The 2016 Assembly exit polls are out so are the Delhi based Chanakyas. BJP in Assam is already basking in glory as if it is already the evening of 19th May and they have successfully achieved their Mission Assam 82+. Various jubilant BJP leaders declared that the exit polls reflect people’s yearning for Poriborton (change).
Tag: Assam Elections
Though elections are over in Assam but air is still tempered with political tensions. This is probably the most unpredictable electoral fight ever in Assam between newly emerged BJP and the ruling party Congress. In this elections most crucial tug of war between the two major party was over the vote banks of present and ex tea garden workers, who play deciding role in 35 seats. They are included among what are popularly called the Tea tribes, who are estimated to be about 60 lakhs in Assam.
On the eve of 2016 Assembly elections, with utmost urgency and anxiety we want to present some issues before you. The Assembly Elections 2016 run the risk of ruining the age-old communal harmony and brotherhood of Assam and divide people along communal lines. BJP’s failure to get a stronghold in Assam, which is home to multiple ethnic groups have instigated its mother organization, RSS, to incite communal conflicts among various groups.
Assam politics, specifically Ahom politics, is at a crossroad. While Assam’s politics typically does not matter in the Indian Union’s ‘national scene’, for people of Assam, it means the world.
[INTERVIEW] Hareswar Barman on Raijor Dal, Assam Elections & Communal Fascism
Hareswar Barman is currently a candidate from Raijor Dol from lower Assam constituency of Rangia. He has been an important political organizer in Assam for many decades, jumping into active political life since he was in school in standard eight. He has been a living part of dealing with the questions of community/class dialectic as it played out in Assam over time.
He has been associated earlier with the erstwhile URMCA (United Revolutionary Movement Council of Assam, formed with the initiative of CPI-ML-PCC Vaskar Nandy group), when the question of ethnic community assertion, autonomy, federalism, class-based mobilizations and so on, were particularly stark in the 1970s and 80s. Being part thus, he has principally opposed dominant Assamese subnationalism’s chauvinistic strains of the time. Later on, he has been one of the architects of the Abodo Suraksha Samiti (Committee for protection of non-Bodo communities), which wielded its own set of experiences. It is one of the healthy signs in the current political juncture in Assam, that is re-energizing experienced committed political organizers like Hareswar Barman to enter active politics again.
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