It is indeed noteworthy that the only organised and consistent resistance to state and vigilante censorship in India has been from the community of documentary filmmakers. Individual filmmakers have had their battles with censorship and the Censor Board over many years.
Important recipe for beating Facebook censorship algorithm on Kashmir
In every community there are varying shades of political opinion. One of the shadiest of these is the liberals. An outspoken group on many subjects, ten degrees to the left of center in good times, ten degrees to the right of center if it affects them personally. A song by Phil Ochs
In principle, water ATMs had been proposed for areas that did not benefit from piped water supply. Even this was controversial because the underlying message was that only basic drinking needs would be taken care of, rather than all basic household/domestic needs. In practice, there has been slippage. In the first place, the Delhi Government was meant to be installing water kiosks providing free water in ‘underdeveloped’ areas. Yet, the first water kiosk installed was near a metro station for the convenience of the travelling public. Further, alongside the free water distributed in those kiosks, the Delhi Jal Board (DJB) agreed in late 2015 to a proposal for setting up water ATMs in various parts of Delhi at a price of Rs 5 per 20 litres. Supply through water ATMs is probably an excellent option to fill specific gaps where there is no water supply, preferably on a temporary basis. There are, however, various reasons why water ATMs should not become a permanent tool for accessing drinking water.
People were returning from their regular chores, when the news that the famous Kashmiri local rebel who had turned to militancy at the age of 15, had been killed in an encounter near Kokernag, 15 kms away from district Anantnag. People in long chains came out from their houses, leaving the comfortable life aside, with sloganeering “Burhan tera khoon sa inqilab aayega” just to mourn the death of their hero who had become an icon for many youths across valley.
Any careful analysis of Salafism must take into consideration the diversity within the movement before lumping all self-identified or suspected Salafis or Salafi personalities together and expressing a blanket demonization of a monolithic Salafism
U Thlen is a symbol of greed that is a human heart and greed can make people do thing which is even against the common good people of the and even their own will for the sake of wealth. The Khasi-Pnar believed that they had killed the beast and did away with greed from the heart of the people except from some of the rich families, but that is not so. Our ancestors may have killed the beast, but greed prevails in the heart of the people. It is difficult to satisfy greed because greed knows no bound. We know this because our ancestors have lived with whatever is underneath the ground for ages and live happily on these rolling hills till we start exploiting the minerals.
BACHCHA PRASAD SINGH, alleged CPI(Maoist) Central Committee member who has been recently released after Six years and Four months in various prisons, in a lengthy interview to Shailza Sharma in Kafila talks of prisons and political prisoners, analyses the international and national situation and indicates What is to be Done. On a personal note he concludes: “I was always a part of the radical movement, I am a part of the radical movement and will always be a part of the radical movement”
” Are you from Imphal?”
” Still you run for Irom Sharmila?”
In the recent decades right wing politics has appropriated not merely tribal historical figures like Rani Gaidinliu in Nagaland/Manipur but also many such tribal icons across the country. A similar story emerges within the context of the Indal offerings associated with the tribal Barela and Bhil tribal communities of Western Madhya Pradesh.
After the martyrdom of Commander Burhan Wani, the Indian state was in the mood of jubilation ‘to eliminate the most wanted terrorist’. But it soon turned into its nightmare. It was not the first time that the funeral of a rebel was attended by thousands but the immediate response across Kashmir through demonstrations and funerals in absentia made the civil and military establishment of Indian State frustrated. The immediate response that it resorted to was putting the whole valley under seize by imposing curfew and clamping down of internet services.
It is a popular belief that women who live together synchronise their menstrual cycles, and that it’s mediated by their pheromones – the airborne molecules that enable members of the same species to communicate non-verbally.
Man, don’t you know I’d be hard to stop
When I find that big uranium rock
Money-money honey, the kind you fold
Money-money honey, rock ‘n’ roll
Rake it in, bale it up like hay
Have a rockin’ good time and throw it all away
The debate arises whether it is feasible to allow Uranium mining in Domiasiat/Mawthabah in Meghalaya considering the percentage of nuclear energy as a source of electricity and the ramifications faced by communities like Jadugoda, Jharkhand in the past four decades.
An open letter by a retired Major of the Indian army has been doing the rounds on social media and news sites. Shiv Mann provides a necessary counter-narrative to the jingoism
Recently during my college break, a heavy boredom overcame me and I decided that it was time to get out of the house and enjoy nature. My inability to drive at the time greatly limited my range, but luckily for someone who lives in Shillong, the Shillong Reserve Forest offers a wonderful location to bask in nature’s glory without travelling too far.
