Tag: Khasi

July 3, 2017 /

We have to aware of our status as an indigenous tribe but we must also not forget the implications of the class system in our own state/society. By the way what are the rules of our own Shillong Golf Club? Are all the classes allowed to enter it? And if not what are we going to do about it?

Read the PostRailways and Dress Code in Meghalaya

May 12, 2017 /

What do you do when you hear a hear a voice from 1928 rushing to tell you the Parable of the prodigal son? Did our language sound like that? Why did he stumble? Who was he? Where did he record it? How was the narrator chosen? Did he get paid for it or was he forced to do begaar? When we discovered these scratchy gramophone recordings done for The Linguistic Survey of India in 1928-29 we had to share it. For us reasons are not merely historical or linguistic but emotional like divining the dead. So go ahead and listen to our ancestors speaking Khasi, Pnar and War.

Read the Post<ARCHIVES> Listen to the Earliest Sounds recorded in Khasi-Jaintia Hills

May 10, 2017 /

This is a coffin of a dead 7 year old girl who was raped and killed by her uncle, and whose body was strategically buried by the man inside a church compound. No, this is not a village in North India or any other place in which public and private life is popularly designated as “violently patriarchal.” This is the Khasi Jaintia Hills in Meghalaya, often hitting national and international headlines for fake and catchy narratives like “women’s empowerment ” and “gender equality.”

Read the PostKhasi-Jaintia Hypocrisy and Rape

May 10, 2017 /

For the good part of two years, we have been hearing a lot of noise about the Village Administration Bill (VAB). There were protests and speeches about it, demonstrations and weary policemen. The people against it seemed to be in the majority and only the government side seriously thought it was a good idea. In Jaintia Hills, it went off fairly well and was passed without much delay or opposition.

Read the PostWhat is so sacrosanct about the Khasi-Pnar Traditional Institutions?

March 31, 2017 /

As I navigate my way through the substance of the everyday in Delhi, I become a specimen of strangeness, a piece of curiosity and sometimes, a trigger for disdain. While some sections formulate ideas of sub-oriental and exotic fantasies, some would try desperately to figure out my existence using theory, and the rest, through the sexiness of political love.

Read the PostIndia is not my cup of tea

March 28, 2017 /

What probably were once scenic and beautiful rivers and streams have been reduced to smelly black waters, full of all denominations of solid waste conceivable and something which people only stop to consider, when they have the dire urge to urinate.

Read the PostUrban Streams of Shillong: A River or a Drain?

March 23, 2017 /

Ngi lah iohi ha kine ki sngi ia ka jingshahthombor ki kynthei ha ka ri bad jylla jong ngi, khamtam ha ki heh ki hain, bad ngi iohi ruh ba wat lada ka don ka ain ban iarap bad iada ia ki kynthei kiba shah leh-beijot bad lehbein, bun na ki kym shim ioh ia la ka hok namar ha kane ka juk mynta, ka ain ka la don ha ka kti ki briew shynrang kiba donbor. Kane ha rum kadei ka shithi ba thoh kawei ka kynthei ba shah batbor ha hynriew ngut ki shynrang ha Mawringkneng. Ka shithi ka pyni shai shisha ia ka apot jong ki kynthei ha ka jylla, ha kaba wat lada ki shah thombor, ka ain ruh kam iada bad ai ia ka hok jong ki. Ka paw ha kane ka shithi ba ka Dorbar ruh kam shim long shuh kaba iada ia ka hok ki kynthei, hynrei kaba pyrshang pynban ban woh bad pyndem ia ki.

Read the PostKa Shithi Kaba Pynpaw Shisha Iaka Apot Ki Kynthei Ha ka Jylla Meghalaya

Looking at the recent episode in Ramjas College, and having had first-hand experience of the ABVP-fueled violence unleashed there, I am shocked and traumatized by the unbridled attack on the educational space that first drew me to this university. The whole idea of Indian nationalism articulated by these factions is so alien and vague to me. Personally, I grew up being exposed to a different kind of nationalism, that of my own community (Khasi), and my encounter with any form of Indian nationalism was confined to televised programmes on Republic Day and Independence Day or at the most, when an important member of a national political party visits to assist with local election campaigns.

Read the PostDelhi University Politics – Notes of a Shillong Boy

March 8, 2017 /

So,
To my country and my people, I don’t pledge my devotion,
Because
To your country and your people, I am but a woman,
To you my dear Khasis and Indians, I owe no patriotism,
Because,
To all of you, I am forever unwritten,
Forever an apparition, an absence.

Read the PostPledge

January 3, 2017 /

Armoured with a notebook, a lousy phone camera and a few overnight clothes, I nervously left Shillong alone and drove down to Topatoli in the Nagaon District of Assam, in order to re-enter Meghalaya from Raid Nongkhap,which spreads from Ri Bhoi District into Assam. I left with a thirst for narratives, of people, of nature, of existence in this space whose identity as a periphery was intensified and galvanized in the 1970s, post the formation of the Meghalaya statehood. This was when the river Umsiang was identified as a natural boundary between Assam and Meghalaya and when cultures in the region were starting to fracture, at least on paper.

