RAIOT Posts

June 22, 2016 /

In the latest survey conducted by India Human Development Surveys (IHDS) II in 2011 to 2012 which is a continuation of their last survey IHDS I held in 2004 to 2005 tells a staggering claim on inter-caste marriages. The survey is a collaboration between National Council of Applied Economic Research and University of Maryland funded by the U.S. National Institute of Child Health and Human Development, and the Ford Foundation, and it is headed by sociologists and economist[i]. The analysis of the survey as reported by IndiaSpend[ii] presents data on inter-caste marriages in India. The findings tell that 95 per cent of marriages took place among same caste, and the remaining 5 per cent practiced inter-caste marriages. Break-up of this data places Mizoram as the state with highest incidence of inter-caste marriages at 55 per cent of its population, and Madhya Pradesh at the opposite end with same caste marriages at 99 per cent of its population. The data portrays the whole population of India under Hindu society by overlooking various communities who fall outside ‘caste system’ especially tribal communities.

June 21, 2016 /

It was that day I realized that unknowingly I was subscribing and preaching the very form of yoga I find so repelling; and that is yoga which is rigid and fixed. Comfortable in my usual routine, I had forgotten that one of the most essential trait to be a yoga teacher, is the ability to mould the ancient practice in a form that will benefit all, be free of judgment, religion and politics.

June 20, 2016 /

It has been seven years since the brutal gang rape and murder of Asiya Jan and Neelofar Jan, aged 17 years and 22 years respectively during the year of the incident, in Shopian District of Kashmir. Seven years of enquiries, legal processes, statements by Justices, police officers and bureaucrats which have led to nothing.

June 19, 2016 /

Kashmir’s blank political canvas seems to be generating more intrigue than the impending suspense created by the Game of Thrones’ Season Six poster. While the winter is yet to come to Westeros; Kashmir is already in the throes of it. Mufti Mohammad Saeed’s death has frozen the political landscape of Kashmir, and his political heir, Mehbooba Mufti, is in no hurry to thaw it back to life.

June 19, 2016 /

This is something I wished I never had to write about. But somehow I am compelled after reading the editorial in The Shillong Times regarding the nuisance created by street-hawkers in Shillong. My mother used to be one of them. That was many years ago, while I was in high school. And it made me wonder if my mother was a nuisance to the beautiful and sanitized Shillong, people love to portray. How does Shillong look like from below, from the margins, from the fringes of society? Marginal on the basis of community, class and even neighbourhood.

June 15, 2016 /

His work is a demonstration of how to rescue inauthentic from the jaws of reality. How to make spontaneous look orchestrated and vice versa – an art where so many rights are turned into one big wrong. He has mastered the skill to turn all conversation into a monologue, and then ignore one’s own voice, remove irresolution, and erase all personal music in the service of his war-like ‘humanism’

June 14, 2016 /

Andrew Lyndem, 25, is nocturnal and starts his day at 3 pm ending it at the witching hour. Ratul Hajong, 24, is awake before him but in circulation around the same time. Together, they are Cryptographik Street Poets (CSP) a rap act in Shillong, Meghalaya. Touched by the civil rights/black power movements in intangible ways, their sigil is the raised fist of solidarity and revolution, the Black Panther Party logo. Although they live in separate homes with their parents, they are in constant society with each other.

June 13, 2016 /

However, one very interesting aspect of the entire debate which has gone completely unnoticed is the caste profile of those marching militantly with the ‘Flag of Tolerance’! Almost everyone bearing the flag of tolerance, both political and not so political belong to the upper caste Manuvadi Brahmanical order who are themselves beneficiaries of centuries of “tolerance” by Hindustanis

June 10, 2016 /

Let us be clear. Much as many of us might enjoy or not like listening to Kanhaiya speak, this is not just about Kanhaiya. Defending his right to speak at DUTA’s ‘khaali thali’ dharna is about upholding the true meaning of teaching and universities, the value of free expression and solidarity, and above all, of democracy, liberty and the Indian Constitution. A respect for these values, for universal inalienable rights, can indeed become the basis for a durable unity among people who otherwise hold widely divergent political views and understandings. This is the need of the hour for popular movements, including the teachers’ movement, in the country. It is a crying need for the teachers’ movement at DU today.

June 7, 2016 /

Indeed, many in Kashmir are bitter, even though they give their unconditional solidarity to those hounded by the Indian state. They feel the protests so far have not understood the truth of the event: that its truth is not in lectures about “true” or “real” nationalism but in an embrace of sedition.

June 7, 2016 /

Leaders like Meghalaya CM Sangma believe that those who question his kind of thinking are “creating hopelessness and insecurity,” in common people’s minds and this view continues to gain currency promoted as it is by the mainstream media. The reality is that it is leaders like him who are reminiscent of the Pied Piper of Hamlin, leading the innocent over the cliff to their doom while the ruling class lives on their common properties.

