Tag: Shillong

November 17, 2017 /

Unlike Meghalaya, in Japan cherry blossom culture is “natural”, it has been celebrated, in some form or the other, over hundreds of years. It didn’t grow out of a need to impress tourists or to be an “international” PR event. “International” is the new buzz word which hurts my ears! And then I have to ask, why cherry blossoms? Why not ‘sohphoh’ blossoms? (a member of the apple family found widely in the Khasi-Jaintia Hills) Those blossoms are quite beautiful as well. At least the hardy and indigenous ‘sohphoh’ gives you fruits as well. Many locals use it to make jams, preserves and ciders as well so I am for the ‘non-international sohphoh’.

November 4, 2017 /

As the youngest member of my department, I am frustrated. I am frustrated for many reasons, official and non-official alike, one being this – I feel I am the biggest hypocrite in the world- I teach my students the significance of women’s rights, activism and women’s jurisdiction but in reality, I don’t even have that iota of power to stretch out my hands to them, hug them, and tell them that-We will be taking some concrete steps!

October 24, 2017 /

The Meeting resolved to start an Opt-Out campaign for those who had already enrolled in Aadhaar but who wish to withdraw their consent and with draw from the Central Data Storage which they believe that both their Bio-metric and Demographic Information are stored. The Opt-Out campaign is based on an informed opinion that the adhaar project is inherently flawed/dangerous and it is also based on the fact that now Privacy is a Fundamental Right as guaranteed in Part III of the Constitution of India so therefore the Adhaar Project infringes upon this Right and as citizens we resolved to protect our Right to Privacy by opting out of Adhaar. A sample Opt-Out Letter was drafted both in English and Khasi and distributed so that people can read, understand and decide. The Meghalaya Peoples Committee on Adhaar had fixed 30 October as a date to collect all those individual opt-out letters and send them to authorities concerned and the Committee firmly believed that this opt-out campaign will have long lasting impact on the fight against intrusion by the Power of the State on individual citizens. Individuals who wish to withdraw their consent are requested to come to KSU office at Jaiaw Shillong on the 30 October 2017 and submit their opt-out letters from 11am to 3pm.

October 21, 2017 /

He started his career in music at a very young age of 6 Years playing in church services and winning many music competitions at a very young age.
At a time when many of his school mates where preparing for their final exams, Manfulson was busy playing as a session musician in studios making music for iconic albums like those produced by the Khasi Students Union. He continued playing for bands like Conbrio and others. Meanwhile he continued playing in gospel albums produced by the Bible Society India Shillong Auxilliary and innumerable other albums.

October 16, 2017 /

I got a message from my brother that my aunt had been arrested along with 11 others for vigilante violence against two women. I’d been off Facebook and the internet and missed the news. As soon as I heard this I called my aunt to find out what was happening. She was unwell and didn’t seem to know what was happening. In fact at that point I knew more than she did, because I have internet and a smartphone, which she doesn’t . However she gave me the background to what happened. She and most of my family lives in Shillong, a city I was born in and where I spent my childhood and teens. The women of the community had organised a period of night vigils to have a say and some control of elements that they were afraid of – mostly drugs and sex work.

July 30, 2017 /

Where do I belong?
In this city that is too old
In those hills that are too cold 
Or America
But I am no burly Polish dissident 
Nor of cultivated Bengali intellect 
Or a Punjabi with a partitioned wallet 
Only a rough diamond with festers and sores 
Shall I then go to Surat? 

June 30, 2017 /

Coming out is seldom a cup of tea for anyone but I finally did to my mother when I turned eighteen this year. She was supportive but also terribly afraid of my future and my existence in the world altogether. I felt guilty and responsible when mother told me not to be vocal and admitted that her friends may laugh at us. I wondered why my actions as an adult have any bearing on my family; that is a part of societal ethos that I will never understand. 

June 30, 2017 /

I personally had many problems with the #NotInMyName Campaign for reasons that have been pointed out by many – its Brahmanical and Left elitism amongst others – and I resent that truth. But I shall also not dismiss it completely, not because I want to be complacent but because, reactionary as it is, it is a movement across sixteen locations in the country and beyond that is expressing a collective rejection of the growing fatalistic violence and brutalities unleashed on minorities, a violence that is an extension of the silent and malignant power of the BJP and its allies.

May 10, 2017 /

For the good part of two years, we have been hearing a lot of noise about the Village Administration Bill (VAB). There were protests and speeches about it, demonstrations and weary policemen. The people against it seemed to be in the majority and only the government side seriously thought it was a good idea. In Jaintia Hills, it went off fairly well and was passed without much delay or opposition.

