Armed with this array of impulses, we learnt uneasily,
to live with each other, with songs and dance to gel
this newfound togetherness,
but always fearful that like licks of fire that vapourise
into the night,
we will be forgotten.
Tag: Naga
Dear Dolly,
I am so glad I reached out to you after hearing your UCLA talk, and for your honest and generous response that unspooled into such a heartfelt conversation…
Dearest Mabel,
I like the idea of reflecting together via letters. For some reason I feel the format is perfect; sort of a very deep political and feminist conversation in a letter-writing genre.
Born Rosemary Kikon, in Kohima, Nagaland, rōzumarī saṃsāra’s poems are autobiographically inspired by being born and bred Naga in a woman headed and women only household
In a time when people from northeastern states of India are subjected to racism in the wake of Coronavirus fear, there is epistemic racism in academia against a Rongmei Naga scholar, Richard Kamei for writing an email to Prof. Noam Chomsky to update him about the discourse of citizenship unfolding in India and the discontents it has generated within indigenous tribal peoples of the northeastern region due to the precarity of their position. An open letter written by Suraj Gogoi and Angshuman Choudhury on 20th February 2020 to Prof. Chomsky in objection and as a counter to Kamei’s letter can only be considered as petty and callous as much as it is misleading.
As a Naga feminist, I remain hopeful at a time when Naga society decides to sit for consultation that we are able to resist the money, power, and attractions of authority wrapped in Naga patriarchal and traditional cloaks. Such kind of seductions has devoured numerous Naga tribal councils, politicians, leaders, community activists including the church workers. Albert Camus’s wise words come to my mind. As Camus fought racism and homophobia and joined hands with the African American civil and political rights movement, he noted, “I love my country, but I also love my justice”. I too end this essay by stating “As much as I love my Naga community, I also love my justice” and will continue to join hands with the struggle for gender justice.
The current imbroglio in Manipur reflects the tension between conflicting ideas of various communities settling in Manipur. Some valley based civil societies as well as sections of the hill population have welcomed the government’s decision and reasserted their faith in the idea of Manipur. While sections of Naga civil societies have not minced their words regarding their commitment to the idea of Manipur…
We are a group of research Scholars, students, NGO founders and members, and concerned citizens who are appalled by the way the way the government is handling the Kashmir issue.
We would like to sent out a solidarity message to the people of Kashmir
The Man Who Wove Nightmares Into History
Dierhekolie Iralu, known as Kaka, impulsive and straightforward, sentimental, domineering at times but innocent like a child, foaming at the mouth when voicing convictions, but with an attentive ear to the views of others. He is the man who revealed the history and truth of the Naga people that no one before him had dared to divulge.
Nineteen fifty six – the year Kaka was born, India launched a full-fledged military invasion of Nagaland. Naga villages were burned to ashes one after another, and the helpless people were driven into the jungle. Shortly after his birth, Kaka wandered the jungles with his mother, and was detained as a political prisoner at the age of 8 months. During his boyhood, scenes of blood and gore were etched into his memory as he spent time with his grandfather, who was a doctor.
Share this: