Ki jinglumthup jong ki sur kren ba lum da ka Linguistic Survey of India ha ki snem 1928-29
Members of my father’s house, languages mix like the marriage of clattering utensils. Members of the house, you folded your mats and gave yourself up to another religion. Members of the house, let us not pretend that we are one thing and one thing alone. Together we brewed in the cauldron of that kitchen or have you chosen to forget? We will never be just one thing again. Never again will there be enough to burn to purify the impure in us.
Soso Tham refused to believe that a people with no evidence of a written history was without foundation or worth. He set out to compile in verse shared memories of the ancient past—ki sngi barim—presenting his people with their own mythology depicting a social and moral universe still relevant to the present day. For him the past is not a dark place but a source of Light, of Enlightenment. It may lie buried but it is not dead, and when discovered will provide the reason for its continued survival. Ki Sngi Barim U Hynñiew Trep is the lyrical result of dedicated devotion. It is an account of how Seven Clans—U Hynñiew Trep—came down to live on this earth.
The Greatest Festival of the Pnars is here and here’s a chance for the Khynriam, Bhoi, War etc to know their Pnar brethren a little better. Do forgive us, if you knew them rather well already.
Ka Beh Dieiñ Khlam Jwai, Ialong, Chyrmang, Tuber wa ha kiwi ki thaw jar i por jar I taiaw da poi,shi sien shi snem ialang kawi ha i thaw shad thaw noh rot wa ioh u duwai phirat ha u Tre Kirot, waroh waroh shirup ia lai sha aitnar wow nguh Blai, ka khlam ka kjut ioh u mait tyrut, ym toh du i kjut man bru, i kjut mariang, i kjut pyrthai- i duk i kyrduh ki wa katni bam duh ki ia ka pyrthai. Ah bei ah pa, phi ki Blai ah phi ki ryngkew ki basa ia i to da. Ka Ka Beh Deiή khlam ka wa em jingmut..
For the good part of two years, we have been hearing a lot of noise about the Village Administration Bill (VAB). There were protests and speeches about it, demonstrations and weary policemen. The people against it seemed to be in the majority and only the government side seriously thought it was a good idea. In Jaintia Hills, it went off fairly well and was passed without much delay or opposition.
Lada kadei ban mih sha pyrthei, ka alphabet Pnar kadei ban mih na trai na khyndew shaneng. Kadei ban mih namar ba ka nongrep, ka nongdie jhur, u draibar taksi, u nongbylla ki kwah bad donkam ia ka.
Ia ka History ngi pule ym tang kum ka jingiathuh khana, hynrei ngi dei ruh ban pynshai shynna (interpret) ia ki jingjia history na kawei ka pateng sha kawei pat. Ki jingjia ha ka history ym dei ba ki iathuh ne kdew tang shaphang ka mynnor, khamtam eh ka History ka don ruh ban hikai bad pyrsad mynsiem thymmai ia ka mynta. Ka Raiot ka kynmaw burom ia U Kiang Nangbah kum u riewpaidbah bad u riewiakhun na ka bynta ki khun ki hajar bad ki nongshong shnong jong ka Hima Sutnga
Scratchy gramophone recordings done for The Linguistic Survey of India in 1928-29. Listen to our ancestors speaking Khasi, Pnar and War