Mamata Banerjee showed the way in how to fight fascists in mainstream political space. Unless dealt with in the streets, they will not budge. Mamata’s greatest political invention is her lumpen synthesis of means of law and means of lawlessness (utmost necessity in street fighting the fascists); she can traverse both realms smoothly, without falling under any. If anything, she had learnt from living as political activist under CPI-M’s totalitarian rule, it is that law is not aloof from the political deployment of human muscles in the streets. She knows that we have to invent a whole set of new constitutional measures, bordering between the formal and the informal, the violent and the non-violent, to save the Indian Constitution from its worst violators in authority.
Ghosh babu said dryly, “Cut it into five or six bits. You’re used to cutting meat. After that wrap the pieces in a banana leaf and get to the road, go and tie it to stones and throw it into the river. That’s all the work there is. Dharmaraj remembered the time Ghosh babu’s elder daughter got married. He had been called to cut the goats. Ten or twelve goats were tied to a post. He had instructed him likewise, “Cut it nicely into medium-size pieces. Not too small, not too large, you can take the skin, heads and everything else.” Today it occurred to him that for these people there was no difference at all between men and goats. But Dharmaraj was just an ordinary butcher. His hands and legs turned icy. Sensing Dharmaraj’s plight, Ghosh babu said, “Liquor has been brought, gulp a bottle, once you’re intoxicated you won’t have a clue about what you’re cutting. Get to work at once. The work has to be completed in two hours.