Shillong has a tag of being a ‘rock capital of India’. It is like a rotting signboard that greets you when you approach the periphery of the town. For this day and age, a tag like that is distasteful and the perceptions and assumptions rising out of that stereotype is derogatory towards other musicians.
So who rules Meghalaya? Stick Boy explains
He continued walking up to a main road, a busy artery of his hill station hometown. The cars were lined up on the road, a traffic jam that was never going to be resolved. Almost all of the occupants seemed to have left their rides in a hurry, some with doors ajar. The shops here too were mostly empty, but signs of life emanated from the crowded localities that constituted the flesh beneath the lining of commercial establishments on Laitumkhrah’s main street. K walked on, the rain got heavier.
But the old forces have found not only a way to reconcile with this new system but to co-opt it as an instrument to perpetuate their hegemonic practices.As such, not only are unjust laws made but attempts to bring about empowering proposals are also suppressed. None exemplify this more that the current state of affairs regarding the situation of the hawkers and street vendors in Shillong.
That the governing class of Meghalaya is not disinterested but openly hostile to the interest of the working class is evident when the draft rules and schemes made under the Meghalaya State Vendor (Protection of Livelihood and Regulation of Street Vending) Act are examined. The whole exercise, i.e. drafting of the rules and schemes, can be summed up in these words: shoddy, unintelligent, disingenuous and anti-working class.
Download & Print 2017 Calendar for a taste of Shillong
The Bharatiya Janata Party in Tamil Nadu has decided not to take the exit of V. Shanmuganthan as governor of Meghalaya in the wake of allegations of sexual harassment lying down. The party is launching a counter assault by saying that Shanmuganathan – a top-ranking party and RSS leader before he was handpicked by Narendra Modi for the plum assignment in 2015 – lost his job because of his “tireless” fight against religious conversions in general and in the northeast in particular.
Welcome to Shillong. Where the spirit of Goodness ends with Christmas and the Consumption of spirit’s starts right into the new year…..
As RAIOT reported, the story of shocking acts at the Raj Bhavan, Shillong doesn’t seem to be dying down.
I did not go to Wagah to get high on nationalism which was evident the day I reached the check point. And I do not need to paint the national flag on my face or chant vande mataram only because I am at Wagah. In these times of ultra nationalism and faulty patriotism, Wagah and such model should not become the reason which forces me to declare my loyalty to the country. Not now not ever.
As we come from the land of the cleanest, highest, lowest, deepest, firstest, buromest, we need to confess to our very own claim to fame – RAIOT is the first online gutterzine of Bishop Cotton Road, Shillong. If the conversations in the Burom class sitting room are anything to go by, this gutter RAIOT view of the world is finally finding its calvinistic place in the far reaches of Meghalaya. So enjoy this curated award-winning best selection of 2016 writings (in North Europe) on Shillong.
Hapdeng ka tlang kaba dait thah slam slam,Ka Sngur Batlem bad u Kitbor Bah ki poi ha Sor Shillong, ka Sor kaba thaba, kaba khring bad kaba pah. Ka Sor Shillong wat la ka khring hynrei kam ai jingtngen ne jingshngain, wat la ka thaba hynrei ka i kynsha, wat la ka pah hynrei kam ai jingkyrmen,pynban ka tan bad ka khwan. Ka Sor ka pynlyngngoh bad pynshaiong ia ka Sngur bad u Kitbor. Wow! ka pyrthei aiu kane kaba im tangba kaba ym don mynsiem, ka pyrthei kaba khnoit bein ia ki rangli-ki juki bad kaba bam im im peit peit ia ki mynsiem briew. Napoh ka bos ka Sngur bad u Kitbor ki iohi shi lynter lynti ia ki longkmie kiba kyrshah shilliang, ki rangbah, ki samla bad ki khynnah rit kiba ialum lang ha la ki jaka bapher bapher bad ki bat ha ki kti ia ki jingthoh ha ki kot sada “ Ngi dei ki Nongdie madan bad ngi dawa ia ka hok ban kamai jakpoh”
Nothing has captured Shillong public opinion in the past two days as much as the Man Force condom advertisement displayed next to an idol of Jesus Christ near the Shillong Cathedral.
Ka Meghalaya and Greater Shillong Progressive Hawkers and Street Vendors Association, ka Seng jong ki nongdiemadan bad rud lynti lang bad ka TUR ka khot ka wer ia phi ki para nongdiemadan bad ki nongshong shnong ban iasnoh kti lang bad kyrshan ia ka jingiakhih bad jingiakhun jong ngi na ka bynta ban iada bad pynioh ia ki hok ban kamai ja kpoh, ban bylla sngi, ban trei ban ktah bad ban ieng ha la ki jong ki kjat.
