“Saul, Saul! Balei me pynshitom beiῆ ia nga?” Katkum ka almanac jong ka Balang Presbyterian ha ka bri hynῆiewtrep, ka sngi U Trai kaba nyngkong jong…
“…la pynbaptis ia U (Jisu) da U Ïoannis ha ka Jordan…haba u dang kiew noh na ka um, u la ïohi ba la plie ia…
With churches closed and annual pilgrimages cancelled, Christians across the world are wondering how to give thanks to God this Easter. And not just Christians – think also of “Chreasters”. Do you attend church only at Christmas and Easter? If so, you’re a Chreaster, and you’re not alone
Being different is no crime. Being gay is not a sin. And for a gay person to desire and pursue love and marriage and family is no more selfish or sinful than when a straight person desires and pursues the very same things. The Song of Songs tells us that King Solomon’s wedding day was “the day his heart rejoiced.” To deny to a small minority of people, not just a wedding day, but a lifetime of love and commitment and family is to inflict on them a devastating level of hurt and anguish. There is nothing in the Bible that indicates that Christians are called to perpetuate that kind of pain in other people’s lives rather than work to alleviate it, especially when the problem is so easy to fix. All it takes is acceptance. The Bible is not opposed to the acceptance of gay Christians, or to the possibility of loving relationships for them. And if you are uncomfortable with the idea of two men or two women in love, if you are dead-set against that idea, then I am asking you to try to see things differently for my sake, even if it makes you uncomfortable. I’m asking you to ask yourself this: How deeply do you care about your family? How deeply do you love your spouse? And how tenaciously would you fight for them if they were ever in danger or in harm’s way? That is how deeply you should care, and that is how tenaciously you should fight, for the very same things for my life, because they matter just as much to me. Gay people should be a treasured part of our families and our communities, and the truly Christian response to them is acceptance, support, and love.
Christ can’t simply be seen as a religious figure when his life and teaching were so political.
I don’t want a Bible without errors and historical inaccuracies, without contradictions and inconsistencies. Thank God for them! They are good news. They are the very things that make Scripture meaningful and compelling.
Hasn’t he grown up? Christmas reminds us the startling fact that he has moved from the infant to the man of Nazareth. Are we still stuck on his infancy? It demands a commitment from our part to grow up to the man of Nazareth