Delhi University is fundamentally a feudal fiefdom. Within this kind of a climate the recent injection of the idea of developing market and technocracy means the attempt is to update the fiefdom in keeping with the times. But fundamentally the campus is only intermittently argumentative.
Tag: Delhi University
Let us be clear. Much as many of us might enjoy or not like listening to Kanhaiya speak, this is not just about Kanhaiya. Defending his right to speak at DUTA’s ‘khaali thali’ dharna is about upholding the true meaning of teaching and universities, the value of free expression and solidarity, and above all, of democracy, liberty and the Indian Constitution. A respect for these values, for universal inalienable rights, can indeed become the basis for a durable unity among people who otherwise hold widely divergent political views and understandings. This is the need of the hour for popular movements, including the teachers’ movement, in the country. It is a crying need for the teachers’ movement at DU today.
A bombshell dropped by the University Grants Commission (UGC) on May 10th–the Gazette Notification 2016–has triggered a massive teachers’ rebellion at Delhi University (DU). When the Delhi University Teachers’ Association (DUTA) leadership gave a call for a boycott of the evaluation process, May 24th onwards, teachers responded with uncommon readiness and near unanimity. Evaluation centres remain deserted. Thousands of teachers thronged the Sriram College of Commerce (SRCC) auditorium and jammed the Ring Road and the streets of DU in the mid-day heat of May 28th. Close to 5,000 teachers marched from Mandi House to Parliament Street this afternoon, May 30th.
Delhi University Politics – Notes of a Shillong Boy
Looking at the recent episode in Ramjas College, and having had first-hand experience of the ABVP-fueled violence unleashed there, I am shocked and traumatized by the unbridled attack on the educational space that first drew me to this university. The whole idea of Indian nationalism articulated by these factions is so alien and vague to me. Personally, I grew up being exposed to a different kind of nationalism, that of my own community (Khasi), and my encounter with any form of Indian nationalism was confined to televised programmes on Republic Day and Independence Day or at the most, when an important member of a national political party visits to assist with local election campaigns.