland Municipal Councils by male dominated tribal bodies in Nagaland in the name of protecting their tradition and customary practices that bar women from participating in decision- making bodies.
He continued walking up to a main road, a busy artery of his hill station hometown. The cars were lined up on the road, a traffic jam that was never going to be resolved. Almost all of the occupants seemed to have left their rides in a hurry, some with doors ajar. The shops here too were mostly empty, but signs of life emanated from the crowded localities that constituted the flesh beneath the lining of commercial establishments on Laitumkhrah’s main street. K walked on, the rain got heavier.
If you’ve purchased a whip in anticipation of the release of Fifty Shades Darker this weekend, you might be interested to know that in Ancient Greece, certain priestesses would flog young men while they tried to remove cheese from an altar. Yes, BDSM has a colourful history – and as Kevin O’Gorman and Andrew MacLaren explain, Fifty Shades has secured it a lurid future in the mainstream.
How has Aadhaar been received in the northeast? If numbers are anything to go by, then the region has been good at keeping Aadhaar at bay, as the five states of Arunachal Pradesh, Nagaland, Mizoram, Meghalaya and Assam, appear at the bottom of the Aadhaar enrolled states. But what about Sikkim and Tripura? Very few people know that when the project of Aadhaar began in 2009, Tripura was one of the first states in the country to achieve highest enrolments. The article below provides an account of the manner in which Aadhaar had been a central strand in Tripura’s quest for digital governance, and reciprocally, what the UIDAI, in its early years, stood to gain from Tripura. The piece illuminates the story of Aadhaar and digital governance in Tripura through the eyes of five people – a bureaucrat, a manager of a private company, a historian, a technology analyst and a village level entrepreneur. While Tripura is not what comes to mind when an average Indian thinks of Aadhaar, it is precisely for this reason that this is a story, which “the nation needs to know”.
3 years on and Meghalaya government has finally set up a ‘Search Committee’ for finding suitable people to be Lokayukta. It is important that we as citizens suggest names for Lokayukta to the Search Committee. If you want you can suggest the names or inspire people to apply for the post. Please send in your ideas for names to email@example.com or firstname.lastname@example.org. We shall collect all such suggestions and put it out to this Search Committee.
Last Tango in Paris director Bernardo Bertolucci has admitted in a 2013 video that has resurfaced, to conspiring with actor Marlon Brando against the 19-year old Maria Schneider while filming a graphic rape scene in the film.
In the video, Bertolucci admits that he did not tell her that the rape was part of the script, so she was caught unawares.
“Rainbow In A Brown World” is an entertaining, an educative and an animated film that depicts a day-in-the-life of a queer Indian woman as she goes about her daily routine and encounters various people who question her regarding her sexuality. The protagonist ‘Aarti’ is a young, queer woman who finds herself at the receiving end of an absurd, often hilarious albeit well intentioned questions about being LGBT. However, she answers these wittily and is often amused by them.
Ever seen a dog trying to befriend other dogs?
No, I’m not talking about dogs in slavery, or, as some people like to call them, pets.