The road to Tyrsad is horrible. Potholes lie in wait for you the moment you get clear of Mawphlang. I suppose proper roads are only for the tourists who frequent the much-hyped Sacred Grove, located on the outskirts of Mawphlang village. The valley in which Tyrsad is situated is wide, long and very picturesque. It looks like a fairly rich growing ground as well. I see lots of fat sacks along the roadside filled with potatoes or something of a similar shape. This rustic beauty, the sight of hard working people and the smell of cow dung in the morning make me forgive the back-breaking journey.
The moment we reach Tyrsad, my companions get down for a quick peg of whisky at one of the many roadside joints. I wonder how many people knew of the tiny rooms beyond the main eating area where customers could enjoy a drink with their meals. A small boy, maybe the owner’s son, brings us our order – he looks like he’s got a head for business. This is all hush-hush of course; ostensibly they are solely a restaurant catering to tired drivers and hungry travellers. It is too expensive to acquire a legal license and too much harassment. There are many places like these along the highways; you just have to look for the signs.
We get back into the car and start out again. We’re going downhill, to Mawsynram. At Weiloi village, you see it! Lum Symper – erstwhile mountain-god, now customary picnic-spot. You understand in a way why the ancient forerunners would have held it up in such spiritual regard. It towers over the surrounding plateau, your eye always on it.
We have to travel down the back of a mountain which slopes, sometimes too rapidly for our liking, towards the plains of Bangladesh. The bottom of the ravines are hundreds of feet below us and morbidly we wonder if they would even bother fetching our corpses or simply let them decompose out in the open. I used to be scared of cliffs, I’d imagine earthquakes and landslides pushing me over the edge but when you’re sharing such stories together with people, somehow it is easier to admire the sublime scenery rather than the tragedy of an accident.
I’ve always liked linguistics. It’s hard not to when your grandfather was a linguist, you grow up into it. The sounds of those names we encountered on the way, names of places like Phlangwanbroi, Trongpleng, Kenbah Malai fascinate me because they force me outside the standard Sohra dialect, which we use in Shillong, they make me re-see the world, re-assess versions of culture. Kenbah Malai – what does that mean? (“malai” is most probably borrowed from the Bangla). Perhaps the very incidence of this name shows our assimilation of many cultures into ours; which we now take for granted, perhaps we don’t honour them enough nowadays.
At Mawpen, we are told that a big meeting is underway. A Revival Service which, I believe, was called by the Presbyterians. This explains why the villages all looked deserted. I didn’t want to offend my friends so I withheld vocalising my grievances. It should have been fine though, since all the while we’d been debating about tribal identity and culture. We never halted at Mawsynram. My friends asked for direction and we sped off further downhill. I hadn’t asked what we were going there for. I like long drives. After yet another hour, we finally reached our destination.
What can I say about the place? Pomblang looks like any other village along the Mawsynram-Balat road. If you didn’t have work there, or had family there, you’d most probably drive on by. It’s a nice enough place with kwai (areca nut) and orange orchards sprouting their wares, all around, in the warm weather. We ask for a particular person’s house and meet his grandmother, his aunts and their numerous children. Inside their home, prominently displayed on the wall, I see a programme- leaflet of upcoming church services. There is also a picture of Jesus next to that of a political candidate. I mutter to myself – Messiah.
I remember a friend once telling me that travelling, on an empty stomach, to West Khasi Hills on a Sunday was risking starvation. He’s absolutely right. I’m extremely hypoglycaemic as I sit down in their living room. My lovely hosts seem to sense this and bring us each a bowl of jadoh (meat cooked with rice) almost immediately. They’re all smiles and I can’t understand what they’re saying in the local tongue but it’s really nice to hear. It gets me thinking about the pre-eminence of the Sohra dialect, about the economics and politics behind its stature. I don’t want that those village kids should ever lose their mother tongue, the language of their village just because they have to come to Shillong to eke out a living. In the city, we talk about outsiders coming and stealing away what is precious to us but maybe we need to be more careful with such thoughts because at times we’re the outsiders.
Slowly I realise, in the ensuing conversation, that the man whose house we’re in, is actually in jail and that my friends, who themselves had spent a month in the slammer, had gone all that way to tell his family that he was doing well, and to brief them about certain things they needed to do to speed up his release. I didn’t know what to feel at this point. What are our reactions when we know of or meet such people? Fear, loathing? Or do we dismiss them entirely? Throughout my formative years, I’d always thought that these people were hooligans and troublemakers. It may be true but is it really so simple or easy to pick up a gun? Mere troublemaking and extortion were not what lured so many young people into the folds of armed outfits. They believed in something, maybe it was a wrong belief but they followed it through. If you never met one or talked to one, you’d most likely imagine them to be complete monsters. Personally I respect their courage but there is no doubt, in my mind, that they’ve been used. Many coming out of poor villages like this pawned, sold out and moved around by various forces beyond their control. I suppose that’s why these villagers are wary of strangers.
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