Read the PostOn the borders of identities

December 31, 2016 /

As we come from the land of the cleanest, highest, lowest, deepest, firstest, buromest, we need to confess to our very own claim to fame – RAIOT is the first online gutterzine of Bishop Cotton Road, Shillong. If the conversations in the Burom class sitting room are anything to go by, this gutter RAIOT view of the world is finally finding its calvinistic place in the far reaches of Meghalaya. So enjoy this curated award-winning best selection of 2016 writings (in North Europe) on Shillong.

Read the PostRAIOT WEBZINE’s utterly useless guide to Shillong & Meghalaya – 2016

November 20, 2016 /

It is laconic, not quite cynical, resigned yet nevertheless still searching sensibility that Nongkynrih fully realizes in Time’s Barter. Given his ability to convey multiple competing impressions within a few lines, Nongkynrih’s turn to Haiku and Senryu in the collection makes sense.

Read the PostTime’s Barter : a review

November 7, 2016 /

It is very hard to actually begin to categories and study Khasi Comics. It is an even harder task to actually find the copies of these comics. However, if you are fortunate and lucky enough to find such comics, you become a privileged witness and an amazed observer to the history of the comic book in Meghalaya; specifically the Khasi Comics. In Meghalaya, the comic book art form is very young; starting approximately around the 1980s and from that period until the present date, very few works have emerged.

Read the PostA Short History of Khasi Comic Books

July 11, 2016 /

Buddha Weeps in Jadugoda kadei ka film ba paw Nam ba la shna da U Sriprakash. Kane ka phlim ha ka sein ba nyngkong eh ka pynpaw paidbah ia ki jingshisha halor ka jingtih uranium ha jadugoda da ka UCIL ka ba dei ka company ba kwah ban rih uranium ha jylla jong ngi ruh. Ka headquarter jong ka UCIL ka don ha Jadugoda, Kat ta ruh pat ka shim da lah ban khmih ba yn ym don jingktah ia ka koit ka khiah Na ka radiation ba mih Na ka jingtih Uranium ha Jadugoda.

Read the PostBuddha Weeps in Jadugoda (Khasi version)

June 28, 2016 /

I am in Calcutta. At least I think this is Calcutta. I was told that I would be journeying into the heartland of the bhodrolok and the East Bengalis of Shillong coloured my expectations and bias. Upon arrival though I feel as though somethings have been missed. Like the city, the information hardly seems fresh. It is not current.

Read the PostA Khasi listens in on Calcutta

May 21, 2016 /

I believe most of us are racist in some way or the other. Our primal tendencies to create divisions or noting differences among ourselves is unfortunately inherited from age old legacy of our ancestors. Though the levels of racial indoctrination may differ from person to person, the concept of racism itself is being taught to the young unknowingly, and at most times without reason. It just happened. One of the outcomes of such an indoctrination is evident in the rampant offensive stereotypes that the Khasis have for each and every ethnic group they had ever intermingled with; Dkhars, Khyllahs, Riewkhlaw, Muid, etc. to name but a few. In fact, we even express a form of xenophobia towards our own fellow Khasis just because they belong to a different sub tribe.

Read the PostAre we Khasis racist?

March 29, 2016 /

“Kaba i jakhlia khamtam kam dei ki dur jong kine ki thei hynrei ka ktien jong kine ki nong post ba ki da pyndonkam shisha da ka ktien kaba khlemakor, ka ktien ka ba i ma, haduh ba ki da byrngem ban batbor bad pynthombor ia kine ki kynthei. Ka dei shisha mo kum kane ka jaitbynriew kaba ong ba pdiang ia ki kynthei kum ki ‘equals’?”

Read the PostShaphang ka jingshah batbor ha ki rynsan jong ka internet

March 16, 2016 /

We do not need “outsider” organizations to come and perform charity puja. In our need for political allies and powerful friends we seem to forget that we have more in common with each other (Christian and non-Christian) than Right wing nut-jobs who seek to further widen the schism. This is as true for the Hindutva as it is for the Evangelical Fundamentalists.

Read the PostBeyond religious debates in Khasi-Jaintia Hills

February 19, 2016 /

Perhaps this article is ill-timed. Perhaps in the current scenario with various Far Right groups actively seeking a Hindutva agenda it is not the best time to be writing things which they could use for their own benefit. This is particularly true after the recent maiden procession carried out by the RSS in Shillong which has evoked so much reaction.

Read the PostThe Khasis as Hindus

January 29, 2016 /

With change, a culture evolves. The question to be asked is: Should this evolution be guided by a few dominant minds? or should it be let to go how it is supposed to go, naturally, with a promise of a gradual acceptance by all?

Read the PostOn Khasi identity crisis

October 15, 2015 /

I Bah Webster Davies Jyrwa i kren Maitphang ha ka ‘KA MARYNTHING RUPA’ jong i Bah L Gilbert Shullai kaba i thoh shaphang ka put ka tem, ka rwai ka siaw ha kito ki por mynbarim mynbajah bad ka jingiaid lynti ki nongtem ka Jaiaw Orchestra bad ki paralok jong ki.

Read the PostKa Maitphang ba la shim na ka kot ‘KA MARYNTHING RUPA’

October 7, 2015 /

A far greater threat to the jaidbynriew is within and not from outside. The external fear is an alibi so that the internal problems are not exposed. There is self denial and pretentiousness of the real problems. All problems are blamed on the mynder ri (outsider)

Read the PostWhither ka Jaidbynriew?