In universities such as Ashoks, what would the culture of dissent and politics look like? How much can a capitalist funded university that wants to impart high quality liberal arts education succeed in ensuring critical education? Would such universities ever open up its gates for students from all sections of the society in a country wherein less than 10% have access to higher education? Would it allow for complete academic and intellectual freedom?
Ramachandra Guha is among Indias’ most visible intellectuals, and his newspaper columns and television appearances mark him off from the more reticent world of academic historians. At 900 pages his new book India after Gandhi is not shy of claiming its own space on the bookshelf: from it’s title page, where it announces itself as “The History of the World’s Largest Democracy” (not A History, mind you, but The History); to it’s end papers, which tells us that the author’s entire career seems in retrospect to have been preparation for the writing of this book.