I first heard of the “Gaidinliu notebooks” when I was doing research in North Cachar Hills of Assam, India, in 2005. These “notebooks” are associated with the prophetess, Gaidinliu (1915–1993), affectionately also known as Rani (Queen), who was the leader of an indigenous religious movement known as the Heraka. No one possessed the notebooks in their entirety. Therefore descriptions were elusive and mysterious—some people talked about them as “god given,” and others as a “script” that contained in it many “signs” about future events. There was speculation that once the notebooks were made available, translated, and understood, it would usher in the heguangram, generally translated as “kingdom.” What is this kingdom? And how is one to recognize it? Then, other requests came in: people wanted to know of these “notebooks” and whether I had seen them. I assuaged their curiosity by informing them that I had seen a copy of the “script” in the Pitt Rivers Museum at the University of Oxford. I assured them that I would request a copy from the curator. Upon returning to Britain, I contacted PRM regarding the Gaidinliu notebooks and about taking a copy to the Zeme people of North Cachar Hills.They scanned the notebooks and provided copies to take back to the community.
Author: Arkotong Longkumer
Arkotong Longkumer is Lecturer in Religious Studies at the University of Edinburgh, Scotland, UK. He is the author of Reform, identity and narratives of belonging: The Heraka movement of Northeast India (Continuum, 2010) and has published in journals such as Himalaya, Contributions to Indian Sociology, and South Asia: Journal of South Asian Studies. He is currently writing a book on Hindu nationalism in Northeast India and Hindu nationalists’ engagement with indigenous peoples.