Tag: Shillong

July 5, 2017 /

Kaba sngewsih ka long ba ha ki hospital shane, YM da don counsellors bat bit ban iarap ia ki briew. Namar ba ka don ka jingsngewthuh bakla shaphang ka kam counselling, bun hi kiba trei ia ka kam counselling kim shim lah long kiba lah pyntbit ia lade ha ka jingpule counselling bad psychology.

Read the PostCounselling aiu hapoh ki jaka sumar?

June 30, 2017 /

Coming out is seldom a cup of tea for anyone but I finally did to my mother when I turned eighteen this year. She was supportive but also terribly afraid of my future and my existence in the world altogether. I felt guilty and responsible when mother told me not to be vocal and admitted that her friends may laugh at us. I wondered why my actions as an adult have any bearing on my family; that is a part of societal ethos that I will never understand. 

Read the PostThe Confession of a Pink Panther

June 30, 2017 /

I personally had many problems with the #NotInMyName Campaign for reasons that have been pointed out by many – its Brahmanical and Left elitism amongst others – and I resent that truth. But I shall also not dismiss it completely, not because I want to be complacent but because, reactionary as it is, it is a movement across sixteen locations in the country and beyond that is expressing a collective rejection of the growing fatalistic violence and brutalities unleashed on minorities, a violence that is an extension of the silent and malignant power of the BJP and its allies.

Read the PostShould a Khasi woman from Shillong join #NotInMyName Campaign?

May 10, 2017 /

For the good part of two years, we have been hearing a lot of noise about the Village Administration Bill (VAB). There were protests and speeches about it, demonstrations and weary policemen. The people against it seemed to be in the majority and only the government side seriously thought it was a good idea. In Jaintia Hills, it went off fairly well and was passed without much delay or opposition.

Read the PostWhat is so sacrosanct about the Khasi-Pnar Traditional Institutions?

May 9, 2017 /

I went to Pine Mount in Shillong in the seventies. I lived close to school, just behind the NCC office. So, my parents had made an arrangement with the school and I would come home to eat lunch with my mother (something I hated so, as I missed out on playtime and having lunch from a lunch box, but I was powerless and could not resist).

Read the PostSnacking in Pine Mount School, Shillong

In the last track, “Ma Nga”, the limit of interaction between the artist, the art and the audience is stretched to its extreme. The song, personal and dark, written by Malice in Khasi, is a recounting of emotions of a person sitting on the peak of melancholy hill who is going through a severe identity crisis. The lyrics carry a very depressing, aggressive, yet powerful undertone and the composition is something that is really unique, very technical and traditional. Being a Khasi song, you’d expect the guys to dig deep into the roots of their indigenous identity in the arrangement but that element is only catalytic, and it only serves as a subsidiary to the larger plan.

Read the Post38 Brutal Minutes of Human Paradox

April 12, 2017 /

Eddie Rynjah wrote his own material and some reports suggest that he even tried putting together something called ‘It’s you I came here for’. It’s not clear whether this is a collection of songs and there are suggestions that he did record something but despite his sister Yvonne’s best efforts, this material can’t be located anymore. So, did he become disillusioned by the limitations of a small town and never quite got over the lights of Park Street? … Many afflicted musicians before and after him have died younger but the tragedy with Eddie Rynjah was that he lived long enough to realize his immense potential but either chose not to or was not allowed to – or both.

Read the Post“It’s you I came here for” : Eddie Rynjah Story

April 11, 2017 /

Government assistance/intervention, from farm to store shelf, is crucial for the success of a product in our current predicament. Many local (agro-based) businesses which I have observed flounder after a while because they simply cannot survive the intense rigours of the competitive marketplace. It is nonsense to say that only the fittest products/brands shall survive because the winners of such competition are always backed up either by cash accumulated over many years or concessions made by governments themselves.

