Uba i-don burom, uba don ka maiῆ ka muh, ka dei ka dur jong uwei u rangbah uba baroh ki ithuh khmat bad shait їohi barabor ha ki thaiῆ Mawkhar jong ka Nongbah Shillong ha ki snem 1932 haduh 1948. U dei u briew uba lieh ka sniehdoh bad uba pdeng ka rynїeng, uba jrong tmaiῆ bad u ju sngewtynnad ban phong pynsyiad da ki shinakut bad patlun jrong kiba syiad. Um ju pep ban deng tai, kup tupia bad rah ia u diengduh haba u їaid ha surok. Ki nongshong shnong jong ka shnong Mawkhar bad ki shnong ba marjan ki burom bha ia u bad u ju їarap ia ki briew da kaba sumar bad ai dawai ei. U dei u doctor uba sumar bad ai dawai homeopathy. U briew u bym ju bunktien bad haba u kren u da nang ban jied ia ki kyntien bad kren da thew.
Author: Raiot Collective
We are many, we are one.
1. Kumno u tika iada Corona u treikam?
Ka long thik kumba la wah ia ki dur jong u nongleh kam sniew ha manla ki adong khnang ba ki pulit pahara ki lah ban ithuh ia u.
Kane kan iarap ia ki pulit pahara ban ioh kem noh ia ki naduh shua ba kin iohlad ban leh ia ki kam sniew ba ki thmu ha kano kano ka jaka thymmai ba ki poi.
Lada ngi pdiang ia u tika iada Corona…
Yn injek da u khniang Corona uba la iap bad u bym don jingktah shuh ia ka met jong ngi, hynrei kin long pynban kum ki pulit, kin iada bad iarap pat na ka bynta ban pynkhreh ia ka jingiakhun pyrshah ia u khniang ba im ki ban ktah bad pynsniew ia ka met jong ngi.
Te, ynda uta u khniang corona u la ioh ban rung ha ngi, ka met jong ngi ha ryngkat u tika ba la long kum kita ki pulit pahara kin iohi bad kem noh ia uta u khniang bad iada iangi na ka jingktah jong u.
Kyrsoibor Pyrtuh Ka la long ka taїew kaba dum ia ka pyrthei phutbol jong ka Nongbah Shillong bad ka Jylla Meghalaya ha kaba ki arngut…
Na.a re.anggipa bilsi o Sorkari ni ko salanti hajira ka.e janggi tanggiparang rang na on.gipa gong 2100/- aro gong 5000/- ko man.paaha ma?
Sorkari ni List o ni ko Nang Bimung ko sandie nipabo.
RTI sing.sandiani ko dakgipa dol THMA U RANGLI JUKI (TUR)
Bah Rana- Leit Suk / Alan Lyndem Nga kynmaw bad nga ju їoh-i ia i Bah Rana Kharkongor ha kito ki por ma nga dang…
“Barabor U Blei u don ha ka liang jong ki riewpaidbah kiba shah ban beiῆ” Ka kitab Eksodus ka їathuhkhana shaphang ka kynhun jong ki mraw…
Hareswar Barman is currently a candidate from Raijor Dol from lower Assam constituency of Rangia. He has been an important political organizer in Assam for many decades, jumping into active political life since he was in school in standard eight. He has been a living part of dealing with the questions of community/class dialectic as it played out in Assam over time.
He has been associated earlier with the erstwhile URMCA (United Revolutionary Movement Council of Assam, formed with the initiative of CPI-ML-PCC Vaskar Nandy group), when the question of ethnic community assertion, autonomy, federalism, class-based mobilizations and so on, were particularly stark in the 1970s and 80s. Being part thus, he has principally opposed dominant Assamese subnationalism’s chauvinistic strains of the time. Later on, he has been one of the architects of the Abodo Suraksha Samiti (Committee for protection of non-Bodo communities), which wielded its own set of experiences. It is one of the healthy signs in the current political juncture in Assam, that is re-energizing experienced committed political organizers like Hareswar Barman to enter active politics again.
Ha kane ka Baibl Sunday ki kyntien jingkyrmen ki long aiu ka Baibl Ka Kren. Ka Baibl ka dei ka kotbah bad ka kot bakhuid kaba wat ki bym ngeit khristan ruh ki sngewtynnad ban pule ia ka. Lehse don kiba pyrkhat ba ka Baibl kam don khubor shuh bad kam don ei ei shuh ban hikai. Kajuh shi kajuh ki briew ki la pule ia ka mynta la palat hajar snem bad lehse ka la rngat ki pasoh bad jor jinghikai. Hynrei ka Baibl ka don ki kyntien kiba im bad kiba ai jingkyrmen, bad ki briew na ka pateng sha ka pateng ki Ïai pynlong ia ka Baibl ba kan kren.
