We, the undersigned academicians, research scholars and students in various institutions, express our deep concern at the recent news of violence that has been unleashed…
My mother is a woman with ten tongues
That is why she raves incessantly
Unmindful whether it’s day or night!
I run from home to bazaar
Muddle-headed on lanes and streets
Like an owner-less dog;
When I returned she fumed again
“Offspring of sin why don’t you die
At least other children die by swallowing poison”,
I became so angry my blood boiled,
From my heart my pulse bounced in and out.
A very short poetic guide to Meetei identity by Veewon Thokchom
Two poems by Thangjam Ibopishak in a translation by Robin Ngangom
What promise does this election have for the tribals of Manipur? Will there be a break to the current political impasse post-election? What does this election hold for the future of Manipur? These are pertinent question that remain to be ask in the light of the upcoming election in the state.
The current imbroglio in Manipur reflects the tension between conflicting ideas of various communities settling in Manipur. Some valley based civil societies as well as sections of the hill population have welcomed the government’s decision and reasserted their faith in the idea of Manipur. While sections of Naga civil societies have not minced their words regarding their commitment to the idea of Manipur…
Misogynist diktats and nationalist hubris
Soibam Haripriya is being abused into accepting her status as a woman from “within the community” who the men can punish and lay claims over. Nationalism requires pious and submissive women to create a “pure” community. Women such as Soibam Haripriya through their work and politics exemplify the transgressive women which threaten to destabilise the nationalist aspirations of a community. Any such criticism puncturing the myth of Northeast exceptionalism of being an ‘egalitarian’ society immediately injures the patriarchal ego of the keepers of such myth and nationalisms.