Read the PostDon’t write off the Governmental intervention for Meghalaya’s development

March 31, 2017 /

As I navigate my way through the substance of the everyday in Delhi, I become a specimen of strangeness, a piece of curiosity and sometimes, a trigger for disdain. While some sections formulate ideas of sub-oriental and exotic fantasies, some would try desperately to figure out my existence using theory, and the rest, through the sexiness of political love.

Read the PostIndia is not my cup of tea

March 30, 2017 /

I was twenty-four, fresh out of University and eager to put my skills to the test. My first teaching assignment was at a private college where my cousin, upon hearing about my incursion to the relative unknown, jokingly remarked, “There are colleges for First Class students, so there must be colleges for Third Class and Simple Pass students as well. If there aren’t any of the latter, you and I can establish one. We will have many takers. ”

Read the PostConfessions of a Shillong Teacher: Overcoming Xenophobia

March 28, 2017 /

What probably were once scenic and beautiful rivers and streams have been reduced to smelly black waters, full of all denominations of solid waste conceivable and something which people only stop to consider, when they have the dire urge to urinate.

Read the PostUrban Streams of Shillong: A River or a Drain?

Looking at the recent episode in Ramjas College, and having had first-hand experience of the ABVP-fueled violence unleashed there, I am shocked and traumatized by the unbridled attack on the educational space that first drew me to this university. The whole idea of Indian nationalism articulated by these factions is so alien and vague to me. Personally, I grew up being exposed to a different kind of nationalism, that of my own community (Khasi), and my encounter with any form of Indian nationalism was confined to televised programmes on Republic Day and Independence Day or at the most, when an important member of a national political party visits to assist with local election campaigns.

Read the PostDelhi University Politics – Notes of a Shillong Boy

March 13, 2017 /

In just two and a half months in 2017, Meghalaya has been in the national news for all the wrong reasons. Twenty-five reported cases of rape and sexual assault in the state is something that we should all be ashamed of. And yet, our very own ‘honourable’ public representatives shamelessly compete to prove who is guiltier and who is not.

Read the PostMeghalaya: the Abode of Crime against Women

February 25, 2017 /

Each and every opening line of the songs featured in this book ‘Ka Marynthing Rupa’ by L. Gilbert Shullai takes me back to the time when western music took root in the flesh and blood of Khasi musicians and when it seemed like the music itself was going to be an integral part of Khasi culture. Perhaps, this was possible because there hadn’t emerged at the time Khasi musicians who were skilled enough to understand the intricacies of songwriting. In those days, Khasi songs had a very strong mainland Indian influence and they were performed mainly in theatrical shows in places like Jowai, Mawphlang, Mawngap, Marbisu, Sohra, Mawsynram and among the Seng Khasis in Mawkhar.

Read the PostKHASI FOXTROT TANGO

February 16, 2017 /

Shillong has a tag of being a ‘rock capital of India’. It is like a rotting signboard that greets you when you approach the periphery of the town. For this day and age, a tag like that is distasteful and the perceptions and assumptions rising out of that stereotype is derogatory towards other musicians.

Read the PostCan Shillong Music scene be saved?

February 13, 2017 /

He continued walking up to a main road, a busy artery of his hill station hometown. The cars were lined up on the road, a traffic jam that was never going to be resolved. Almost all of the occupants seemed to have left their rides in a hurry, some with doors ajar. The shops here too were mostly empty, but signs of life emanated from the crowded localities that constituted the flesh beneath the lining of commercial establishments on Laitumkhrah’s main street. K walked on, the rain got heavier.

Read the PostPromises

February 3, 2017 /

But the old forces have found not only a way to reconcile with this new system but to co-opt it as an instrument to perpetuate their hegemonic practices.As such, not only are unjust laws made but attempts to bring about empowering proposals are also suppressed. None exemplify this more that the current state of affairs regarding the situation of the hawkers and street vendors in Shillong.
That the governing class of Meghalaya is not disinterested but openly hostile to the interest of the working class is evident when the draft rules and schemes made under the Meghalaya State Vendor (Protection of Livelihood and Regulation of Street Vending) Act are examined. The whole exercise, i.e. drafting of the rules and schemes, can be summed up in these words: shoddy, unintelligent, disingenuous and anti-working class.