“We are wont to reminding the people of Kashmir, the “freedom(s)” that India affords them, and promptly mention the horrors that await them if they chose (as they deserve) to go to Pakistan. Time and again, we pose as a free people. This comes with a string of Whatabouts. A fellow traveller to Kashmir retorted to my mention of militarization in Kashmir, “What about North Korea? What about Saudi Arabia? What about Pakistan?!” It is amusing to see the average Indian entertaining such delusions of freedom when every day, Kashmiris are being tortured, killed, encountered, disappeared, raped in their names.”
Kashmiris know the occupation is chronically violent, persistently vindictive, and is going to remain so as long as it exists. The state that denies a people their right to self-determination can be nothing but repressive. How could Burhan not have shared the same understanding of the Indian control over Kashmir? Is it misplaced to think so? And is it then an accident that Burhan became Commander Burhan Wani?
I have this to say to those super patriots who keep bringing up the bogey of “jihadis”, “radical Islamists” or “Pakistani proxy” while justifying all atrocities against Kashmiri Muslims.
Ka Beh Dieiñ Khlam Jwai, Ialong, Chyrmang, Tuber wa ha kiwi ki thaw jar i por jar I taiaw da poi,shi sien shi snem ialang kawi ha i thaw shad thaw noh rot wa ioh u duwai phirat ha u Tre Kirot, waroh waroh shirup ia lai sha aitnar wow nguh Blai, ka khlam ka kjut ioh u mait tyrut, ym toh du i kjut man bru, i kjut mariang, i kjut pyrthai- i duk i kyrduh ki wa katni bam duh ki ia ka pyrthai. Ah bei ah pa, phi ki Blai ah phi ki ryngkew ki basa ia i to da. Ka Ka Beh Deiή khlam ka wa em jingmut..
Behdieiñkhlam is often defined by its literary meaning which comprises of three words beh-dieñ-khlam. ‘Beh’ literarily means to chase or to rid off and ‘dieñ’ means wood, tree or log and ‘khlam’ means plague, epidemic or pestilence. So literarily Behdieñkhlam means the festival to get rid of epidemic, plague and pestilence but is that what Behdieñkhlam is all about?
This video report from “Headlines Today/Aaj Tak/12/12/2004″ exposes the harsh reality of the people being affected by the operation of uranium mining in and around Jadugoda being run By Uranium Corporation Of India, Government of India Limited(UCIL) . Although the company claims radiation stories as ” myths “, Headlines Today documents the evidence where the entire environment, community and the future generation has been put to risk by the sheer negligence of the company.
The support that propelled BJP to power in Assam merits an analysis because the distribution of political allegiance ahead of the election defied the conventional logic of communal polarisation.
Finally, having received the go ahead from PMO and CBFC. Proud to present brand new Digital Suicide music video #AMNESIA featuring MODI on drums.
Buddha Weeps in Jadugoda kadei ka film ba paw Nam ba la shna da U Sriprakash. Kane ka phlim ha ka sein ba nyngkong eh ka pynpaw paidbah ia ki jingshisha halor ka jingtih uranium ha jadugoda da ka UCIL ka ba dei ka company ba kwah ban rih uranium ha jylla jong ngi ruh. Ka headquarter jong ka UCIL ka don ha Jadugoda, Kat ta ruh pat ka shim da lah ban khmih ba yn ym don jingktah ia ka koit ka khiah Na ka radiation ba mih Na ka jingtih Uranium ha Jadugoda.
A friend said in a post, “Eminent citizens Aruna Roy, Nikhil Dey, Annie Raja, Kavita Srivastava and Shiv Visvanathan were present during the jan sunwai/public hearing”. His post left me wondering what makes some of us use this phrase ‘eminent citizen’ so innocuously…
Since the extra-judicial execution of Commander Burhan Wani and two other members of Hizbul Mujahideen, Indian armed forces and Jammu and Kashmir Police have used excessive force to thwart the mourners from protesting and participating in the funeral processions of the slain militants. So far, around 17 civilians have been killed in Islamabad, Kulgam, Shopian and Pulwama districts, while as more than 350 people have been injured from across all districts of the Kashmir valley. There are reports that CRPF and Police have been involved in the destruction of movable and immovable properties. Curfew has been strictly imposed in all districts of Kashmir, but people are defying the curfew at various places.
