Tag: JNU

March 17, 2017 /

In last few days there have been several attempts to create a dogma that Krish allegedly committed suicide for personal reasons, but this argument neglects the story of Krish’s life, his thoughts shared in different blogs and even the trajectory of earlier Dalit students suicide cases. Many Dalits students in different university campuses have committed suicide, but if the casteist institutions, upper-caste faculty and peers are responsible for continuously alienating the marginalised studies, equally responsible are we as Dalit organisations members, faculty and students for not being able to provide timely help to the needy students.

March 16, 2017 /

We are failing so many of our students, those who come to our universities with singular dreams sparkling in their eyes, when they enter they want to believe that such a place as they have wished to break into from far-flung places and rough homes is the one that will succour them and give them light and water to grow. Krish Rajini was a poet in his soul, not just a scholar, he rode among the clouds on his first ever plane journey from Hyderabad to Delhi and spilled words on to his Facebook that transformed effortlessly into poetry for the sheer radiance of his experience. And so we killed not just a budding scholar but a poet too.

February 4, 2017 /

On the 3rd of February, ABVP called a bandh in Jai Narain Vyas University (JNVU), Jodhpur, forcibly stopping classes and demanding suspension of the organizers of a conference and police action against them, as well as against myself. Police complaints have now been lodged, and perhaps FIRs, we hear. The charge? The conference, and my lecture in particular, was anti-national.

January 2, 2017 /

Jawaharlal Nehru University’s so-called freedom square is always packed with people every time a protest is called in the avowedly progressive institution –the crush of people at midnight last March spilling onto the roads to hear Kanhaiya Kumar speak is still seared in popular memory. But when I walked in for a series of public talks last Thursday, none of that spontaneous mobilization was visible.

September 29, 2016 /

Now that it is very clear to everybody that the most famous and influential Indian campuses such as UoH and JNU have proved that they cannot overcome their local petty ego problems/narrow-mindedness of the organisations, even in the face of Modi and attacks on the very idea of Higher Education, after carrying out heroic struggles and inspiring battles, beyond their means and thus inspiring the whole nation and even the world that all is not lost in India to fascists and their is fighting back and fighting, while thanking the campuses and their organisations and standing in full support of them, we will have to make the difficult but absolutely important choice of not looking towards the campus organisations for the directions or models for how to fight Hindu Nazis in power in india.

September 7, 2016 /

Come Wednesday night, Jawaharlal Nehru University in the country’s capital will witness another session of the much awaited presidential debates. If the analyses and estimations from last year’s elections – which said that Kanhaiya Kumar’s speech swept all the floating votes toward his favour – are anything to go by, the night of the debate indeed is not a mere spectacle of wit, oratory and rhetoric, but also serious electioneering. But, this year’s elections look riveting and engrossing for another reason—the clear emergence of the Birsa Ambedkar Phule Students’ Association (BAPSA) as a force that has been systematically sussing out and exposing the casteism practiced by the Indian Left, particularly the parliamentary Left parties. With its call for the unity of the bahujan on a platform of ‘shared reality of different oppressions’, BAPSA is hoping to scrape together all such votes that have not been represented and respected by the erstwhile Unions.

June 7, 2016 /

Indeed, many in Kashmir are bitter, even though they give their unconditional solidarity to those hounded by the Indian state. They feel the protests so far have not understood the truth of the event: that its truth is not in lectures about “true” or “real” nationalism but in an embrace of sedition.

May 9, 2016 /

My JNU comrades and friends, by doing what you have done thus far, you, like student rebels earlier have already begun to change the world for the better. This is a victory that nobody can snatch from you, a victory that has drawn unprecedented solidarity and support in your favour. Taking inspiration from this we shall continue to stand with JNU and together face the harder times ahead, ‘asking questions, chanting slogans, walking to the left where the heart resides’, taking one step back if necessary but making things difficult like hell for the fascists.

March 18, 2016 /

Delhi, for all its self-righteousness over us “regionals” and with its moody earnestness, wont fight our battles. The fact that solidarity in and from Delhi matters in the “national narrative” is part of the problem and not part of the solution. Delhi and its ideologies represent, what we in Bangla call, the ghost in the mustard.

March 1, 2016 /

JNU as an event is multifaceted and has segregated the Indian community based on their perceptions towards Kashmir and the conflict. Sympathizers changed colours overnight. Those vouching for freedom, an ambivalent term in the present context, shut their mouth when the time to voice their opinions came. Those who spoke, tuned their views in such a manner as to avoid themselves being tagged as “anti-national”. They subdued ideologies to save their faces which they deemed to be of more significance than aligning with truth.”

February 21, 2016 /

While the use of words like Azadi and plebiscite in multiple struggles across India can potentially create grounds for meaningful solidarity, Kashmiris have repeatedly witnessed that the appropriation of such terms rarely creates a space to debate the political status of Kashmir or resolve the longstanding issue through political means.