At a recent talk show by an international television channel, the former spokesperson of the Rashtriya Swayamsevak Sangh (RSS) and present general secretary of the Bharatiya Janata Party (BJP), Ram Madhav, firmly asserted that the ideology of the RSS was neither supremacist, nor dominant or aggressive. Leave alone fascist.
“For three days, hawkers in different parts of Shillong stood with a placard where their name, items of sale and the years spent on their particular spot of business. They stood there waiting for the Government to send officials to conduct the survey and take their names for record. However, the administration sent SOT (Special Operation Team) squads instead, armed with automatic weapons and accompanied by the Police and Municipality to see to it that no hawker could do business on the footpaths”
An electric box started sparking and exploded just now near Bethany, Laitumkhrah. Caught the whole shit on camera.
Nobody likes to be a street-hawker forever. In fact, nobody wants to be a street-hawker to feed their children or even for themselves. Now, if the elites of Shillong can please tidy up their excessive garbage output to the Umshrypi and Wahumkhrah rivers, and bear with us so they can walk on the footpaths more comfortably, many dreams and lives can be shaped.
Ha ka snem 2009 ka Sorkar India ka la maitphang bad thaw ia ka policy na ka bynta ki nongdie jingdie ha madan bad rud lynti bad da ka jingbthah bad hukum jong ka Supreme Court ka Sorkar India ka la thaw ia ka Ain na ka bynta ki nongdie jingdie ha madan, kata THE STREET VENDORS (PROTECTION OF LIVELIHOOD AND REGULATION OF STREET VENDING) ACT, 2014 .
Nicholas spent the first 14 years of his life in Mokokchung in Nagaland. It was, he says, a small little town, and he went to a small little school there. After clearing his Class 10 board exams, he moved to the relatively big city of Shillong for his junior college studies, and then his bachelor’s degree in arts, at the St Edmunds’ College.
The street vendors/hawkers are not the problem, they are in fact the solution in many ways than one can possibly imagine.
If you have been following the mainstream Shillong media or reading/hearing the influential opinion-makers of the town, you would be right to think that the Hawking and Vending is an illegal activity which needs to be stamped out. But that is not the case. Illegality is a myth.
ohmeghalaya.com reports on demonetization effect in Shillong SHILLONG, NOV 20: Unlike India’s first demonetization in 1978 under Prime Minister Moraji Desai, the 2016 fight against black money…
It is laconic, not quite cynical, resigned yet nevertheless still searching sensibility that Nongkynrih fully realizes in Time’s Barter. Given his ability to convey multiple competing impressions within a few lines, Nongkynrih’s turn to Haiku and Senryu in the collection makes sense.
I found myself – yet again – in a packed dingy bar surrounded on all sides by a blanket of noise, cigarette smoke and general ‘run-downery’. This dive, started by a Chinese gentleman – whose portrait hung over the payment counter – was in an old market area of Calcutta – Chandni Chowk – an area where Parsi traders once plied their wares alongside French and Syrian merchants.
The Anime Culture which comprises of people who follow anime mainly from Japan, Korea and China is a growing trend that can be seeing all over the world and slowly but surely touching even in this part of the world especially in Mizoram, Nagaland, Meghalaya, and Arunachal Pradesh. Different organisations like Project Z.E.R.O, Nagaland Anime Junkies, NEOtakus, etc are slowly spreading this new culture through different events such as Cosplay Competitions, Anime Meets, Anime Cons, Comic cons, etc. For those who are already keen followers of this new cultures must have had experiences where they are shunned by friends, society and even their own parents for simply spending too much time on these ‘kids’ show but I say why not? This is not a review of each anime or Director as that would take more than just one article to do justice to each of them but just a gist of what each has to offer to its viewers
The future for Britain after Brexit does not look promising with further recession and job losses looking highly likely. All the xenophobia is not going to bring the economic benefits that many desired when they voted to Leave EU. Same fate awaits Meghalaya if it falls in the trap created by the Right. But unless the state abandons looking after the interest of the few, as is evidenced from its support to the coal lobby, the trap is looking like the future that awaits Meghalaya. When the minorities were first chased out of the state in the 1970s-1980s it was the resentment at their economic dominance that was the driving force behind the tensions. The same will be played out in the future as well. A day will come when very few minorities will be left to blame. But by then it will too late. The Right would have won and the state will be in ruins. Then we will be the minorities in other’s home having forced to migrate for earning a livelihood.
