The Eco-Hindutva movement values an intense internality guided by Vedic scriptures, one which equates indigeneity with an ancient, Brahminized Hindu identity. It advocates for a worldview that understands nature as pristine or “clean”, which is now polluted by humanity. It has seeded an approach where environmental science and knowledge could be re-shaped according to Hindu mythology and spirituality. Notably, it ignores forest dwellers and tribal knowledge, generational guardianship and sovereignty – while dismissing significant Adivasi environmental struggles and fights for justice in South Asia. Eco-hindutva shifts focus on what counts as environmental issues – it directs concern towards environmental cleanliness and a highly individualized focus on vegetarianism and cow protection. At the same time, it literalizes tropes of “invasion” on “Hindu land” and uses Vedic mythology as the basis for ecological preservation. These foundational ideologies find legitimacy in environmental platforms and is part of how the diaspora both amplifies and justifies Hindutva violence.
N.Jayaram on faux-hinduism of NRI saffron warriors
The first round of investigations, started immediately after September 11, 2001, and termed the Pentagon Twin Tower Bombing Investigation (PENTTBOM), led to approximately 1,200 citizens and noncitizens being detained for interrogations within the first two months of the attacks and subsequently released. According to a review conducted by the Department of Justice (DOJ), it was clear from the beginning that most of these detainees had no connection to terrorism at all and their detention could only be explained by their religion, ethnicity, and nation of origin. The DOJ report found that law enforcement agencies selectively followed up on dubious tips for persons of Arab or Muslim extraction and accepted the arbitrary nature of arrests and designation as “special interest” by the FBI