Not many young people may know now but the Hindi comic book industry was very vibrant during the 1990’s. There were so many titles coming out every month. You had Raj Comics (my favourite), Manoj Comics, Tulsi Comics, Fort Comics, Radha Comics, Diamond Comics and then you had characters like Super Commando Dhruva (my favourite), Najrag, Ram-Rahim, Chacha Choudhary, Abedh, Judo queen Radha, Inspector Crookbond, Hawaldar Bahadur, Bankelal, and many more. And then there were other publications like Rajhans, Chandamama and of course Amar Chitra Katha and Tinkle. I can say with pride that I had one of the early issues of Tinkle and a particular story of loan repayment which has always stuck with me. In short, my childhood was filled with comic books.
When the world was young and when all the animals spoke the language of mankind, the peacock, U Klew, was but an ordinary grey-feathered bird without any pretensions to beauty. But, even in those days, he was much given to pride and vanity, and strutted about with all the majesty of royalty, just because his tuft was more erect than the tuft of other birds and because his tail was longer and was carried with more grace than the tails of any of his companions.
We make tiktok, memes,
dalgona coffee and chicken dry fry.
We sons of bitches are doing fine.
We write rain-poems, sing songs,
paint pictures and hold online Bihu;
curse the useless prime minister
at eight in the evening
and fuck at midnight and high noon.
We sons of bastards are doing fine.
“It is easy to see why coal interests in Meghalaya are so threatened by people like Agnes Kharshiing. They murdered P.N. Marbaniang, a policeman, simply for doing his job— how much more terrifying must it be to be confronted with someone with such a blazing sense of duty and such persistence? RTI activism is, by definition, a plodding enterprise. One soon learns the truth of the saying that the devil lies with the details, especially when the chasm between the law and the reality is so gaping it appears to be an abyss. The ladder across it is constructed laboriously, one patient enquiry after the next. The citizens’ report was built out of a dozen RTI petitions, filed by different people in different times and places and for different reasons. It was stitched together to offer the Supreme Court a complete account of the dilemma before it. In some ways, the court abdicated its responsibility when it ordered the state government to begin enforcing laws it has ignored for fifty years. This simplistic resolution prolonged the open season on mining that has prevailed since the original “ban,” and it has pushed the coal economy even further into the shadows.”
Ki la mih shibun bah ki khana bym shong nia bad ki khubor lamler shaphang u khniang jingpang Corona bad ka jingpang Covid19 ba kumno…
the domestic workers of Meghalaya also wanted to strongly join hands in the lock down that has been announced by the government but at the same time we are also burdened with a trauma of survival, we really need the support of the government to ensure that we have a free ration and basic income package so that we will be able to feed our children especially at this time of crisis.
While the world struggles against COVID19 pandemic, India’s music loving Supreme Leader, Sri (216) Narendra Modi appealed to the Indians to self impose a curfew on 22nd March from 5.00am to 9.00pm with a proviso that at 5.00 pm all Indians shall step out and make a noise to show their appreciation for the health professionals. Like loyal citizens, Indians came out in droves, they danced, they hugged, they screamed and enjoyed their Social Distancing. These videos are some of the best examples of Indians having Corona fun.
While the world struggles against COVID19 pandemic, India’s music loving Supreme Leader, Sri (216) Narendra Modi appealed to Indians to self impose a curfew on 22nd March from 5.00am to 9.00pm with a proviso that at 5.00 pm all Indians shall step out and make a noise to show their appreciation for the health professionals. Like loyal citizens, Indians came out in droves, they danced, they hugged, they screamed and enjoyed their Social Distancing. These videos are some of the best examples of Indians having Corona fun.
Authorship, Acknowledgement, Disclaimers: This note has been drafted by Dr. T. Sundararaman, formerly Executive Director, NHSRC and currently global coordinator, Peoples Health Movement. This note…
“Ernesto Cardenal, the renowned poet and Roman Catholic cleric who became a symbol of revolutionary verse in Nicaragua and around Latin America, and whose suspension from the priesthood by St. John Paul II lasted over three decades, died March 1, 2020. He was 95.
