Ka sorkar pdeng pynmih da ka hukum ne ka ordinance ban pyniap ia kito kiba leh beijot bad batbor ia ki khynnah hapoh ka 12 snem ka rta. Bad U President ka Ri ruh u la ai ka jingmynjur halor kane ka hokum. Shisien iohsngew ia kane ka khubor bad ryngkat bad ka jingbitar ia kine ki jait kam bad ia ki briew kiba leh ia kine ki kam runar, ka long kaei kaei kaba ngi kloi ban pdiang bad mynjur. Ia ki riew runar ba kum kine, ka jingiap ruh ka dang jem palat.
Tag: Violence against Children and women
If we could look back a little in Guwahati, we recall the incidents of 2012 G.S. road molestation, the news where girls wearing shorts were compared to monkeys in a local news channel in 2015, the photographs of two girls shared by a well known news reader when they were outside an alcohol shop in their traditional attires on the day of Saraswati puja early this year, as examples that are emblematic of the manner in which dominant, middle-class, male-dominated cultures portray independent women in Assam. The road from such views, to those that lead to tragic violence against women, is unfortunately well short and well-travelled. Distracting women with ideas that such violence can be done by only one class of people, belonging to a particular religion is misleading and dangerous because it deflects from the long struggles that needed for a gender just society.
How long? How often?
Some questions to assess if legal reform is enough to tackle the culture of violence against women in India
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