The conviction of Prof. G.N. Saibaba by the Gadchiroli District Court on 7th March 2017 has revived questions around the UAPA, and how it has progressively eroded Article 19 of the Indian Constitution. This 8 minute illustrated video by the Media Collective documents the Unlawful Activities Prevention Act in its 50th year, its contemporary application and raises questions about its constitutional validity.
“Rainbow In A Brown World” is an entertaining, an educative and an animated film that depicts a day-in-the-life of a queer Indian woman as she goes about her daily routine and encounters various people who question her regarding her sexuality. The protagonist ‘Aarti’ is a young, queer woman who finds herself at the receiving end of an absurd, often hilarious albeit well intentioned questions about being LGBT. However, she answers these wittily and is often amused by them.
The Bravery were never a very big band. The reason I heard of them was mainly because they were supposed to have been the chief rivals of The Killers. Those were the years when every band in the world had to have the word “the” somewhere in their name. One day we shall have to explain that phenomenon to our kids.
An electric box started sparking and exploded just now near Bethany, Laitumkhrah. Caught the whole shit on camera.
#Rock & #Jesus what a combination
What FIDEL & his band of merry revolutionaries were up against
Raioteers, once a week we deserve to unwind after the crappy craziness of Indian politics and the gradual obliteration of our senses and so we thought we would introduce a Raiot Jukebox to nudge out the noise with soothing (and sometimes not so soothing) music. If you have a jukebox to share do send us your playlist.
The shit-storm on the internet has started. Ultimately it boils down to it just being a fun change that lyrics you’ve grown up humming are making a reappearance as high literature. It’s all light years from the genesis of Dylan anyhow, and he couldn’t be too easily pigeon-holed into anything too water-tight.
Watch Late Heisnam Kanhailal’s classic play Pebet
Through Ianche, a Garo poet, the film tries to understand what it feels to be a poet without a written language. Once this saddening truth is felt and understood in its entirety can you write again? The Garos have their own language but no script to write and hence they have been using the English alphabet for centuries now. Ianche, an accomplished poet finds himself tormented and unable and unwilling to write anymore. He can see his people completely abandoning their rich culture and he believes that the only way to save himself and them is to author a script.
Another young man comes home from work on his scooter
He is an atm teller and Supports his large family
His brothers wedding is next week
He is found with 300 pellets in his body, every organ is ruptured
they had carried him to the side of the road, to pass it off as an accident
But blood leaves its trail
India, this is your democracy.
Beyond the FACEBOOK shared nostalgic mist covered view of Shillong lies the reality of very Shillong kind of deprivation – unspoken and silent. Students of Christ Church’s Morning School, Mawlai Syllaikariah decide to hear the truth. This is a story burom-class of Shillong do not want to be told.
I’m sicka than Lucifer bitch
I slick prick crucifix Lucifer’s dick
Wow, what is this?
Who sings this why do I sound dope in broken English
Well, I didn’t graduate but I know my way with words, I’m great!
Man, don’t you know I’d be hard to stop
When I find that big uranium rock
Money-money honey, the kind you fold
Money-money honey, rock ‘n’ roll
Rake it in, bale it up like hay
Have a rockin’ good time and throw it all away
This video report from “Headlines Today/Aaj Tak/12/12/2004″ exposes the harsh reality of the people being affected by the operation of uranium mining in and around Jadugoda being run By Uranium Corporation Of India, Government of India Limited(UCIL) . Although the company claims radiation stories as ” myths “, Headlines Today documents the evidence where the entire environment, community and the future generation has been put to risk by the sheer negligence of the company.
Finally, having received the go ahead from PMO and CBFC. Proud to present brand new Digital Suicide music video #AMNESIA featuring MODI on drums.
Buddha Weeps in Jadugoda kadei ka film ba paw Nam ba la shna da U Sriprakash. Kane ka phlim ha ka sein ba nyngkong eh ka pynpaw paidbah ia ki jingshisha halor ka jingtih uranium ha jadugoda da ka UCIL ka ba dei ka company ba kwah ban rih uranium ha jylla jong ngi ruh. Ka headquarter jong ka UCIL ka don ha Jadugoda, Kat ta ruh pat ka shim da lah ban khmih ba yn ym don jingktah ia ka koit ka khiah Na ka radiation ba mih Na ka jingtih Uranium ha Jadugoda.
And then came Adobe Photoshop – Sanghi idiots can’t get enough of it so watch the video and learn the art of photo retouching
The lathi charge against the Kiang Nangbah College came right after the Terra Madre festival where crores of rupees have been invested. Here again we see the misplaced priorities of the Congress led government at the state. It is against these issues that students groups, civil society and organisation have become critical. The issues affecting the students are not only national but local.
It’s important to be politically aware. But if no one knows how aware you are on Facebook, does it still count?
That’s the moment when I began to wonder, as somebody who easily, effortlessly thought of himself as both Indian and Kashmiri, about what it means to live in a situation where all my democratic beliefs in being Indian were up against what I was seeing, my experience of life, in Kashmir. I was enormously troubled, as you can imagine, by what I saw there, by what I heard and by the fact that every time I expressed my sympathy with what was the visible oppression of people around me, my neighbours would say ‘no, no you mustn’t feel badly. We know what happened with you people.’ But I was always in an anomalous situation. I was notionally a Pandit, one of those families that had left in 1990, but in fact I hadn’t.
The victims were protesting for the release of Lama Lobsang Gyatso, one of the most vocal opponents of hydropower projects in the Tawang region and secretary of Save Mon Region Federation (SMRF), an organization of the Monpa community in the Mon-Tawang region of Arunachal Pradesh.
I knew a girl named Nikki, I guess U could say she was a sex fiend/I met her in a hotel lobby, masturbating with a magazine
Nowadays everyone is talking about Chetan Bhagat,
Everyone knows that he is out of his mind.
Above the Din of Sewing Machines & Labels from a Global City document the exploitative work conditions of women workers in the garment industry in Bangalore
Video Testimony of the mother of the girl who is at the center of these latest killing by the Indian forces in Kashmir.
Upon the return of Prof. Appa Rao as Vice Chancellor of the University of Hyderabad on March 22, 2016, protests erupted among the students of the university. Many were arrested and spent the next week in police and judicial custody. This video series documents their experiences while in custody.
An Army jawan was beaten up by a girl at a market in Haflong in North Cachar Hills district of Assam for allegedly trying to molest her. Here’s the dramatic footage.
The Aadhaar (Targeted Delivery of Financial and Other Subsidies, Benefits and Services) Bill, 2016 has been passed in Lok Sabha. What does this Bill mean for people and what does it entail? Watch and read the interview of Prof. R.Ramakumar of the Tata Institute of Social Sciences
(Video) How Meghalaya Police lives its impunity?
This or That Particular Person is a documentary film that examines the relationship between the State, identity and notions of personhood.
DO ME NO FAVOUR, LET’S PLAY HOLI.
DHONI WAS THE HERO OF THE MATCH LAST NIGHT.
WHAT A WASTE OF TIME AND MONEY.
STUDENTS ARE LOCKED UP AND HUNGRY.
Ballad of a Hangman is a poem about a hangman who arrives in a town and executes the citizens one by one. As each citizen is executed, the others are afraid to object out of fear that they will be next. Finally there is nobody remaining in the town except the hangman and the narrator of the poem. The narrator is then executed by the hangman, as by then there is no one left who will defend him.