RAIOT remembers Cardenal via two piracies. First, an interview on Liberation Theology and second, his most famous poem ORACIÓN POR MARILYN MONROE / PRAYER FOR MARILYN MONROE
Sharjeel spoke not merely of being Muslim, but also about Islam as a critical Muslim- which is what has unsettled many. While we combat the state witch hunt and media trials of Sharjeel- it is also important to combat narratives that reduce his politics as irresponsible and uninformed with patronising jibes that make him a caricature. Sharjeel was not misguided or ignorant- he was very clear about his politics, a clarity that has rattled this nation. It is not that Sharjeel did not know enough, but rather that Sharjeel knew too much. After all, he said this in his ‘seditious’ speech.
Mr. Mantre Passah and Rev. Kyrsoibor Pyrtuh, who have been part of progressive people’s movements and part of collectives including Thma U Rangli-Juki (TUR) and Workers Power of Meghalaya (WPM), have filed a PIL in the Supreme Court of India on the 13th of January 2020, challenging the constitutionality of the Citizenship Amendment Act 2019 (CAA). Their challenge bases on the arbitrariness of CAA and its attack on the freedom of religion, reality of transborder tribal lives and privacy of individuals.
Richard Kamei, Sira Kharay & Dolly Kikon on culinary worlds beyond Chicken Neck
On 26 January, Indian Republic day— Late Namdeo Dhasal mourns the republic. Translated from Marathi by late Dilip Chitre. Taken from Navayana He’d be…
It is a historic moment. The day after Mr. James Sangma, Home Minister of Meghalaya and NPP MLA, snapped at the press, Press fraternity decided to pose 24 questions to Mr. Sangma. Hope he has some answers.
We must respond to the provocation of the fascists with sober strategic resistance, and build solidarity across different regions and communities. There is no reason to believe that the interests of the different vulnerable communities – be it small nationalities, religious minorities, tribals, dalits, refugees and migrants – cannot be addressed together. It is not necessary that they will have to be posited against each other. Through wider dialogue and conversations, such questions can be addressed adequately, as per the best democratic traditions of our country. Instead, what is being done by the RSS/BJP today is to play a cynical game of pitting one community against another, instrumentalising the grievances of one community to trample upon the rights of another, and naked State repression to control. Together, we will not let this game continue. What they fear most is the coming together of the oppressed and the subjugated. With empathy and solidarity with each other, we will defeat the evil designs of the Hindutva forces.
Tear gas, formally known as a lachrymator agent or lachrymator (from the Latin lacrima, meaning “tear”), sometimes colloquially known as mace, is a chemical weapon that causes severe eye and respiratory pain, skin irritation, bleeding, and blindness. Tear gas works very quickly. So what should you do?
The tenor of the anti-CAB mobilization in Assam has been somewhat different from elsewhere in the country—here, the CAB debate is inseparable from the debate on the National Register of Citizens (NRC). With an eye on how the terrain of the CAB-NRC debate has shifted in the last few months, it would be the right time to turn our attention to the second half of this notorious CAB-NRC combine. In fact, the way in which CAB has been pushed through reveals much about how the NRC process may be expected to play out, and how Hindutva fascism actually intends to deal with the demands and aspirations of the many nationalities that fall within the borders of its imagined Hindu empire.
There were many in Assam who were cautiously optimistic about the NRC process—they had hoped this would end, once and for all, the discrimination against Bengali-speaking Hindus and Muslims as Bangladeshis. But not anymore.
As the National Media has decided on silence – this death list (just from Guwahati) is from the reports on local TV networks. Chalk up these murders on the head of RSS/BJP/Hindutva Fascist Indian state
A dispatch from Guwahati before the internet shutdown, from Ankur Tamuliphukan , a History Research Scholar I have never seen anything like this in my life.…
This statement is in the context of an invitation to Kashmiri students studying at Aligarh Muslim University by Uttar Pradesh Chief Minister Yogi Adityanath. It has been reported in the National media that forty Kashmiri students from AMU have been called to Lucknow for a meeting with the Chief Minister wherein the Chief Minister will discuss the abrogation of Article 370 with students and will explain the “advantages” of the decision.
