Last month, the judges of the Calcutta High Court in Kolkata rejected the Union cabinet decision to the change the name of the first high court in South Asia to Kolkata High Court. The Union cabinet had decided to change the names of Bombay and Madras High Court too, to Mumbai and Chennai High Courts. The Union cabinet decision was made on 5th July. Thereafter, on 11th July, judges of the “Calcutta” High Court unanimously opposed the name change idea. Nevertheless, the Union government went ahead and moved the bill in the Lok Sabha – the the High Courts (Alteration of Names) Bill. For Kolkata, it proposed that the ‘High Court of Judicature at Calcutta’ is renamed to ‘High Court of Judicature at Kolkata’. Symbolism aside, names have meanings. So do name changes and the names to which they are changed.
Rochelle Pinto reviews Filipa Lowndes Vicente’s ‘Other Orientalisms – India between Florence and Bombay 1860-1900’, a book tracing the interaction between Florence and Bombay
Though elections are over in Assam but air is still tempered with political tensions. This is probably the most unpredictable electoral fight ever in Assam between newly emerged BJP and the ruling party Congress. In this elections most crucial tug of war between the two major party was over the vote banks of present and ex tea garden workers, who play deciding role in 35 seats. They are included among what are popularly called the Tea tribes, who are estimated to be about 60 lakhs in Assam.
You may have heard of Gwalia in Khasia, the book by Nigel Jenkins but had heard of the film? Watch this classic BBC documentary on the history and politics of Khasi Hills
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Ia ka History ngi pule ym tang kum ka jingiathuh khana, hynrei ngi dei ruh ban pynshai shynna (interpret) ia ki jingjia history na kawei ka pateng sha kawei pat. Ki jingjia ha ka history ym dei ba ki iathuh ne kdew tang shaphang ka mynnor, khamtam eh ka History ka don ruh ban hikai bad pyrsad mynsiem thymmai ia ka mynta. Ka Raiot ka kynmaw burom ia U Kiang Nangbah kum u riewpaidbah bad u riewiakhun na ka bynta ki khun ki hajar bad ki nongshong shnong jong ka Hima Sutnga
While state seems in no mood to repeal bloody AFSPA and continue oppression on people by killing dissident voices with impunity, people are bound to revolt. A continuous humiliation and torture of people living under AFSPA is just unbearable. This colonial rule and bloody thrust of power and resources must end.