Read the PostHow Meghalaya Governement tries to ‘legally’ flout the laws about the Hawkers?

January 30, 2017 /

The Bharatiya Janata Party in Tamil Nadu has decided not to take the exit of V. Shanmuganthan as governor of Meghalaya in the wake of allegations of sexual harassment lying down. The party is launching a counter assault by saying that Shanmuganathan – a top-ranking party and RSS leader before he was handpicked by Narendra Modi for the plum assignment in 2015 – lost his job because of his “tireless” fight against religious conversions in general and in the northeast in particular.

Read the PostBJP Uses ‘Anti-Conversion’ Card to Defend Disgraced Meghalaya Governor V. Shanmuganathan

January 21, 2017 /

I did not go to Wagah to get high on nationalism which was evident the day I reached the check point. And I do not need to paint the national flag on my face or chant vande mataram only because I am at Wagah. In these times of ultra nationalism and faulty patriotism, Wagah and such model should not become the reason which forces me to declare my loyalty to the country. Not now not ever.

Read the PostAt the Wagah Border

December 31, 2016 /

As we come from the land of the cleanest, highest, lowest, deepest, firstest, buromest, we need to confess to our very own claim to fame – RAIOT is the first online gutterzine of Bishop Cotton Road, Shillong. If the conversations in the Burom class sitting room are anything to go by, this gutter RAIOT view of the world is finally finding its calvinistic place in the far reaches of Meghalaya. So enjoy this curated award-winning best selection of 2016 writings (in North Europe) on Shillong.

Read the PostRAIOT WEBZINE’s utterly useless guide to Shillong & Meghalaya – 2016

December 24, 2016 /

Hapdeng ka tlang kaba dait thah slam slam,Ka Sngur Batlem bad u Kitbor Bah ki poi ha Sor Shillong, ka Sor kaba thaba, kaba khring bad kaba pah. Ka Sor Shillong wat la ka khring hynrei kam ai jingtngen ne jingshngain, wat la ka thaba hynrei ka i kynsha, wat la ka pah hynrei kam ai jingkyrmen,pynban ka tan bad ka khwan. Ka Sor ka pynlyngngoh bad pynshaiong ia ka Sngur bad u Kitbor. Wow! ka pyrthei aiu kane kaba im tangba kaba ym don mynsiem, ka pyrthei kaba khnoit bein ia ki rangli-ki juki bad kaba bam im im peit peit ia ki mynsiem briew. Napoh ka bos ka Sngur bad u Kitbor ki iohi shi lynter lynti ia ki longkmie kiba kyrshah shilliang, ki rangbah, ki samla bad ki khynnah rit kiba ialum lang ha la ki jaka bapher bapher bad ki bat ha ki kti ia ki jingthoh ha ki kot sada “ Ngi dei ki Nongdie madan bad ngi dawa ia ka hok ban kamai jakpoh”

Read the PostKa Khubor Krismas – Hangno Ngan Kha Ia U Khun?

December 15, 2016 /

Ka Meghalaya and Greater Shillong Progressive Hawkers and Street Vendors Association, ka Seng jong ki nongdiemadan bad rud lynti lang bad ka TUR ka khot ka wer ia phi ki para nongdiemadan bad ki nongshong shnong ban iasnoh kti lang bad kyrshan ia ka jingiakhih bad jingiakhun jong ngi na ka bynta ban iada bad pynioh ia ki hok ban kamai ja kpoh, ban bylla sngi, ban trei ban ktah bad ban ieng ha la ki jong ki kjat.

Read the PostNGI KI NONGDIEMADAN NGI KYNTAIT IA KA JINGAI FORM KA TVC MUNICIPAL

December 14, 2016 /

At a recent talk show by an international television channel, the former spokesperson of the Rashtriya Swayamsevak Sangh (RSS) and present general secretary of the Bharatiya Janata Party (BJP), Ram Madhav, firmly asserted that the ideology of the RSS was neither supremacist, nor dominant or aggressive. Leave alone fascist.