June 6, 2016 /

Today the fertile valley of Manipur, home to the Meiteis, has been under a tremendous demographic changes wherein Meiteis face the ‘existential’ crisis. A fear-psychosis has been shared among the populace that Meiteis will become a minority in their own land as there is no regulatory mechanism to regulate the unabated migration from other parts of India. Thus to defend the population, there have been popular movements to monitor and regulate demographic changes and land tenure. The recent move to introduce Inner Line Permit System (ILPS) initiated in the valley spearheaded by Joint Committee on Inner Line Permit System (JCILPS) is one such assertion urging to protect the ‘indigenous’ people of Manipur, which ended up facing an unprecedented opposition from the highlanders. It was perceived as another move by the majority Meiteis to ‘encroach’ upon territory of the highlands which the Meiteis does not traditionally own, and are owned in a different manner by the highlanders, and delegitimising the citizenship of the highlanders. Till today nine dead bodies remain unburied in Churachandpur signifying the opposition and resistance.

June 4, 2016 /

Muhammad Ali was also a symbol of black protest, a cipher for the anti-Vietnam movement, a martyr (or traitor, depending on one’s perspective), a self-regarding braggart, and many more things beside. While there have been several sports icons, none have approached Ali in terms of complexity, endowment and sheer potency.

June 1, 2016 /

If you’re a dominant community and feel upset about how can no longer claim most of the pie because of your birth, you know what to do. Move to a state ruled by the BJP, break some things, burn, loot and arson and the government will gift you by trying to restore your dominance. Just go us one favour, stop with the righteous nonsense arguments about equality. We see your evil unconstitutional designs and will call your bluff.

June 1, 2016 /

A bombshell dropped by the University Grants Commission (UGC) on May 10th–the Gazette Notification 2016–has triggered a massive teachers’ rebellion at Delhi University (DU). When the Delhi University Teachers’ Association (DUTA) leadership gave a call for a boycott of the evaluation process, May 24th onwards, teachers responded with uncommon readiness and near unanimity. Evaluation centres remain deserted. Thousands of teachers thronged the Sriram College of Commerce (SRCC) auditorium and jammed the Ring Road and the streets of DU in the mid-day heat of May 28th. Close to 5,000 teachers marched from Mandi House to Parliament Street this afternoon, May 30th.

May 31, 2016 /

Just a few days ago, I came across an incident where a group of police officers were ordered to forcibly and without notice remove some street vendors from Laitumkhrah in Shillong. These vendors were not creating any nuisance other than selling their fruits and vegetables to earn their daily wage and to feed their family. It was a very painful moment for me as I watch one of these vendors crying while at the same time trying to reason with these police officers that she has a family to feed.

May 31, 2016 /

The first round of investigations, started immediately after September 11, 2001, and termed the Pentagon Twin Tower Bombing Investigation (PENTTBOM), led to approximately 1,200 citizens and noncitizens being detained for interrogations within the first two months of the attacks and subsequently released. According to a review conducted by the Department of Justice (DOJ), it was clear from the beginning that most of these detainees had no connection to terrorism at all and their detention could only be explained by their religion, ethnicity, and nation of origin. The DOJ report found that law enforcement agencies selectively followed up on dubious tips for persons of Arab or Muslim extraction and accepted the arbitrary nature of arrests and designation as “special interest” by the FBI

May 30, 2016 /

I got married in February. Half the marriage functions were held in Jammu where my family is now based post forced eviction from Kashmir in 1990. The other half of the marriage was held in Delhi where my wife’s family is based due to the same events of 1990. A Muslim friend from Srinagar who attended my marriage could not help but notice on a sad note this “scattering” of a Kashmiri community. “Chakravun” is the exact word used for scatter by all Kashmiris.

May 29, 2016 /

When I started observing your photographs a few days ago, I stood witness to this very manifestation of dissent, and sensed an inchoate breeding of camaraderie—an unsettling urge to respond—taking shape between us. I did not resist. I kept writing, thinking that I was writing directly to you: a peripatetic nomad. But to this very moment, I do not know you. When I call you a nomad, I am trying to describe your photographs—the itinerant obliqueness, an almost euphoric derangement of your frame. I wrote as if I was corresponding with a boundless romantic, myself being one in the first place. You narrated stories to me through your images; I responded with words.

May 28, 2016 /

Three hours into the run and I can start feeling the strain. Glycogen in the body has almost depleted and thirst has also started setting in. I have a last hard climb for about two miles and my long run is done. The uphill is hard, the body aches and the panting starts picking up, as I try and push a little bit more to end with a strong kick, I only get what nature gives me. I hit the stop button in my watch and bend my knees to catch my breath. As I recompose, the pain fades into the background and I am filled with a sense of deep inner peace and happiness. Why I love running? I don’t really know…I just love running.