This move, to alienate a group of people who do not conform to the hegemonic template of who is a Sikh, is deeply enmeshed in the project of constructing an ideal, normative Sikh, defined by the dominant groups from within the community, wielding religious and political power, through a certain reading and interpretation of scriptures, and more recently, through religious jurisprudence. Conjunctively, the politics of the production of normative identities through the apparatuses of the state and religion is closely associated with the production of hegemonic masculinity among the Sikhs.
Author: Aakriti Kohli
Aakriti Kohli is Assistant Professor of Journalism at Delhi College of Arts and Commerce of University of Delhi
Fast and Furious: Why the Panel Discussion Needs to Die
The panel discussion, the worst that television news has invented – the half-hour/one hour compact spectacle performed with incensed verbose flying statements, filled with multiple screens, presenting zero logic but finding increasing traction amongst the audience – is what is plaguing Indian journalism and journalism education in particular.