May 9, 2017 /

I went to Pine Mount in Shillong in the seventies. I lived close to school, just behind the NCC office. So, my parents had made an arrangement with the school and I would come home to eat lunch with my mother (something I hated so, as I missed out on playtime and having lunch from a lunch box, but I was powerless and could not resist).

In the last track, “Ma Nga”, the limit of interaction between the artist, the art and the audience is stretched to its extreme. The song, personal and dark, written by Malice in Khasi, is a recounting of emotions of a person sitting on the peak of melancholy hill who is going through a severe identity crisis. The lyrics carry a very depressing, aggressive, yet powerful undertone and the composition is something that is really unique, very technical and traditional. Being a Khasi song, you’d expect the guys to dig deep into the roots of their indigenous identity in the arrangement but that element is only catalytic, and it only serves as a subsidiary to the larger plan.

April 12, 2017 /

Eddie Rynjah wrote his own material and some reports suggest that he even tried putting together something called ‘It’s you I came here for’. It’s not clear whether this is a collection of songs and there are suggestions that he did record something but despite his sister Yvonne’s best efforts, this material can’t be located anymore. So, did he become disillusioned by the limitations of a small town and never quite got over the lights of Park Street? … Many afflicted musicians before and after him have died younger but the tragedy with Eddie Rynjah was that he lived long enough to realize his immense potential but either chose not to or was not allowed to – or both.

April 11, 2017 /

Government assistance/intervention, from farm to store shelf, is crucial for the success of a product in our current predicament. Many local (agro-based) businesses which I have observed flounder after a while because they simply cannot survive the intense rigours of the competitive marketplace. It is nonsense to say that only the fittest products/brands shall survive because the winners of such competition are always backed up either by cash accumulated over many years or concessions made by governments themselves.

March 31, 2017 /

As I navigate my way through the substance of the everyday in Delhi, I become a specimen of strangeness, a piece of curiosity and sometimes, a trigger for disdain. While some sections formulate ideas of sub-oriental and exotic fantasies, some would try desperately to figure out my existence using theory, and the rest, through the sexiness of political love.

March 30, 2017 /

I was twenty-four, fresh out of University and eager to put my skills to the test. My first teaching assignment was at a private college where my cousin, upon hearing about my incursion to the relative unknown, jokingly remarked, “There are colleges for First Class students, so there must be colleges for Third Class and Simple Pass students as well. If there aren’t any of the latter, you and I can establish one. We will have many takers. ”

Looking at the recent episode in Ramjas College, and having had first-hand experience of the ABVP-fueled violence unleashed there, I am shocked and traumatized by the unbridled attack on the educational space that first drew me to this university. The whole idea of Indian nationalism articulated by these factions is so alien and vague to me. Personally, I grew up being exposed to a different kind of nationalism, that of my own community (Khasi), and my encounter with any form of Indian nationalism was confined to televised programmes on Republic Day and Independence Day or at the most, when an important member of a national political party visits to assist with local election campaigns.

March 13, 2017 /

In just two and a half months in 2017, Meghalaya has been in the national news for all the wrong reasons. Twenty-five reported cases of rape and sexual assault in the state is something that we should all be ashamed of. And yet, our very own ‘honourable’ public representatives shamelessly compete to prove who is guiltier and who is not.

February 25, 2017 /

Each and every opening line of the songs featured in this book ‘Ka Marynthing Rupa’ by L. Gilbert Shullai takes me back to the time when western music took root in the flesh and blood of Khasi musicians and when it seemed like the music itself was going to be an integral part of Khasi culture. Perhaps, this was possible because there hadn’t emerged at the time Khasi musicians who were skilled enough to understand the intricacies of songwriting. In those days, Khasi songs had a very strong mainland Indian influence and they were performed mainly in theatrical shows in places like Jowai, Mawphlang, Mawngap, Marbisu, Sohra, Mawsynram and among the Seng Khasis in Mawkhar.

February 13, 2017 /

He continued walking up to a main road, a busy artery of his hill station hometown. The cars were lined up on the road, a traffic jam that was never going to be resolved. Almost all of the occupants seemed to have left their rides in a hurry, some with doors ajar. The shops here too were mostly empty, but signs of life emanated from the crowded localities that constituted the flesh beneath the lining of commercial establishments on Laitumkhrah’s main street. K walked on, the rain got heavier.