At this juncture, it is important to recollect that India is a union of states with varying legal histories. Article 370, which enshrines the specificities to the state of Jammu and Kashmir, is a recognition of this political diversity. Goa, like Kashmir, has a unique legal history. Unlike Kashmir, however, Goan specificities did not merit any constitutional recognition. Subsequent to the annexation of the territory, Goans were not asked, via a plebiscite, what they wished their political status to be, nor was a Constituent Assembly set up, as was the case in Kashmir and some of the other princely states in the process of accession to India. India simply asserted its power and extended its Constitution to Goa, and erased pre-existing citizenship.
“Curiously apart from Khasi Jaintia Hills and Karbi Anglong in North East India, Unitarianism world wide has not been a mass movement. This intellectual, liberal mode of understanding faith has made up for its numerical insignificance by having many famous individuals subscribing to its ideas, Charles Darwin, Mary Wollstonecraft, Kurt Vonnegut, Tim Berners Lee, Sylvia Plath, Thomas Jefferson. How did this most liberal of Anglo American elite faith tradition find a deep root in these faraway hills with more than 45 churches? Khasi-Pnar people encountered various different faiths which arrived in these hills, not as thankful passive recipients of good word but as argumentative, sceptical, questioning people. Hajom Kissor Singh was one such Presbyterian convert, who not only rejected puritanical notions of Christianity but also on his own developed a liberal ecumenical version of faith which was sensitive both to traditional Khasi conceptions of divine as well as new theological innovations in the west. The puritanical Khasi Presbyterians abused him as “an Atheist”, and called him an “enemy of the Lord,” or the Bengali Brahmos wanted to patronise him and take over the task of interpreting Khasi Pnar ideas, Hajom Kissor Singh remained committed to his own culturally rooted journey of faith.
This account of the early days of Khasi-Pnar Unitarianism and the life and struggles of Hajom Kissor Singh was done by Rev M C Ratter of British and Foreign Unitarian Association in 1930, as part of his book To Nagroi. As a postscript H. H. Mohrmen, pastor of the historic Jowai Unitarian church, and one of the intellectual stalwarts of contemporary Khasi-Pnar community, writes about the creative ways in which Hajom Kissor Singh and others interpreted the notion of God.”
A Dark & Dirty & Danceable Teacher’s Day Playlist to Share
We wish to reiterate and assert the fact that Cachari/Sylheti is a distinct ethnic and linguistic group and not just a sub-group/ dialect within the larger Bengali language as widely perceived. It has its own alphabet written in its own script known as Syloti Nagari…we request you to consider the protection of Sylheti (Cachari) language as an indigenous and independent language to be protected under Section 6 of Assam Accord.
SOCIETY FOR PROTECTION OF SYLHETI (CACHARI) LANGUAGE
Civil Society of #Assam writes to the Chief Justice of India on the humanitarian crisis unleashed by Suspicious and Mischievous Re-Verification Notices by #NRC Authority of Assam
PhotoEssay by one of the most important photographers from Khasi Hills
How Did Mr. Vincent H Pala Perform as MP?
So How Did Ms. Agatha K Sangma Perform as MP?
Section 124A on Indian Penal Code on Sedition was introduced by the British colonial government in 1870 when it felt the need for a specific section to deal with the offence. It was one of the many draconian laws enacted to stifle any voices of dissent at that time. Mahatma Gandhi was prescient in recognising the fundamental threat it provided to democracy when he called it the ‘prince among the political sections of the Indian Penal Code designed to suppress the liberty of the citizen.’
Pule Ia ka Dulir Jingpynkylla Ia Ka Sixth Schedule. Ki 10 Tylli Ki Mat Jingkylla Ba Kongsan Bad Kumno Ki Ktah Ia Ka Meghalaya.
On Sixth February 2019, Mr. Kiran Rijiju, Union Minister of State for Home Affairs of India, quietly introduced The Constitution (125th Amendment) Bill, 2019. This bill which seeks to amend Article 280 of and the Sixth Schedule of the Constitution in order to increase the financial and executive powers of the ten autonomous councils in the Sixth Schedule areas of the Northeast…
Raiot brings you the text of the amendment as well as a short 10 point cheat sheet on it including the sad case of Meghalaya which will lose substantial amount of funds meant for Rural Development.”