Old Brahmadev probably has walked down most of the lanes of Shillong but not too many would know his name. He would only be recognized by the bell he rings and the green compartmentalized box he carries that we all so well recognize.
My father passed away almost 20 years ago but I remember him every day. I remember him as a loving and doting father, a jolly, generous, kind, often compulsive person, always ready to lend a helping hand to anyone in need. He would buy us gifts – clothes, toys and food whenever he felt like. I would always be so happy and glad just to be in his company. He had many names and identities you might say. He was known by his Muslim name as Abrar Hussain, his nickname was Khuku and Johnky, his Christian name was Peter.
Drawing its name from the nearby police station, Police Bazaar was born in 1864, and is old as the ‘hill-station’ itself. It grew slowly with the arrival of Bengali and Marwari traders whose ‘general stores’ were initially patronized by British soldiers and officers. In 1874, Shillong became the capital of the new province of Assam. As the town grew into an important centre of colonial administration, the marketplace started to expand. Starting from the first decades of the 20th century, a string of different communities – Sindhis, Punjabis, Pathans, Chinese, and later, Tibetans – all arrived to start businesses in the area.
Snapshots from a Family Album
On the 6th of August, 2016 a consignment of around 850 kilograms of Marijuana or Ganja in the local lingo was confiscated by the authorities from some truckers along the Shillong By-Pass much to the disappointment of connoisseurs in Guwahati to where it was apparently bound and to the glee of the self claimed moral authorities who run the local print media.
In 2008, I came across the word ‘bipolar’ again. It was in a letter my daughter Daniella had written to her psychiatrist, telling him how grateful she was for the one-day workshop he had conducted on the subject. She wanted me to publish her letter in The Shillong Times, a paper I edit, but I didn’t. I didn’t have the courage. It still sits in my inbox. For years I had criticized people for being in denial about drug addiction, alcoholism, HIV& AIDS, and now I found I was equally culpable.
But this realization came later.
Andrew Lyndem, 25, is nocturnal and starts his day at 3 pm ending it at the witching hour. Ratul Hajong, 24, is awake before him but in circulation around the same time. Together, they are Cryptographik Street Poets (CSP) a rap act in Shillong, Meghalaya. Touched by the civil rights/black power movements in intangible ways, their sigil is the raised fist of solidarity and revolution, the Black Panther Party logo. Although they live in separate homes with their parents, they are in constant society with each other.
Beyond the FACEBOOK shared nostalgic mist covered view of Shillong lies the reality of very Shillong kind of deprivation – unspoken and silent. Students of Christ Church’s Morning School, Mawlai Syllaikariah decide to hear the truth. This is a story burom-class of Shillong do not want to be told.
In 1925, Survey of India as part of its Indian city map series published a guide map of Shillong – now Raiot offers it to you for free download
I’m sicka than Lucifer bitch
I slick prick crucifix Lucifer’s dick
Wow, what is this?
Who sings this why do I sound dope in broken English
Well, I didn’t graduate but I know my way with words, I’m great!
Recently during my college break, a heavy boredom overcame me and I decided that it was time to get out of the house and enjoy nature. My inability to drive at the time greatly limited my range, but luckily for someone who lives in Shillong, the Shillong Reserve Forest offers a wonderful location to bask in nature’s glory without travelling too far.
he street vendors/hawkers are not the problem, they are in fact the solution in many ways than one can possibly imagine. But right now they are being used as a punching bag by those who have a stake in keeping the real issue hidden and the state economically backward. There are close links between the right of street vendors/hawkers and that of the general public on the city’s spaces while imagining a more humane city and a just development for all. Is it then wrong to stand for the right of the street vendors/hawkers?
I was a reclusive geek back in college. Every day during the off period of two hours, I would tread peacefully from Shillong College to the State Central Library to sit there and read. There was a classmate of mine who would accompany me there.
A Struggle Towards Economic Justice and Reclamation of the Public Space for the Public.
Listen to the rare recordings of The Fentones from Shillong who won Simla Beat Contest in 1971
This is something I wished I never had to write about. But somehow I am compelled after reading the editorial in The Shillong Times regarding the nuisance created by street-hawkers in Shillong. My mother used to be one of them. That was many years ago, while I was in high school. And it made me wonder if my mother was a nuisance to the beautiful and sanitized Shillong, people love to portray. How does Shillong look like from below, from the margins, from the fringes of society? Marginal on the basis of community, class and even neighbourhood.