In our society speaking about religion (forget criticizing it) is considered taboo. Heads turn around, eyebrows are raised and legs are shuffled uneasily whenever religion is mentioned. This atmosphere of terror around any public mention of religion is partly because of the mistrust and paranoia that has been (and is being) propagated and mostly due to the severe indoctrination of religious views, the fear of having them refuted, ridiculed or judged. Nobody ever likes to have public debates about God or religion here, because the “other” opinion is simply not allowed to exist. And yet, ironically, religion dictates the everyday life of society.
In Pnar, Myntdu is known as “katawiarkatakan,” meaning “our guardian angel.” Ironically, the “guardian angel” today is lifeless; decades of coal mining in the Jaintia Hills have all but destroyed this once thriving river. Elders, who are founding members of Borghat-Jaliakhola Aquatic Life Welfare Association (BJALWA), are hosting the riverine festival to take a stand for the health of their “mother” in deep peril.The mission of BJALWA is to reconnect tribal communities with Myntdu, revitalize their culture and to spark action and dialogue for restoration efforts.
The decision of the World Sufi Forum to invite Narendra Modi is going to be a new episode in the political plan of the BJP government. By doing so, the right-wing government continues the otherisation and exclusion of Muslims by supporting one Islam over another Islam – if only one interpretation of Islam (i.e. peace-loving Sufi Islam) is palatable to Modi, then what happens to Muslims who might be critical of the systems of power, oppression and exploitation that Modi’s government perpetuates? Are these “bad” and “political” Muslims no longer able to be peace-loving, Sufi or considered acceptable by the Indian state?
“Write simplistically about “North Eastern” stuff like villages, mountains, sacred groves, tribal customs, you know pristine crap like that ” and nine other tips
“As kids we would go in a big group every night and watch jatra,” quips my maternal uncle. Then he launches into telling me about how jatras or Bengali folk theatre used to be the main attraction in Raas melas.
The Indian Emergency of 1975-77, time and again, reminds us the fate of democracy and raise questions against the unchecked and unregulated powers of the executive which suspended the very basis of parliamentary democracy -constitutional rights, freedom and rule of law.
In a moment of pride for all North Eastern Indians – Digital Suicide, a band from Haflong, Assam has walked away with the Best Music Video Award for 2017 given by UNISCO.
And then came Adobe Photoshop – Sanghi idiots can’t get enough of it so watch the video and learn the art of photo retouching
he street vendors/hawkers are not the problem, they are in fact the solution in many ways than one can possibly imagine. But right now they are being used as a punching bag by those who have a stake in keeping the real issue hidden and the state economically backward. There are close links between the right of street vendors/hawkers and that of the general public on the city’s spaces while imagining a more humane city and a just development for all. Is it then wrong to stand for the right of the street vendors/hawkers?
In the second part of the ongoing series of interviews with Varavara Rao, founder member of Virasam, by playwright Ramu Ramanathan, the Maoist ideologue and Telegu poet narrates his revolutionary journey, about people’s movements in Maharashtra and Andhra Pradesh, about writing and publishing revolutionary literature and how the movement has produced some great writers
The lathi charge against the Kiang Nangbah College came right after the Terra Madre festival where crores of rupees have been invested. Here again we see the misplaced priorities of the Congress led government at the state. It is against these issues that students groups, civil society and organisation have become critical. The issues affecting the students are not only national but local.
In the first of the two part interview with Varavara Rao, founder member of Virasam (Revolutionary Writers’ Association), by playwright Ramu Ramanathan, the Maoist ideologue and Telegu poet reaffirms the role of an intellectual and reflects on the history of repression of the Indian states, and on the issues surrounding the statehood of Telangana
“I remember Bah Kelly Lyngdoh playing the song ‘Ramona’ in the dead of the night in the streets of Jaiaw and one would see the lights coming on through the windows just so people can listen to the melody coming out of his Viola while Bah Syndor blew the clarinet”
I am in Calcutta. At least I think this is Calcutta. I was told that I would be journeying into the heartland of the bhodrolok and the East Bengalis of Shillong coloured my expectations and bias. Upon arrival though I feel as though somethings have been missed. Like the city, the information hardly seems fresh. It is not current.
Avner Pariat of Raiot Collective talks to Patrick Rogers about various lives of Living Root Bridges of Meghalaya