It was a chilly cold November morning in 2016, when my respondent’s acquaintance dropped me at Simaluguri and arranged an auto-cum-carrier for my remaining journey to United Liberation Front of Asom’s (ULFA) designated camp, popularly known as ‘Asom Navnirman Kendra’ at Lakwa in Sivasagar. I wasn’t scared but I was apprehensive. Anxieties in fact started right in the morning when I saw this elderly but very handsome former ULFA Commander who drove me to Simaluguri. I found him handsome because he drove with great confidence in spite of only his left hand being intact while at the same time sharing the significance of the historic Sivasagar town. It was a grenade that blew off his right hand during one of his former tough underground days. He had embraced his disability with grace.
On the train coming back to Guwahati I realised that the only certain fact was that 15 dead bodies, including that of the gunman, had been found in the marketplace that day. And yet, my writer’s mind couldn’t stop coming up with further scenarios. Had Islary still been undecided about carrying out an attack when he got down in the market? What if the AK he was carrying under his raincoat had been meant for protection only? Had he counted on the absence of a police outpost at Balajan Tiniali to keep him safe? Was he there to maybe collect money from someone? Or might he have wanted to give himself up? Had he been surprised by the security forces, or had there already been someone at the market waiting for him? One of the things I had kept hearing was the presence of two or three men dressed in black. Might have there been a crossfire? Or was there just a single gunman involved, as claimed by the police, looking to lessen the pressure on his group by a terror strike? And could that claim have then influenced the testimony of the eyewitnesses I had met?
Ri’s idea of justice and peace resides in the militants’ surrendering of arms and not in the State taking similar responsibilities.
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