February 3, 2017 /

But the old forces have found not only a way to reconcile with this new system but to co-opt it as an instrument to perpetuate their hegemonic practices.As such, not only are unjust laws made but attempts to bring about empowering proposals are also suppressed. None exemplify this more that the current state of affairs regarding the situation of the hawkers and street vendors in Shillong.
That the governing class of Meghalaya is not disinterested but openly hostile to the interest of the working class is evident when the draft rules and schemes made under the Meghalaya State Vendor (Protection of Livelihood and Regulation of Street Vending) Act are examined. The whole exercise, i.e. drafting of the rules and schemes, can be summed up in these words: shoddy, unintelligent, disingenuous and anti-working class.

January 30, 2017 /

The Bharatiya Janata Party in Tamil Nadu has decided not to take the exit of V. Shanmuganthan as governor of Meghalaya in the wake of allegations of sexual harassment lying down. The party is launching a counter assault by saying that Shanmuganathan – a top-ranking party and RSS leader before he was handpicked by Narendra Modi for the plum assignment in 2015 – lost his job because of his “tireless” fight against religious conversions in general and in the northeast in particular.

January 21, 2017 /

I did not go to Wagah to get high on nationalism which was evident the day I reached the check point. And I do not need to paint the national flag on my face or chant vande mataram only because I am at Wagah. In these times of ultra nationalism and faulty patriotism, Wagah and such model should not become the reason which forces me to declare my loyalty to the country. Not now not ever.

December 31, 2016 /

As we come from the land of the cleanest, highest, lowest, deepest, firstest, buromest, we need to confess to our very own claim to fame – RAIOT is the first online gutterzine of Bishop Cotton Road, Shillong. If the conversations in the Burom class sitting room are anything to go by, this gutter RAIOT view of the world is finally finding its calvinistic place in the far reaches of Meghalaya. So enjoy this curated award-winning best selection of 2016 writings (in North Europe) on Shillong.

December 24, 2016 /

Hapdeng ka tlang kaba dait thah slam slam,Ka Sngur Batlem bad u Kitbor Bah ki poi ha Sor Shillong, ka Sor kaba thaba, kaba khring bad kaba pah. Ka Sor Shillong wat la ka khring hynrei kam ai jingtngen ne jingshngain, wat la ka thaba hynrei ka i kynsha, wat la ka pah hynrei kam ai jingkyrmen,pynban ka tan bad ka khwan. Ka Sor ka pynlyngngoh bad pynshaiong ia ka Sngur bad u Kitbor. Wow! ka pyrthei aiu kane kaba im tangba kaba ym don mynsiem, ka pyrthei kaba khnoit bein ia ki rangli-ki juki bad kaba bam im im peit peit ia ki mynsiem briew. Napoh ka bos ka Sngur bad u Kitbor ki iohi shi lynter lynti ia ki longkmie kiba kyrshah shilliang, ki rangbah, ki samla bad ki khynnah rit kiba ialum lang ha la ki jaka bapher bapher bad ki bat ha ki kti ia ki jingthoh ha ki kot sada “ Ngi dei ki Nongdie madan bad ngi dawa ia ka hok ban kamai jakpoh”

December 15, 2016 /

Ka Meghalaya and Greater Shillong Progressive Hawkers and Street Vendors Association, ka Seng jong ki nongdiemadan bad rud lynti lang bad ka TUR ka khot ka wer ia phi ki para nongdiemadan bad ki nongshong shnong ban iasnoh kti lang bad kyrshan ia ka jingiakhih bad jingiakhun jong ngi na ka bynta ban iada bad pynioh ia ki hok ban kamai ja kpoh, ban bylla sngi, ban trei ban ktah bad ban ieng ha la ki jong ki kjat.

December 14, 2016 /

At a recent talk show by an international television channel, the former spokesperson of the Rashtriya Swayamsevak Sangh (RSS) and present general secretary of the Bharatiya Janata Party (BJP), Ram Madhav, firmly asserted that the ideology of the RSS was neither supremacist, nor dominant or aggressive. Leave alone fascist.

December 7, 2016 /

“For three days, hawkers in different parts of Shillong stood with a placard where their name, items of sale and the years spent on their particular spot of business. They stood there waiting for the Government to send officials to conduct the survey and take their names for record. However, the administration sent SOT (Special Operation Team) squads instead, armed with automatic weapons and accompanied by the Police and Municipality to see to it that no hawker could do business on the footpaths”