Read the PostHate filled reality of RSS

December 7, 2016 /

“For three days, hawkers in different parts of Shillong stood with a placard where their name, items of sale and the years spent on their particular spot of business. They stood there waiting for the Government to send officials to conduct the survey and take their names for record. However, the administration sent SOT (Special Operation Team) squads instead, armed with automatic weapons and accompanied by the Police and Municipality to see to it that no hawker could do business on the footpaths”

Read the PostShillong: A Heartless City

December 3, 2016 /

Nobody likes to be a street-hawker forever. In fact, nobody wants to be a street-hawker to feed their children or even for themselves. Now, if the elites of Shillong can please tidy up their excessive garbage output to the Umshrypi and Wahumkhrah rivers, and bear with us so they can walk on the footpaths more comfortably, many dreams and lives can be shaped.

Read the PostMemoirs of a Hawker’s Son

December 1, 2016 /

Ha ka snem 2009 ka Sorkar India ka la maitphang bad thaw ia ka policy na ka bynta ki nongdie jingdie ha madan bad rud lynti bad da ka jingbthah bad hukum jong ka Supreme Court ka Sorkar India ka la thaw ia ka Ain na ka bynta ki nongdie jingdie ha madan, kata THE STREET VENDORS (PROTECTION OF LIVELIHOOD AND REGULATION OF STREET VENDING) ACT, 2014 .

Read the PostKA JINGKDEW LYNGKOT HALOR KI AIN KIBA IADEI BAD KI NONGDIE JINGDIE HA MADAN BAD RUD LYNTI

November 29, 2016 /

Nicholas spent the first 14 years of his life in Mokokchung in Nagaland. It was, he says, a small little town, and he went to a small little school there. After clearing his Class 10 board exams, he moved to the relatively big city of Shillong for his junior college studies, and then his bachelor’s degree in arts, at the St Edmunds’ College.

Read the Post“I don’t have a house, car, or bank balance”

November 26, 2016 /

If you have been following the mainstream Shillong media or reading/hearing the influential opinion-makers of the town, you would be right to think that the Hawking and Vending is an illegal activity which needs to be stamped out. But that is not the case. Illegality is a myth.

Read the PostCitizen’s guide to the laws about Hawkers & Vendors

November 20, 2016 /

It is laconic, not quite cynical, resigned yet nevertheless still searching sensibility that Nongkynrih fully realizes in Time’s Barter. Given his ability to convey multiple competing impressions within a few lines, Nongkynrih’s turn to Haiku and Senryu in the collection makes sense.

Read the PostTime’s Barter : a review

October 15, 2016 /

I found myself – yet again – in a packed dingy bar surrounded on all sides by a blanket of noise, cigarette smoke and general ‘run-downery’. This dive, started by a Chinese gentleman – whose portrait hung over the payment counter – was in an old market area of Calcutta – Chandni Chowk – an area where Parsi traders once plied their wares alongside French and Syrian merchants.

Read the PostJOYS OF DRINKING (KOLKATA/SHILLONG)

October 12, 2016 /

The Anime Culture which comprises of people who follow anime mainly from Japan, Korea and China is a growing trend that can be seeing all over the world and slowly but surely touching even in this part of the world especially in Mizoram, Nagaland, Meghalaya, and Arunachal Pradesh. Different organisations like Project Z.E.R.O, Nagaland Anime Junkies, NEOtakus, etc are slowly spreading this new culture through different events such as Cosplay Competitions, Anime Meets, Anime Cons, Comic cons, etc. For those who are already keen followers of this new cultures must have had experiences where they are shunned by friends, society and even their own parents for simply spending too much time on these ‘kids’ show but I say why not? This is not a review of each anime or Director as that would take more than just one article to do justice to each of them but just a gist of what each has to offer to its viewers

Read the PostANIME pleasures in Shillong