The idea that Indian Constitution would include various provisions like the Fifth and Sixth Schedule to protect the rights of the Tribal indigenous people was not palatable to many non tribal members of the Constituent Assembly. The debates on the question of Tribal rights and autonomy are therefore quite fascinating to read to understand the attitudes of racial and cultural superiority that the plains dwelling Indian harboured toward the tribal people. As Rohini Kumar Chaudhuri put it, “We want to assimilate the tribal people. We were not given that opportunity so far.” But these ‘racist’ comments were eloquently challenged and dismantled by Rev. J. J. M. Nichols Roy, a Khasi and Mr. Jaipal Singh, a Munda. Their historic speeches to the Assembly need revisiting again because the attitudes they challenged and the questions they raised have not yet become history.
Much talked about, two volumes of “Curse of Unregulated Coal Mining in Meghalaya” were put together by a motley group of activists, researchers dismayed by the murderous attack on Kong Agnes Kharshiing & Amita Sangma by coal mine owners, traders and transporters of East Jaintia Hills. Agnes & Amita had been tracing the source of illegal coal mining in violation of National Green Tribunal orders imposing an interim ban on environmentally destructive, unscientific rat hole coal mining in Meghalaya. The first report was submitted to Mr. Colin Gonsalves, who had been appointed Amicus Curea by the Supreme Court in the various appeals challenging the interim ban on unscientific and unregulated ‘rat hole’ mining in Meghalaya imposed by the National Green Tribunal. This first report, subtitled as “How Unregulated & Illegal Coal Mining in Meghalaya is Destroying Environment and Dispossessing Tribal People of their Land and Livelihood” examines the claims about livelihood and tribal autonomy made by Coal Mine owners and Government of Meghalaya. The second report looks at how unregulated & illegal Coal Mining in Meghalaya continued even after the orders of National Green Tribunal & Hon’ble Supreme Court of India.
Mr. Bashan J Laloo, SP(Traffic) of Shillong needs a better press agent. Rather than defend his ‘subduing’ action which resulted in fractured hand of Manavon Massar, Mr. Laloo should go back to his textbooks. Even some of those who want to balance the story of a ‘Musician with Broken Fingers’, need to know that no traffic offence or for that matter any offence allows the Police to inflict violence on any person. We will repeat for you balanced heads – no traffic offence or for that matter any offence allows the Police to inflict violence on any person. Even Manavon Massar agrees that he had violated traffic laws by overtaking and he should have been punished accordingly. But Mr. B J Laloo reads some other rule book where sticks do the work rather than fines. So to help Mr. BJL (and you loyal readers), we provide you with short guide to punishments and fines for traffic violations.
n India’s resource-rich Meghalaya State, demand for coal is transforming the environment and the people who depend on it. Coal mine owners are prospering from booming production, but few laws regulate the dangerous and polluting practice known as “rat-hole” mining. Until now.
Initially, the media attributed this heinous act to the ULFA (I). However in a statement issued by the outfit it has claimed that it has no links to the said act of cold blooded killings. As we are writing this statement fingers are shifting towards the peace-talk faction of the ULFA and the police has detained Jiten Dutta and Mrinal Hazarika on suspicion of instigating/enacting the killings, given the incendiary statements recently given by the said members threatening to target Bengali community if the Citizenship Amendment Bill (2016) was to be rammed in by the government. From the ground, the lone survivor of the killings in Tinsukia last evening, Sahadev Namasudra stated that the gunmen were in military fatigues and spoke in Hindi.
Manipur Research Forum (MRF) is organising a book event at the official residence of the Chief Minister of Manipur on the 18th of October 2018. This is to release an edited book; the editors of the book are members of the Forum and the articles are reprints from the Forum’s journal – Eastern Quarterly.
We, as contributors to the book and/or as Trustees of the Forum, would like to make this statement dissociating ourselves from the said event.
DECOLONIAL FEMINIST STATEMENT ON #METOO IN KASHMIR
The tea plantation workers of Assam have historically, and continue to, contribute to the making of Assam, and yet continue to remain one the most super-exploited working class communities in the State. The current daily wage rate of tea workers in Assam is Rs.137, which is much lower than the min wage of other industrial workers in the State itself. Also, as the government calculation note itself notes, the wages of Tea workers of Kerala (290, in fact the revised wages in the Munnar plantations since 2016 is above Rs.300), Tamil Nadu (Rs.289.41), etc. are about 111% more than that of Assam. This needs to be seriously addressed by the government and people of Assam, as has been time and again demanded by the workers.
A Press Statement by Women Against Sexual Violence and State Repression(WSS) on the majority judgment of the Supreme Court regarding the arrests of Sudha
Bharadwaj, Vernon Gonsalves, Arun Ferreira, Gautam Navlakha and Varavara Rao