“Ka jingkheiῆ poh ia ki kynthei tang kum ki tiar ki tar ka dei ban kut noh bad ka imlang sahlang kam dei ban pdiang shuh ia kane”
We’re still lacking a language in which to talk honestly about the forms of everyday sexism different women face in families, intimate relationships, and friend groups. As feminists we need to learn to take everyday struggles seriously, break out of the polite silence of the “private” sphere and be frank about the roles we ourselves play. This essay muses on just why it’s so hard to even talk about sexism and silence when it’s happening very close to home.
To a noble MATRILINEAL tribe
I am an unclean woman, lost in her love for the outsider or anyone deserving of her MATRILINEAL love
This morning the outsider (who may be a shiteng jait or a half this half that, a riff-raff uncertain of ITS own identity) and I contemplated starting a new super tribe
Sorry but not everyone is allowed in
On 22 January, on the day of Saraswati Puja, two girls were photographed buying alcohol from a wine shop in Assam. The photograph not only went viral on social media, but also became subject to a news on a popular news channel, News Live, attracting unwanted attention and creating a hullabaloo among the self-professed guardians of Assamese national culture. Assam has been a regular witness of such events.
Over the last two days, my facebook has gone on overdrive with feminists finding themselves in polarised positions against the list of perpetrators that Raya Sarkar, a Dalit lawyer in California circulated on facebook after compiling the names of some powerful men in the academic world and alleged sexual harassers. Some feminists as mouthpieces for the entire community wrote an apology of an article in kafila urging that the list be taken down for it violates ‘due process’ of law. Other feminists have come out in full support and some have taken the middle ground, allowing themselves to articulate their confusions, while many have remained mum for the more one thinks about it the more contradictory one seems to become.
The Khasis, being a matrilineal tribe that passes not only lineage but property along the female line, have ultimately clashed with the patriarchal customs of Christianity. And nowhere is this seen more prominently than in the figure of the Virgin Mary. From the time I was old enough to attend Protestant Sunday School, I was living in this limbo between Catholic doctrine and Protestant doctrine mixed in with some local doctrines as well. There was much scoffing done at the expense of “those Catholics who worship a woman like she was at par with the Saviour of mankind.” This reflected on the deep-seated sexist and misogynistic tendencies of the Protestant churches. How dare a woman be made equal to a man?