By relegating the cries of the North-East region to fringes, a strong and powerful ‘liberal’ discourse on ‘secularism’ has emerged in India’s ‘heartland’. One can clearly observe the immorality of this discourse; news reports, opinion pieces announce the new Citizen Act as “islamophobic” and “anti-secular” while using images from the protesting ‘North-East’. One will also find news reports where images are used from the current Assam protest and the news item never mentions the protest in Assam and its reason but talks of passing an “Anti Secular Bill”. Deaths of protesters in Assam is cited in making their ‘liberal’ ‘secularist’ arguments in news rooms and opinion pieces.
Author: Kulajit Maisnam
Research Scholar at TISS, Mumbai
Today the fertile valley of Manipur, home to the Meiteis, has been under a tremendous demographic changes wherein Meiteis face the ‘existential’ crisis. A fear-psychosis has been shared among the populace that Meiteis will become a minority in their own land as there is no regulatory mechanism to regulate the unabated migration from other parts of India. Thus to defend the population, there have been popular movements to monitor and regulate demographic changes and land tenure. The recent move to introduce Inner Line Permit System (ILPS) initiated in the valley spearheaded by Joint Committee on Inner Line Permit System (JCILPS) is one such assertion urging to protect the ‘indigenous’ people of Manipur, which ended up facing an unprecedented opposition from the highlanders. It was perceived as another move by the majority Meiteis to ‘encroach’ upon territory of the highlands which the Meiteis does not traditionally own, and are owned in a different manner by the highlanders, and delegitimising the citizenship of the highlanders. Till today nine dead bodies remain unburied in Churachandpur signifying the opposition and resistance.