As regards the Bengali population of Shillong, we formed two rather conflicting impressions. One was that the women were very much more free at Shillong than at any other place we knew of, and the other was that the men were very much less so. It appeared to us that the men at Shillong spent their days shut up in a room and working at their desks. The impression was right because most of the Bengalis at Shillong were clerks in government offices. It also seemed to us that Shillong was a place where monotheism prevailed over polytheism and that in the face of the One-God or Brahma, as we called him following Brahmo theology, our familiar many-gods kept themselves very much in the background.