The ideal Bhangi of my conception would be a Brahmin par excellence, possibly even excel him. It is possible to envisage the existence of a Bhangi without a Brahmin. But without the former the latter could not be. It is the Bhangi who enables society to live. A Bhangi does for society what a mother does for her baby. A mother washes her baby of the dirt and insures his health. Even so the Bhangi protects and safeguards the health of the entire community by maintaining sanitation for it. The Brahmin’s duty is to look after the sanitation of the soul, the Bhangi’s that of the body of society. But there is a difference in practice; the Brahmin generally does not live up to his duty, the Bhangi does, willy-nilly no doubt. Society is sustained by several services. The Bhangi constitutes the foundation of all services.
And yet our woebegone Indian society has branded the Bhangi as a social pariah, set him down at the bottom of the scale, held him fit only to receive kicks and abuse, a creature who must subsist on the leavings of the caste people and dwell on the dung-heap. He is without a friend, his very name has become a term of reproach. This is shocking. It is perhaps useless to seek the why and wherefore of it. I certainly am unaware of the origin of the inhuman conduct, but I know this much that by looking down upon the Bhangi, we Hindus, have deserved the contempt of the whole world. Our villages have today become seats of dirt and insanitation and the villagers come to an early and untimely death. If only we had given due recognition to the status of the Bhangi as equal to that of a Brahmin as in fact and justice he deserves, our villages today no less than their inhabitants would have looked a picture of cleanliness and order. We would have to a large extent been free from the ravages of a host of diseases which directly spring from our uncleanliness and lack of sanitary habits. I therefore make bold to state without any manner of hesitation or doubt that not till the invidious distinction between the Brahmin and the Bhangi is removed will our society enjoy health, prosperity and peace, and be happy.
What qualities should such an honoured servant of society exemplify in his person? In my opinion an ideal Bhangi should have a thorough knowledge of the principles of sanitation. He should know how a right kind of latrine is constructed and the correct way of cleaning it. He should know how to overcome and destroy the odour of excreta and the various disinfectants to render them innocuous. He should likewise know the process of converting night- soil and urine into manure.
But that is not all. My ideal Bhangi would know the quality of night-soil and urine. He would keep a close watch on these and give a timely warning to the individual concerned. Thus he will give a timely notice of the results of his examination of the excreta. That presupposes a scientific knowledge of the requirements of his profession. He would likewise be an authority on the subject of disposal of night-soil in small villages as well as big cities and his advice and guidance in the matter would be sought for and freely given to society. It goes without saying that he would have the usual learning necessary for reaching the standard here laid down for his profession. Such an ideal Bhangi, while deriving his livelihood from his occupation, would approach it only as a sacred duty. In other words, he would not dream of amassing wealth out of it. He would consider himself responsible for the proper removal and disposal of all the dirt and night-soil within the area which he serves and regard the maintenance of healthy and sanitary condition within the same as the summum bonum of his existence.
—Harijan, 28 November 19366; also in Collected Works of Mahatma Gandhi, Vol. LXIV, pp. 86–88.
Only Ambedkar-thought can libearte Hindustan.